Surah Yaseen in English Benefits Meaning

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Surah Yaseen in English Benefits Meaning
Surah Yaseen in English Benefits Meaning

At the essence, one of the most famous often recited sutras of the mechanic or on a very, very beautiful Surah Yaseen in English Benefits Meaning. I’ll try to give you an overview of the Surah by breaking it into six distinct parts. That’s probably one of the best ways to remember what’s covered in this remarkable.

What is Surah Yaseen?

Surah Yaseen in English Benefits Meaning. for pregnant mothers contains the phrase “Allah is ever here for the ladies, O women!”, which is a reminder to every woman to be assured that Allah is always present and will take care of them. No wonder that this Surah will be recited at home as well as in the holy Masjid on the day of Dhu al-Hijjah while giving Dua to Allah the Almighty for protection for the mother and the fetus.

There are some interesting facts about Surah Yaseen

All of Surah Yaseen (Tanzil) have the same shaka: WaGhamdulMulk. (v. 28 and 70). This is according to the system of Sunni Islam. The Surah begins with the Prophet giving the message to the Arab inhabitants of Madinah. The Prophet is sending them good wishes and preparing them for a new season and a new job. The surah Surah Yaseen in English Benefits Meaning. talks about otherworldly blessings and heavenly rewards awaiting them.

