Surah Taha Benefits Meaning Explanation Solves all problems

Surah Taha Benefits Meaning Explanation Solves all problems
Surah Taha Benefits Meaning Explanation Solves all problems

Surah Taha Benefits Meaning Explanation. Whenever I hear the word, I think of Omar bin al-Khattab. Radiyaallahu. The reason is he was a man who had embarked to Muhammad Sallallahu alehiwassallaam at one stage right at the beginning, and Allah guided him just because he was sincere in listening to four or five verses of Surah Taha Benefits Meaning Explanation. from the start.

Surah Taha Benefits All.

As you are going to witness many calamities in the future, of which calamity includes; either war or natural calamities, then you are always supposed to pay attention. If you wish for peace of mind, you have to make efforts for the light of faith in your heart. Make friends and relatives believe in Allah with full confidence.

If you are involved in Surah Taha Benefits Meaning Explanation. and forget to read the sunnah (true tradition) of Prophet Muhammad (PBUH) and its benefits, then you are without any right to pray Fajr, and so, you will not attain the real blessing of the day. It is the benefits of the sunnah that will fulfill all the requirements of Taha. You need to follow every single Sunnah of the Prophet (PBUH) to find peace of mind and tranquility in your heart.

There are many hidden benefits of the Surah Taha Benefits Meaning Explanation., in addition to its profound manners. Firstly, it is a perfect way to welcome the new year. It also advises you to follow the principles of Islam and do taqwa every day of your life. Sunnah of Prophet Muhammad (PBUH) teaches you to follow your heart, and doing so, can lead you to all the desired perfection in your life. Sunnah of Prophet Muhammad (PBUH) is the path to peace.