surah yaseen pdf

Ya-seen - يس

يس يس [1]
Ya, Seen. Ya-seen [1]
وَالْقُرْآنِ الْحَكِيمِ يس [2]
By the wise Qur'an. Ya-seen [2]
إِنَّكَ لَمِنَ الْمُرْسَلِينَ يس [3]
Indeed you, [O Muhammad], are from among the messengers, Ya-seen [3]
عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ يس [4]
On a straight path. Ya-seen [4]
تَنزِيلَ الْعَزِيزِ الرَّحِيمِ يس [5]
[This is] a revelation of the Exalted in Might, the Merciful, Ya-seen [5]
لِتُنذِرَ قَوْمًا مَّا أُنذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ يس [6]
That you may warn a people whose forefathers were not warned, so they are unaware. Ya-seen [6]
لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ يس [7]
Already the word has come into effect upon most of them, so they do not believe. Ya-seen [7]
إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى الْأَذْقَانِ فَهُم مُّقْمَحُونَ يس [8]
Indeed, We have put shackles on their necks, and they are to their chins, so they are with heads [kept] aloft. Ya-seen [8]
وَجَعَلْنَا مِن بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُونَ يس [9]
And We have put before them a barrier and behind them a barrier and covered them, so they do not see. Ya-seen [9]
وَسَوَاءٌ عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ يس [10]
And it is all the same for them whether you warn them or do not warn them - they will not believe. Ya-seen [10]
إِنَّمَا تُنذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ ۖ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ يس [11]
You can only warn one who follows the message and fears the Most Merciful unseen. So give him good tidings of forgiveness and noble reward. Ya-seen [11]
إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ ۚ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُّبِينٍ يس [12]
Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register. Ya-seen [12]
وَاضْرِبْ لَهُم مَّثَلًا أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ يس [13]
And present to them an example: the people of the city, when the messengers came to it - Ya-seen [13]
إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُم مُّرْسَلُونَ يس [14]
When We sent to them two but they denied them, so We strengthened them with a third, and they said, "Indeed, we are messengers to you." Ya-seen [14]
قَالُوا مَا أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَا أَنزَلَ الرَّحْمَٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ يس [15]
They said, "You are not but human beings like us, and the Most Merciful has not revealed a thing. You are only telling lies." Ya-seen [15]
قَالُوا رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ يس [16]
They said, "Our Lord knows that we are messengers to you, Ya-seen [16]
وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ الْمُبِينُ يس [17]
And we are not responsible except for clear notification." Ya-seen [17]
قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ ۖ لَئِن لَّمْ تَنتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ يس [18]
They said, "Indeed, we consider you a bad omen. If you do not desist, we will surely stone you, and there will surely touch you, from us, a painful punishment." Ya-seen [18]
قَالُوا طَائِرُكُم مَّعَكُمْ ۚ أَئِن ذُكِّرْتُم ۚ بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ يس [19]
They said, "Your omen is with yourselves. Is it because you were reminded? Rather, you are a transgressing people." Ya-seen [19]
وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ يس [20]
And there came from the farthest end of the city a man, running. He said, "O my people, follow the messengers. Ya-seen [20]
اتَّبِعُوا مَن لَّا يَسْأَلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ يس [21]
Follow those who do not ask of you [any] payment, and they are [rightly] guided. Ya-seen [21]
وَمَا لِيَ لَا أَعْبُدُ الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ يس [22]
And why should I not worship He who created me and to whom you will be returned? Ya-seen [22]
أَأَتَّخِذُ مِن دُونِهِ آلِهَةً إِن يُرِدْنِ الرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئًا وَلَا يُنقِذُونِ يس [23]
Should I take other than Him [false] deities [while], if the Most Merciful intends for me some adversity, their intercession will not avail me at all, nor can they save me? Ya-seen [23]
إِنِّي إِذًا لَّفِي ضَلَالٍ مُّبِينٍ يس [24]
Indeed, I would then be in manifest error. Ya-seen [24]
إِنِّي آمَنتُ بِرَبِّكُمْ فَاسْمَعُونِ يس [25]
Indeed, I have believed in your Lord, so listen to me." Ya-seen [25]
قِيلَ ادْخُلِ الْجَنَّةَ ۖ قَالَ يَا لَيْتَ قَوْمِي يَعْلَمُونَ يس [26]
It was said, "Enter Paradise." He said, "I wish my people could know Ya-seen [26]
بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ يس [27]
Of how my Lord has forgiven me and placed me among the honored." Ya-seen [27]
وَمَا أَنزَلْنَا عَلَىٰ قَوْمِهِ مِن بَعْدِهِ مِن جُندٍ مِّنَ السَّمَاءِ وَمَا كُنَّا مُنزِلِينَ يس [28]
And We did not send down upon his people after him any soldiers from the heaven, nor would We have done so. Ya-seen [28]
إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ يس [29]
It was not but one shout, and immediately they were extinguished. Ya-seen [29]
يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ يس [30]
How regretful for the servants. There did not come to them any messenger except that they used to ridicule him. Ya-seen [30]
أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ يس [31]
Have they not considered how many generations We destroyed before them - that they to them will not return? Ya-seen [31]
وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ يس [32]
And indeed, all of them will yet be brought present before Us. Ya-seen [32]
وَآيَةٌ لَّهُمُ الْأَرْضُ الْمَيْتَةُ أَحْيَيْنَاهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ يس [33]
And a sign for them is the dead earth. We have brought it to life and brought forth from it grain, and from it they eat. Ya-seen [33]
وَجَعَلْنَا فِيهَا جَنَّاتٍ مِّن نَّخِيلٍ وَأَعْنَابٍ وَفَجَّرْنَا فِيهَا مِنَ الْعُيُونِ يس [34]
And We placed therein gardens of palm trees and grapevines and caused to burst forth therefrom some springs - Ya-seen [34]
لِيَأْكُلُوا مِن ثَمَرِهِ وَمَا عَمِلَتْهُ أَيْدِيهِمْ ۖ أَفَلَا يَشْكُرُونَ يس [35]
That they may eat of His fruit. And their hands have not produced it, so will they not be grateful? Ya-seen [35]
سُبْحَانَ الَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا مِمَّا تُنبِتُ الْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ يس [36]
Exalted is He who created all pairs - from what the earth grows and from themselves and from that which they do not know. Ya-seen [36]
وَآيَةٌ لَّهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُم مُّظْلِمُونَ يس [37]
And a sign for them is the night. We remove from it [the light of] day, so they are [left] in darkness. Ya-seen [37]
وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَّهَا ۚ ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ يس [38]
And the sun runs [on course] toward its stopping point. That is the determination of the Exalted in Might, the Knowing. Ya-seen [38]
وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْجُونِ الْقَدِيمِ يس [39]
And the moon - We have determined for it phases, until it returns [appearing] like the old date stalk. Ya-seen [39]
لَا الشَّمْسُ يَنبَغِي لَهَا أَن تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ ۚ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ يس [40]
It is not allowable for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming. Ya-seen [40]
وَآيَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِي الْفُلْكِ الْمَشْحُونِ يس [41]
And a sign for them is that We carried their forefathers in a laden ship. Ya-seen [41]
وَخَلَقْنَا لَهُم مِّن مِّثْلِهِ مَا يَرْكَبُونَ يس [42]
And We created for them from the likes of it that which they ride. Ya-seen [42]
وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ يس [43]
And if We should will, We could drown them; then no one responding to a cry would there be for them, nor would they be saved Ya-seen [43]
إِلَّا رَحْمَةً مِّنَّا وَمَتَاعًا إِلَىٰ حِينٍ يس [44]
Except as a mercy from Us and provision for a time. Ya-seen [44]
وَإِذَا قِيلَ لَهُمُ اتَّقُوا مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ يس [45]
But when it is said to them, "Beware of what is before you and what is behind you; perhaps you will receive mercy... " Ya-seen [45]
وَمَا تَأْتِيهِم مِّنْ آيَةٍ مِّنْ آيَاتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ يس [46]
And no sign comes to them from the signs of their Lord except that they are from it turning away. Ya-seen [46]
وَإِذَا قِيلَ لَهُمْ أَنفِقُوا مِمَّا رَزَقَكُمُ اللَّهُ قَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا أَنُطْعِمُ مَن لَّوْ يَشَاءُ اللَّهُ أَطْعَمَهُ إِنْ أَنتُمْ إِلَّا فِي ضَلَالٍ مُّبِينٍ يس [47]
And when it is said to them, "Spend from that which Allah has provided for you," those who disbelieve say to those who believe, "Should we feed one whom, if Allah had willed, He would have fed? You are not but in clear error." Ya-seen [47]
وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ يس [48]
And they say, "When is this promise, if you should be truthful?" Ya-seen [48]
مَا يَنظُرُونَ إِلَّا صَيْحَةً وَاحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ يس [49]
They do not await except one blast which will seize them while they are disputing. Ya-seen [49]
فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَا إِلَىٰ أَهْلِهِمْ يَرْجِعُونَ يس [50]
And they will not be able [to give] any instruction, nor to their people can they return. Ya-seen [50]
وَنُفِخَ فِي الصُّورِ فَإِذَا هُم مِّنَ الْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ يس [51]
And the Horn will be blown; and at once from the graves to their Lord they will hasten. Ya-seen [51]
قَالُوا يَا وَيْلَنَا مَن بَعَثَنَا مِن مَّرْقَدِنَا ۜ ۗ هَٰذَا مَا وَعَدَ الرَّحْمَٰنُ وَصَدَقَ الْمُرْسَلُونَ يس [52]
They will say, "O woe to us! Who has raised us up from our sleeping place?" [The reply will be], "This is what the Most Merciful had promised, and the messengers told the truth." Ya-seen [52]
إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ يس [53]
It will not be but one blast, and at once they are all brought present before Us. Ya-seen [53]
فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئًا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ يس [54]
So today no soul will be wronged at all, and you will not be recompensed except for what you used to do. Ya-seen [54]
إِنَّ أَصْحَابَ الْجَنَّةِ الْيَوْمَ فِي شُغُلٍ فَاكِهُونَ يس [55]
Indeed the companions of Paradise, that Day, will be amused in [joyful] occupation - Ya-seen [55]
هُمْ وَأَزْوَاجُهُمْ فِي ظِلَالٍ عَلَى الْأَرَائِكِ مُتَّكِئُونَ يس [56]
They and their spouses - in shade, reclining on adorned couches. Ya-seen [56]
لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُم مَّا يَدَّعُونَ يس [57]
For them therein is fruit, and for them is whatever they request [or wish] Ya-seen [57]
سَلَامٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ يس [58]
[And] "Peace," a word from a Merciful Lord. Ya-seen [58]
وَامْتَازُوا الْيَوْمَ أَيُّهَا الْمُجْرِمُونَ يس [59]
[Then He will say], "But stand apart today, you criminals. Ya-seen [59]
أَلَمْ أَعْهَدْ إِلَيْكُمْ يَا بَنِي آدَمَ أَن لَّا تَعْبُدُوا الشَّيْطَانَ ۖ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ يس [60]
Did I not enjoin upon you, O children of Adam, that you not worship Satan - [for] indeed, he is to you a clear enemy - Ya-seen [60]
وَأَنِ اعْبُدُونِي ۚ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ يس [61]
And that you worship [only] Me? This is a straight path. Ya-seen [61]
وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا ۖ أَفَلَمْ تَكُونُوا تَعْقِلُونَ يس [62]
And he had already led astray from among you much of creation, so did you not use reason? Ya-seen [62]
هَٰذِهِ جَهَنَّمُ الَّتِي كُنتُمْ تُوعَدُونَ يس [63]
This is the Hellfire which you were promised. Ya-seen [63]
اصْلَوْهَا الْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ يس [64]
[Enter to] burn therein today for what you used to deny." Ya-seen [64]
الْيَوْمَ نَخْتِمُ عَلَىٰ أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا يَكْسِبُونَ يس [65]
That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn. Ya-seen [65]
وَلَوْ نَشَاءُ لَطَمَسْنَا عَلَىٰ أَعْيُنِهِمْ فَاسْتَبَقُوا الصِّرَاطَ فَأَنَّىٰ يُبْصِرُونَ يس [66]
And if We willed, We could have obliterated their eyes, and they would race to [find] the path, and how could they see? Ya-seen [66]
وَلَوْ نَشَاءُ لَمَسَخْنَاهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا اسْتَطَاعُوا مُضِيًّا وَلَا يَرْجِعُونَ يس [67]
And if We willed, We could have deformed them, [paralyzing them] in their places so they would not be able to proceed, nor could they return. Ya-seen [67]
وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِي الْخَلْقِ ۖ أَفَلَا يَعْقِلُونَ يس [68]
And he to whom We grant long life We reverse in creation; so will they not understand? Ya-seen [68]
وَمَا عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنبَغِي لَهُ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْآنٌ مُّبِينٌ يس [69]
And We did not give Prophet Muhammad, knowledge of poetry, nor is it befitting for him. It is not but a message and a clear Qur'an Ya-seen [69]
لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ يس [70]
To warn whoever is alive and justify the word against the disbelievers. Ya-seen [70]
أَوَلَمْ يَرَوْا أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَا أَنْعَامًا فَهُمْ لَهَا مَالِكُونَ يس [71]
Do they not see that We have created for them from what Our hands have made, grazing livestock, and [then] they are their owners? Ya-seen [71]
وَذَلَّلْنَاهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ يس [72]
And We have tamed them for them, so some of them they ride, and some of them they eat. Ya-seen [72]
وَلَهُمْ فِيهَا مَنَافِعُ وَمَشَارِبُ ۖ أَفَلَا يَشْكُرُونَ يس [73]
And for them therein are [other] benefits and drinks, so will they not be grateful? Ya-seen [73]
وَاتَّخَذُوا مِن دُونِ اللَّهِ آلِهَةً لَّعَلَّهُمْ يُنصَرُونَ يس [74]
But they have taken besides Allah [false] deities that perhaps they would be helped. Ya-seen [74]
لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ يس [75]
They are not able to help them, and they [themselves] are for them soldiers in attendance. Ya-seen [75]
فَلَا يَحْزُنكَ قَوْلُهُمْ ۘ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ يس [76]
So let not their speech grieve you. Indeed, We know what they conceal and what they declare. Ya-seen [76]
أَوَلَمْ يَرَ الْإِنسَانُ أَنَّا خَلَقْنَاهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ يس [77]
Does man not consider that We created him from a [mere] sperm-drop - then at once he is a clear adversary? Ya-seen [77]
وَضَرَبَ لَنَا مَثَلًا وَنَسِيَ خَلْقَهُ ۖ قَالَ مَن يُحْيِي الْعِظَامَ وَهِيَ رَمِيمٌ يس [78]
And he presents for Us an example and forgets his [own] creation. He says, "Who will give life to bones while they are disintegrated?" Ya-seen [78]
قُلْ يُحْيِيهَا الَّذِي أَنشَأَهَا أَوَّلَ مَرَّةٍ ۖ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ يس [79]
Say, "He will give them life who produced them the first time; and He is, of all creation, Knowing." Ya-seen [79]
الَّذِي جَعَلَ لَكُم مِّنَ الشَّجَرِ الْأَخْضَرِ نَارًا فَإِذَا أَنتُم مِّنْهُ تُوقِدُونَ يس [80]
[It is] He who made for you from the green tree, fire, and then from it you ignite. Ya-seen [80]
أَوَلَيْسَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِقَادِرٍ عَلَىٰ أَن يَخْلُقَ مِثْلَهُم ۚ بَلَىٰ وَهُوَ الْخَلَّاقُ الْعَلِيمُ يس [81]
Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator. Ya-seen [81]
إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَن يَقُولَ لَهُ كُن فَيَكُونُ يس [82]
His command is only when He intends a thing that He says to it, "Be," and it is. Ya-seen [82]
فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ يس [83]
So exalted is He in whose hand is the realm of all things, and to Him you will be returned. Ya-seen [83]

‘One of the longest surahs in the Quran, ‘Surah Yaseen in English Benefits Meaning.’ contains 33 surahs and has the meaning ‘salvation’ or ‘happy occasions’ and this is what the Holy Prophet sent the people. Another exciting fact that this Surah contains the literal meaning of Qudsi, the Arabic word that translates as “to reach” or “to move”. This surah is indicative of the Prophet’s journey from the human sphere to Allah’s realm of eternal existence.

In ‘Yaseen’ the Prophet (Peace be upon him) goes through the most important of the crucial steps of repentance from his sins. The Quran reminds us of the hidden sins in our hearts and the need to change our negative thought patterns to get the best of both worlds.

The full text of Surah Yaseen:

Tanzil is a very long text and is translated into many languages. In Arabic, the text is divided into eleven chapters. There is a great amount of wisdom in the surah. Please check out the ‘Read the Qur’an Online’ website for the full translation of the surah.

To memorize this text, think about a time when you have been better than your best. Think of a time when you were better than your worst. And if possible think about both of these things in the past week. Read Surah Yaseen in English Benefits Meaning. this Dhu al-Hijjah. Let the word of Allah (Subhanahu Wa Ta’ala) dwell within you. May the peace and blessings of Allah be with you.

  1. The biographies of the prophets testify that they strived to read the words of the noble and pious companions (adabun sahibiyyah) and study the intellect of their audiences. As evidence of this fact, the sunnah has been narrated on this issue:

Narrated Abu Hurairah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said, “Those who know that Allaah is Great and Al-Walid is Noble and Who is Powerful and is the Leader of the believers and Who says, “My Lord, let there be no kings over you and whoever is over you is over the sons of Adam, then, whether he knows or not.

When he is among the people, he should know that there is no god but Allaah, no marshall (governor) over you but Allaah, no murshid (responder) over you but Allaah, no light over you but Allaah, no pillar (shrine) over you but Allaah, no door over you but Allaah, and whoever is over you is over the sons of Adam and whoever is not over you is not above you, then he should get knowledge of the Book and the Wisdom.”

The Prophet (peace and blessings of Allaah be upon him) said, “Whoever wants to be given charity from Allah and the Prophets should get knowledge of the Book and the wisdom of Allaah.”

  1. It is noted from the words of Imam Muslim (may Allaah have mercy on him) that a woman should know how to observe Hajj and Ramadan to get the benefit of both these days.
  2. Women are not forbidden from the fasting of Ramadan unless there is a report that they are physically unable to do so. If they cannot fast, they must offer zakah in fasting, instead of them having the good fortune of doing so on all of the ten fasting days of Ramadan.
  3. Hajj to Makkah for every male is obligatory except for those with serious physical conditions such as, for example, patients with leprosy, those who have exhausted all their jizyah, and those who are pregnant, during the month of Hajj they must wear clothes that would be better suited for climbing the stair of the Ka’bah, in the month of Hajj they are required to wear a white cloth (bunu) instead of the normal clothing, and they are not permitted to enter the house of the Prophet (peace and blessings of Allaah be upon him).

Then, when you reach the mount of Hajj it is not permissible to go to Makkah with the people, but leave in the morning and go to Al-Masjid an-Nabawi and then return to Makkah after completing your duty there and taking care of your affairs, and then return to Al-Masjid an-Nabawi before the sun sets when the people would be returning, and you should offer zakah on the last three days of Hajj and should try to return before sunset, as the sun can set before you return, and once it is already setting, you would then say.

“O Allah, forgive me for neglecting You during the years that I have missed during the Hajj, I made the Hajj for the sake of my Ummah and my slaves, but I never thought to attend the last three days, so forgive me, O Allah, for this delay, and may I not go to hell, O Allah, for the delay in these three days and the other years I have missed from You, O Allah, I ask for forgiveness from You.”

Then you should leave the Sacred House, as the Prophet (peace and blessings of Allaah be upon him) did, and ascend the mount. Then you should give Zakah to the poor and the needy, to the needy of the Land of Makkah and the needy of the Nation, for those who cannot be made to fulfill the obligation of zakah because of the suffering they are subjected to until you reach the plain of Arafat, which is an obligatory act.

Then, the Prophet (peace and blessings of Allaah be upon him) said, “The stones will cry, those who visit the place of prayer and those who know the Zikr (worship) to the last details will then come and go.”

Then, the Prophet (peace and blessings of Allaah be upon him) said, “The last days of the year and the day of remembrance will not be difficult for the Mujahid.”

  1. The Prophet (peace and blessings of Allaah be upon him) said, “Anyone who wants to become someone should study the Book of Allaah, which is true and reliable, and whoever wants to become a Muhaddith should know the book of Allaah, and he should make the following Zuhr prayer (afternoon prayer).”
  2. When the Prophet (peace and blessings of Allaah be upon him) said, “Whoever wants to know the Book of Allaah and the Qur’aan, (must) look for them, (and seek) knowledge from the book of Allaah and the Qur’aan.

Then he said, “The Believers will be rewarded from the Being from whom all will come after them.”

  1. The Prophet (peace and blessings of Allaah be upon him) said, “The Muhajireen (Ahl al-Bayt) were tested in the time of Al-Hasan (AS), and you should know that they have been tested in every time of the path.”
  2. He (peace and blessings of Allaah be upon him) said, “The most important thing that you should do, asks Allaah for your goodness, and (ask) Him to help you with your good deeds and ease the difficulties that you face, as Allaah, He is the Bestower of Mercy.”
  3. The Prophet (peace and blessings of Allaah be upon him) said, “The best of you will be on the Day when Allaah will say to the Believers, (Come in through) the mercy of Allaah.”
  4. The Prophet (peace and blessings of Allaah be upon him) said, “For the believing men is it a sad news for them.”
  5. Then the Prophet (peace and blessings of Allaah be upon him) said, “The Believers will be affected by the calamities and the event will be by its remembrance.”
  6. The Prophet (peace and blessings of Allaah be upon him) said, “Allaah knows best what is the reason for you and what is not the reason for you.”
  7. The Prophet (peace and blessings of Allaah be upon him) said, “Every day in the time of disbelief is a good day in the time of disbelief.”
  8. He (peace and blessings of Allaah be upon him) said, “He who does the remembrance, will have control of himself.”
  9. The Prophet (peace and blessings of Allaah be upon him) said, “No one is a seeker of Allaah except through the remembrance, and every heart will eventually find its way to Allaah.”
  10. The Prophet (peace and blessings of Allaah be upon him) said, “There is no sin which Allaah has not revealed in the Book and the Sunnah.”
  11. The Prophet (peace and blessings of Allaah be upon him) said, “A person who denies the Book and the Sunnah is a sufferer in the Fire.”
  12. The Prophet (peace and blessings of Allaah be upon him) said, “If there is a slave among you and he fails to give his thanks to Allaah at the time when he thanks Allaah, then his slave-master is his lord, and the believer is his slave-master.”
  13. The Prophet (peace and blessings of Allaah be upon him) said, “If anyone keeps saying, I heard (but I don’t know), and still keeps insisting on his opinion after the witnesses have stood up, then there is no doubt that his opinion is false and was never received and has never been considered.”
  14. The Prophet (peace and blessings of Allaah be upon him) said, “There are three kinds of men in the world and among people.”
  15. The Prophet (peace and blessings of Allaah be upon him) said, “The first kind of man is the one who is too ignorant, and then the one who is too weary and weak and has lost all hope.”
  16. The Prophet (peace and blessings of Allaah be upon him) said, “The third kind of man is the one who is too ignorant, and then the one who is too weary and weak and has lost all hope.”
  17. The Prophet (peace and blessings of Allaah be upon him) said, “Whoever responds to Allaah by saying, I will not obey (His commands) until I know.”
  18. The Prophet (peace and blessings of Allaah be upon him) said, “He who comes forward in the way and is patient.”
  19. The Prophet (peace and blessings of Allaah be upon him) said, “You can keep yourselves from sins by remembering Allaah.”
  20. The Prophet (peace and blessings of Allaah be upon him) said, “In all praise be to Allaah, the All-Sovereign, the All-Knowing.”
  21. The Prophet (peace and blessings of Allaah be upon him) said, “You will not see people on the Day of Resurrection who will be unhappy and suffer from afflictions.”
  22. The Prophet (peace and blessings of Allaah be upon him) said, “Whoever fasts shall have his peace after the time of the declaration of the Last Hour.”
  23. The Prophet (peace and blessings of Allaah be upon him) said, “O you who believe, who is not an enemy to Allaah, and who keep themselves from sins, and are patient and do good deeds, do not remember anything until you remember Allaah.”
  24. The Prophet (peace and blessings of Allaah be upon him) said, “Whoever loves Allaah – one who loves Allaah – is the best of people.”
  25. The Prophet (peace and blessings of Allaah be upon him) said, “Be patient towards your parents and relatives.”
  26. The Prophet (peace and blessings of Allaah be upon him) said, “Be patient towards your spouses and children.”
  27. The Prophet (peace and blessings of Allaah be upon him) said, “Be patient towards the traveler.”
  28. The Prophet (peace and blessings of Allaah be upon him) said, “If you are patient, you will not have any trouble.”
  29. The Prophet (peace and blessings of Allaah be upon him) said, “By the time of the return to Allaah from the realms of bondage, the people of the Earth will have heard the Shaitan saying, ‘We have heard the Qur’aan and will be on the Day of Resurrection.’”
  30. The Prophet (peace and blessings of Allaah be upon him) said, “Whoso turns away from Allaah, hath no claim on Him.”
  31. The Prophet (peace and blessings of Allaah be upon him) said, “Verily, the Prophet Muhammad (peace and blessings of Allaah be upon him) said: ‘I was in the shade of a palm tree when I saw Umar for the first time.’”
  32. The Prophet (peace and blessings of Allaah be upon him) said, “Hitherto We (remember Allaah) and We will remember thee; this is the obligatory worship.”
  33. The Prophet (peace and blessings of Allaah be upon him) said, “The Qur’aan – whether spoken or recited – will be with you for an hour and a day, and then it will leave you.”
  34. The Prophet (peace and blessings of Allaah be upon him) said, “O you who believe, do not accept Allah and his Apostle as your Lord and your Lord is One.”
  35. The Prophet (peace and blessings of Allaah be upon him) said, “Do not say, ‘Allah, ‘O Allah,’ for (We) were not made to come to the earth.”
  36. The Prophet (peace and blessings of Allaah be upon him) said, “Allah is the only begotten, the one who was, the one who is, and the one who will come.”
  37. The Prophet (peace and blessings of Allaah be upon him) said, “Whosoever is patient in the face of an evil, will come to it when it is good.”
  38. The Prophet (peace and blessings of Allaah be upon him) said, “Allah says: Lo! We remind them (the believers) with the remembrance of their Lord.”
  39. The Prophet (peace and blessings of Allaah be upon him) said, “And there is no truth except in the Qur’aan.”
  40. The Prophet (peace and blessings of Allaah be upon him) said, “Allah will arrange matters for the religion, for the righteous and the wicked, on a Day at which none can say, ‘Indeed, I am the best of people.’”
  41. The Prophet (peace and blessings of Allaah be upon him) said, “He who kills a human in the cause of Allaah – he shall never enter paradise.”
  42. The Prophet (peace and blessings of Allaah be upon him) said, “Whoever does good, Allaah has ordered him and whoever does evil, Allaah has forbidden him.”
  43. The Prophet (peace and blessings of Allaah be upon him) said, “Allaah is the Lord of Allaah – the One Lord of all worlds.”
  44. The Prophet (peace and blessings of Allaah be upon him) said, “I swear by Allaah, We have revealed the Qur’aan.”
  45. The Prophet (peace and blessings of Allaah be upon him) said, “Whoever hears the Qur’aan and does not make good use of it, will go to hell.”
  46. The Prophet (peace and blessings of Allaah be upon him) said, “And whoever becomes a slave to his parents – such is slavery.”
  47. The Prophet (peace and blessings of Allaah be upon him) said,

Surah Yaseen hadith

[The Holy Qur’aan] is in the middle and the two sides are coming at each other. (Ahmad Al-Tayyib. The two sides are coming at each other. (Ahmad Al-Tayyib. al-Fatihah by Ibn Khallikan, Volume 2)

[Yaseen’s hadith] In the Messenger of Allah sallallaahu alaihi wa Sallam was sitting and when he rose from his seat, a woman would hold his hand, and the two sides were coming at each other. The people came to know of this but he would say, “Let me teach them for a month”.

He taught them until he wore out his hand. Then he said, “Let me teach them for a month” until he wore out his eye. Then he said, “Let me teach them for a month”, until he wore out his hand until he wore out his foot, and until he used up his intestines (see al-Albaani, al-Fatihah by Ibn Khallikan, Volume 2).

[Fatwa] Fatwa on the treatment of the Holy Qur’aan

This is the opinion of the Ulema that is the way of moderation in the way of the One Who taught us to be fair to the Messenger of Allah (sallallaahu alaihi wa Sallam) and who was fair to his followers; and to be fair to the Holy Qur’aan and its owners and to prove that we are committed to the fair treatment of the Holy Qur’aan and its owners we should accept the fair treatment of the Holy Qur’aan, in the same way as they should be committed to the fair treatment of it.

[Haidari’s fatwa] This is the opinion of the Ulema that is the way of moderation in the way of the One Who taught us to be fair to the Messenger of Allah (sallallaahu alaihi wa Sallam) and who was fair to his followers; and to be fair to the Holy Qur’aan and its owners and to prove that we are committed to the fair treatment of the Holy Qur’aan and its owners, we should accept the fair treatment of the Holy Qur’aan, in the same way as they should be committed to the fair treatment of it. This should be kept in mind in every way we treat it.

Everyone who asks it to be read in such a way is only demanding that he should not be beaten. In such a way in reading the Holy Qur’aan one who believes should read it following the approved way.

It is the opinion of the Ulema that when we read the Holy Qur’aan we should read it with our emotion on its side as it is presented to us, as opposed to the way it was presented to Muhammad when he was alive. He read the Holy Qur’aan with his emotion towards it on the true side and what was happening to him.

Here, from many reliable sources, are extracts from the rulings of Islamic jurisprudence which talk about the mercy and faith with which one must treat the Holy Qur’aan and with which we are supposed to treat all of God’s creation and His creatures:

The Ulema unanimously agree that God, in His attributes, is not only powerful but generous and merciful; for, whoever violates anything that is between him and the Creator without being forced, he will ultimately be polluted in this world. What is between him and the Creator is the description of Allah and His attributes.

All His creations are now convinced that all that is contained in it (i.e. the things of God) is good, but in the days to come, they will realize that everything is not good and that it is full of flaws and faults and that the Creator is displeased with them all and will deal with them with firmness. Some of His creatures are about to realize this, some are aware of it and some have just realized it, but whoever knows of this (about all that is between him and the Creator) has something that is causing him trouble.

What is that source? It is the envy of those who feel envious of those who are blessed, for example, those who are mentioned in this verse:

They said: “And you have given all things that are between you and our Lord as a trust (to Us) and have always withheld good things.”

Whoever says this is saying that God does not wish to grant him good things. He says: “You have withheld good things.” Whoever says this is thinking about everything that is around him and all that he has and it will continue to exist. Whoever says this, in the end, will be humiliated, for the worst thing that can happen to a person is to be humiliated.

[7] His jurists maintain that, indeed, it is wrong for one who is not a Muslim to be made to believe that a miracle had happened in his favor. If a Muslim is a witness to something that had happened to another, and for whatever reason, he does not believe in the act that was taken in his favor, then it is wrong for him to believe it to be a miracle.

[8] His jurists maintain that it is wrong for one who is not a Muslim to be told that a miracle had happened in his favor. If he is Muslim and learns this from someone who is a non-Muslim, then he should not believe this, for the status of the non-Muslim is the same as that of a non-Muslim concerning the Muslims.

[9] His jurists maintain that there is no wrong in sending gifts to the Holy Prophet, and those who do this cannot be criticized for it, and those who send gifts to the Holy Prophet cannot be criticized for it; if one is a Muslim, then he has to keep the relation with the Holy Prophet (PBUH) honorable in any way. In the modern world, a man has the privilege to earn a living from his means and to treat people as well as he wants.

So, in this case, if a Muslim, particularly a man of God, earns a living and respects people and regards their honor and dignity, he cannot be criticized for his lifestyle. If a Muslim earns a living and does not respect people and does not think about them, then he cannot be said to have earned a living.

But if a Muslim earns a living and respects people, then he cannot be said to have earned a living. This is because the righteous ones (people like the Holy Prophet) never earn a living but they are given other gifts; so, in this case, if a Muslim earns a living, it should be because of his generosity and he should be praised for this.

[10] His jurists maintain that it is wrong to assume that when a person dies his soul goes to one of the Nine Worlds. In this verse, the Prophet Muhammad (PBUH) said: “As for the souls of believers, you have been bound with chains to them (i.e. the Angels), for the manifest state is here and their names are written on it.” So, one should be happy with God and hold the belief that one’s destiny is the same as in this life (i.e. one’s permanent destination is the “world”).

[11] His jurists maintain that the Muslims should not send gifts (donations) to the Holy Prophet, and for this reason, they should not visit them, for this is nothing but a sinful act (zakah) in their eyes.

[12] The fact that the Kaaba was referred to as the House of God is proof that this is the place from which the Holy Prophet (PBUH) sent the Holy Qur’an (i.e. this is the place that holds the Tablets (Qur’an) of the Holy Prophet) to the Children of Israel and their leaders (i.e. the Prophets), thus it is the third House mentioned in the verse of the angels. It is the place from where the One who sent the Holy Qur’an to the Children of Israel also said:

“This is the true abode of my messengers” (Qur’an 42:24). So, the Muslims have to visit the Ka‘bah even after they have left this world. The Muslims can only worship God in the ‘Islamic’ way (i.e. if they wish to do so) in the ‘Islamic’ land. The leaders of the Ummah (i.e. the Muslims) should not convert the ‘Islamic’ land into a place for promoting other religions or causing division among Muslims.

[13] His jurists maintain that the time that one should die for fulfilling a promise should be as short as possible (i.e. 10 minutes), since, at this time, Allah can put his servants to a way to fulfill a promise. So, if someone dies before fulfilling his promise, then it is an act of negligence.

[14] His jurists maintain that it is correct to kill the enemy without any grudge, for the Muslims have to be careful, just as they are not allowed to have enmity towards the children of Adam (i.e. those who were children of Adam before the creation of the heavens and the earth), except against the disbelievers.

The words of the Holy Prophet (PBUH) as “do not hate those who hate you and do not hate those who love you” are an important ruling, because he mentioned the difference between hatred (wall) and enmity (wad‘) and said that we have to tolerate even the enmity of people who hate us.

So, the enmity of the disbelievers should not be considered to be hatred, for the Prophet (PBUH) said that a Muslim has to love his enemy. So, the Muslim has the right to hate disbelievers without any feeling of guilt and hatred. So, if a Muslim kills a disbeliever, he has done nothing wrong.

Surah Yaseen in English Benefits Meaning. the first part of this Surah, highlights how the Quran can only be Revelation and how it can revive Hearts. That’s the point of that first passage that the prophet has been given this recital to talk to a nation that’s been entirely heedless. And unaware for Generation upon Generation upon Generation, they need to recognize the divine nature and power and the wisdom of this remarkable Quran. That’s the first passage in some the second passage of this Surah Yaseen in English Benefits Meaning.

Surah is a long story of a unique long story again

Surah Yaseen in English Benefits Meaning. is a long story of an individual long story also not told anywhere else in the Quran of a nation that didn’t just receive one but three Messengers for others not be reasonably thin for a condo alaikum. Servants of Allah and force them with three Messengers that would preach to, And they still wouldn’t listen. They would even ridicule Mark to the point where another came from out of nowhere from the far end of another town.

He came running and spoke to them and said, you need to follow the messengers, you know, Surah Yaseen in English Benefits Meaning. so and what’s impressive about this story so many unique elements you typically don’t get three Messengers in one town. That’s the first thing, and the second thing is those three Messengers spoke briefly in the Quran and the one their companion you can say the believer who was now a faithful member of the believing community.

A sahabi, if you will, a companion, spoke in the Quran Allah quoted him more than all three Messengers put together, which is pretty impressive. You would think that the messengers are there. He shouldn’t be talking; he should listen to them, or people tell them to listen to them. I don’t have anyplace to speak, but it’s as though he recognizes that the prophets have their job to do. The Messengers have their job to do. I have my job to do; I’m obligated to speak the truth as well.

And he doesn’t absolve himself from that responsibility by just saying, well, Surah Yaseen in English Benefits Meaning. The Messengers are here they’re going to do their jo, band that’s something a lot. I liked in this remarkable story a profound lesson from history. And that’s how I want to title this second section as a lesson from history.

something a signature of different places in the Quran

where Allah asks people to okay fine. You’re not going to think about Revelation, and you’re not going to learn from history. At least look around you, ponder over the world that’s been created around you. Have you ever thought about the Earth? That’s dead that’s been brought back to life. Have you pondered over ships that sail in the sea, have you?

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I pondered over the sky these kinds of things. Allah will highlight, and you have you considered over your children who make Journeys for Prosperity, you know, and the hominid Marietta home feels fulfilled, Michonne. Surah Yaseen in English Benefits Meaning. They board their children up onto boarded ships like the image even today of somebody putting their children on a flight to get a college education or because they got a new job and things like that. Right? So this idea of people traveling for prosperity purposes.

Have you reflected on how I allow all of this to happen and how I give you grace? Be able to live good lives and flourish in this world. That’s this third passage. If I took you back again and was the Timeless wisdom of the Quran, one lesson from history was two, and then the third looked around you and the world around you that’s number three.

It’s a brief passage three ayat where Allah says

Some people refuse to see no matter what you showed them. They don’t want to hear it. They’re just blind to the truth. So, people refuse to ponder what has been in front of them and what they have. Have behind them, which is an interesting phrase.

You know, it took all my Buena idea coma half a kilometer High Moon be cautious of what is right in front of you and what is behind you so that you may be shown Mercy is a very concise way of saying. Why don’t you look at what is right in front of you, which is things to reflect on his you visibly see them, and what is behind you is history which was the previous passage before then.

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Because so far, the Corrales talked about itself. It’s talked about the history and the world around us, and now it says some people look refused to look. The world is in front of them, and they refuse to look back at history, and they remain stubborn no matter what you say. They don’t want to change their behavior. Would be our fourth passage, the determined and the blind right.

Here you go to the consequences of being stubborn and blind Allah will talk in the fifth passage Surah Yaseen in English Benefits Meaning. about the day of judgment Resurrection, questioning even people being thrown into the Hellfire. And the majority of the time, Allah highlights those that have not been saved and why they weren’t saved.

So the scary parts of Hellfire and the dangerous parts of Resurrection are given more emphasis and sort of the essence than those saved. It’s interesting that in that passage that which is V passage of the Surah Yaseen in English Benefits Meaning. It’s the middle I of the Surah that’s about the people of Jannah, and everything around it is the people of Hellfire remarkably. So that’s your fifth passage.

This Surah is actually about the Quran again

It started as the first one was about the Quran the last ones about to Quran, but this time Allah says it’s not just poetry first. He said it’s full of wisdom. And now he says, well, my alumni who shared we didn’t teach him poetry. Well, my number Gila doesn’t fit him either. It’s not something that befitting of the prophets.

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I saw that he would make poetry or entertain people. This Revelation is not there to entertain you and contrasts to the first one, and the first one Allah says the Quran’s purpose is to guide heedless people who have just completely unaware of this he highlights. Some people elect created from just a drop of fluid, and he made them out of nothing, and they act as they can argue with Allah. They’re arrogant before the Quran.

There are two different bad attitudes towards the Quran ignorance and heedlessness, which is at the beginning, and arrogant and pompous attitudes towards the Quran by the end. Surah Yaseen in English Benefits Meaning. Most of those passages reflect the Quran now, what I want to share with you, I just as an ovary, but there are six passages. I’ll give them quick titles again so that you can keep a mental map. Right?

So the first one was about the Quran Surah Yaseen in English Benefits Meaning. and the heedless, and then Allah talked about lessons from history. Then he spoke of the creation all around us. Then he said about the blind. That was our fourth passage the blind who refused to see design around them refuse to think about the past; then he talked about the day of judgment and what’s going to happen to the criminals.

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And also, though, it’s going to happen to those who did take heed who wasn’t blind, and finally, he’ll talk about the Quran and how the Arrogant doesn’t respond to it the way that they should; this is a pretty fantastic organization.

Because if you think of it begins with Allah’s Timeless word, and it ends with the Timeless name of Allah, so do First in the last passage have something in common. They both are about the Quran.

They’re both about the Timeless nature of the Quran, and they both highlight the attitudes. That one should not have towards the Quran if you look at what’s left in the middle for passages there actually in a chronological sequence. In other words, you’ve got history, then you’ve got to look at the world around you as it is in the present and those who don’t look at the world around them as it is in the present, and then you’ve got the day of judgment which is the future.

So in a sense, in the middle, you’ve got the past, the Isn’t, and the future was pretty amazing. And then, if you look at it yet another way, the first and the six passengers both about the Quran. The second passage is about the past and the second last passage is about the future contrasting one another, and the two intermediate courses are looked around you. Why are you so blind? They differ from each other too.

So it forms this complete thematic symmetry in the Surah in child life. Those of you who get a chance to view the more detailed lectures on student Yasin. I’ve Treated how not only is the Surah thematically so perfectly organized and structurally symmetrical, every single one of its passages is asymmetry by itself. Every single one of them has its unique form of symmetry to give you a small taste of that.

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You’ve got the Quran in the first passage. The first thing a lot talks about is the Quran, and by the end, he says, well kulla shay’in know who ve Mommy mubeen. We recorded everything in a document. So he began with the Divine document, and he ended with the Divine document at the, And he said we didn’t teach him poetry. That was the first thing he said about the last passage on the Quran. We didn’t teach him poetry.

And the last Ayah in the bottom row who either Sarada Shayan and yaqula Lahu Kun Kun. He says to Allah what he wants to do. He says to be, and it becomes, so it began with the word of Allah that isn’t poetry, and it ends with the name of Allah couldn’t fire Coon their parallels like that throughout the entire Surah. So not only are the six themselves forming a symmetry each one of them within themselves creates a perfect balance.

It’s mind-blowing. How remarkable this Surah. And how beautifully it deals with its subject matter. I want to leave you with one unique Insight from this Surah that mesmerizes me. It fascinates me, and it’s something fascinating about the language of the Quran, the word younger. He occurs twice in this Surah, the name younger. He means something to be appropriate, something to you know, be befitting of someone.

That’s the idea of the word. Um, Delhi, and it occurs into an almost entirely unrelated context, and this is the idea of anchors in the Quran Allah will use the same word for what seems completely irrelevant. Still, it is related, so I’ll show you where it’s used. It’s mind-blowing. He says first about the Sun and the Moon, the Shambhala, and the decal Comer one. Lollu Sabha kanehara.

It’s not becoming of the Sun to reach the Moon, you know, to get ahead of the Moon so they have their orbits. What couldn’t file? I can yes behind they’re all moving in their orbits, the Sun and the Moon should not be taking each other’s plates or not running into each other or catching one another. It’s not becoming of them. They’ve got their positions. They’ve got their roles to play.

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The first time young but he was used at the end of the Surah Allah says, well my alumni who Shera well my umbrella, it’s not we didn’t teach him poetry. It doesn’t fit him either. It doesn’t work the profit either. So the word jumble. He was used once for the Sun and once for profit which is pretty cool because elsewhere in the Quran, Allah describes the prophet. If you want to think about how the prophet is, he tells him like the Sun.

Why you know what what what that I any Lala he be in he was a Rajah Meera. You’re a caller to Allah by his leave, and you are a brilliant lamp, a bright sun. If the profit is the sum,n if the yield is compared to the Sun, then the Sun shines. It’s Light on the Moon, and the Moon only gets Light because of the Sun.

It’s dependent on the Sun, and the Sun doesn’t have phases. It’s always brilliant in China, but the Has phases fluctuate? Sometimes it’s a bright full moon. Sometimes it’s week. Sometimes had to add that color on, you know, cutting the Surah will say until it becomes like, you know, little Leaf of a palm tree. It’ll become an end all dried up Leaf of palm trees are very, very skinny.

That’s what it will become. You know, what that means that the Sun isn’t a representation in a creative expression of the prophet’s role always Shining Light. The Oma, the Believers of the prophet’s Alayhi Salam, are actually like the Moon, Who go through phases. Any good that we have is a reflection of the interest that he gave us Sallallahu Alayhi wassallam. Now, why is that important?

You remember the story that I was telling you in this Surah and the second passage where three Messengers came, and there’s a fourth a Believer who came, and Allah highlighted the believer more than even the three Messengers. It’s amazing. It’s as though he understands. I have my job to play, and the existence of the prophets does not absolve me of my responsibility. Just like the Sun has its orbit.

And the Moon has its orbit, and they all have their jobs to do fewer sums umbrella and decal come on while a do sabiá. Konoha Walk Alone FIFA Kenya’s balloon. The heavenly bodies Allah created all of them have a role to play just like Messengers have their part to play and the members of the relations the members of the Omaha of the prophets. I seldom have their role to play, and one does not absolve the other Subhan Allah just by you the crafty used.

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