Taha - طه

طه طه [1]
Ta, Ha. Taha [1]
مَا أَنزَلْنَا عَلَيْكَ الْقُرْآنَ لِتَشْقَىٰ طه [2]
We have not sent down to you the Qur'an that you be distressed Taha [2]
إِلَّا تَذْكِرَةً لِّمَن يَخْشَىٰ طه [3]
But only as a reminder for those who fear [Allah] - Taha [3]
تَنزِيلًا مِّمَّنْ خَلَقَ الْأَرْضَ وَالسَّمَاوَاتِ الْعُلَى طه [4]
A revelation from He who created the earth and highest heavens, Taha [4]
الرَّحْمَٰنُ عَلَى الْعَرْشِ اسْتَوَىٰ طه [5]
The Most Merciful [who is] above the Throne established. Taha [5]
لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ الثَّرَىٰ طه [6]
To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil. Taha [6]
وَإِن تَجْهَرْ بِالْقَوْلِ فَإِنَّهُ يَعْلَمُ السِّرَّ وَأَخْفَى طه [7]
And if you speak aloud - then indeed, He knows the secret and what is [even] more hidden. Taha [7]
اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ ۖ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ طه [8]
Allah - there is no deity except Him. To Him belong the best names. Taha [8]
وَهَلْ أَتَاكَ حَدِيثُ مُوسَىٰ طه [9]
And has the story of Moses reached you? - Taha [9]
إِذْ رَأَىٰ نَارًا فَقَالَ لِأَهْلِهِ امْكُثُوا إِنِّي آنَسْتُ نَارًا لَّعَلِّي آتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى النَّارِ هُدًى طه [10]
When he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance." Taha [10]
فَلَمَّا أَتَاهَا نُودِيَ يَا مُوسَىٰ طه [11]
And when he came to it, he was called, "O Moses, Taha [11]
إِنِّي أَنَا رَبُّكَ فَاخْلَعْ نَعْلَيْكَ ۖ إِنَّكَ بِالْوَادِ الْمُقَدَّسِ طُوًى طه [12]
Indeed, I am your Lord, so remove your sandals. Indeed, you are in the sacred valley of Tuwa. Taha [12]
وَأَنَا اخْتَرْتُكَ فَاسْتَمِعْ لِمَا يُوحَىٰ طه [13]
And I have chosen you, so listen to what is revealed [to you]. Taha [13]
إِنَّنِي أَنَا اللَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدْنِي وَأَقِمِ الصَّلَاةَ لِذِكْرِي طه [14]
Indeed, I am Allah. There is no deity except Me, so worship Me and establish prayer for My remembrance. Taha [14]
إِنَّ السَّاعَةَ آتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍ بِمَا تَسْعَىٰ طه [15]
Indeed, the Hour is coming - I almost conceal it - so that every soul may be recompensed according to that for which it strives. Taha [15]
فَلَا يَصُدَّنَّكَ عَنْهَا مَن لَّا يُؤْمِنُ بِهَا وَاتَّبَعَ هَوَاهُ فَتَرْدَىٰ طه [16]
So do not let one avert you from it who does not believe in it and follows his desire, for you [then] would perish. Taha [16]
وَمَا تِلْكَ بِيَمِينِكَ يَا مُوسَىٰ طه [17]
And what is that in your right hand, O Moses?" Taha [17]
قَالَ هِيَ عَصَايَ أَتَوَكَّأُ عَلَيْهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِي وَلِيَ فِيهَا مَآرِبُ أُخْرَىٰ طه [18]
He said, "It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses." Taha [18]
قَالَ أَلْقِهَا يَا مُوسَىٰ طه [19]
[Allah] said, "Throw it down, O Moses." Taha [19]
فَأَلْقَاهَا فَإِذَا هِيَ حَيَّةٌ تَسْعَىٰ طه [20]
So he threw it down, and thereupon it was a snake, moving swiftly. Taha [20]
قَالَ خُذْهَا وَلَا تَخَفْ ۖ سَنُعِيدُهَا سِيرَتَهَا الْأُولَىٰ طه [21]
[Allah] said, "Seize it and fear not; We will return it to its former condition. Taha [21]
وَاضْمُمْ يَدَكَ إِلَىٰ جَنَاحِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ آيَةً أُخْرَىٰ طه [22]
And draw in your hand to your side; it will come out white without disease - another sign, Taha [22]
لِنُرِيَكَ مِنْ آيَاتِنَا الْكُبْرَى طه [23]
That We may show you [some] of Our greater signs. Taha [23]
اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ طه [24]
Go to Pharaoh. Indeed, he has transgressed." Taha [24]
قَالَ رَبِّ اشْرَحْ لِي صَدْرِي طه [25]
[Moses] said, "My Lord, expand for me my breast [with assurance] Taha [25]
وَيَسِّرْ لِي أَمْرِي طه [26]
And ease for me my task Taha [26]
وَاحْلُلْ عُقْدَةً مِّن لِّسَانِي طه [27]
And untie the knot from my tongue Taha [27]
يَفْقَهُوا قَوْلِي طه [28]
That they may understand my speech. Taha [28]
وَاجْعَل لِّي وَزِيرًا مِّنْ أَهْلِي طه [29]
And appoint for me a minister from my family - Taha [29]
هَارُونَ أَخِي طه [30]
Aaron, my brother. Taha [30]
اشْدُدْ بِهِ أَزْرِي طه [31]
Increase through him my strength Taha [31]
وَأَشْرِكْهُ فِي أَمْرِي طه [32]
And let him share my task Taha [32]
كَيْ نُسَبِّحَكَ كَثِيرًا طه [33]
That we may exalt You much Taha [33]
وَنَذْكُرَكَ كَثِيرًا طه [34]
And remember You much. Taha [34]
إِنَّكَ كُنتَ بِنَا بَصِيرًا طه [35]
Indeed, You are of us ever Seeing." Taha [35]
قَالَ قَدْ أُوتِيتَ سُؤْلَكَ يَا مُوسَىٰ طه [36]
[Allah] said, "You have been granted your request, O Moses. Taha [36]
وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً أُخْرَىٰ طه [37]
And We had already conferred favor upon you another time, Taha [37]
إِذْ أَوْحَيْنَا إِلَىٰ أُمِّكَ مَا يُوحَىٰ طه [38]
When We inspired to your mother what We inspired, Taha [38]
أَنِ اقْذِفِيهِ فِي التَّابُوتِ فَاقْذِفِيهِ فِي الْيَمِّ فَلْيُلْقِهِ الْيَمُّ بِالسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِّي وَعَدُوٌّ لَّهُ ۚ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِّنِّي وَلِتُصْنَعَ عَلَىٰ عَيْنِي طه [39]
[Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me that you would be brought up under My eye. Taha [39]
إِذْ تَمْشِي أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَىٰ مَن يَكْفُلُهُ ۖ فَرَجَعْنَاكَ إِلَىٰ أُمِّكَ كَيْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ ۚ وَقَتَلْتَ نَفْسًا فَنَجَّيْنَاكَ مِنَ الْغَمِّ وَفَتَنَّاكَ فُتُونًا ۚ فَلَبِثْتَ سِنِينَ فِي أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَىٰ قَدَرٍ يَا مُوسَىٰ طه [40]
[And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone, but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses. Taha [40]
وَاصْطَنَعْتُكَ لِنَفْسِي طه [41]
And I produced you for Myself. Taha [41]
اذْهَبْ أَنتَ وَأَخُوكَ بِآيَاتِي وَلَا تَنِيَا فِي ذِكْرِي طه [42]
Go, you and your brother, with My signs and do not slacken in My remembrance. Taha [42]
اذْهَبَا إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ طه [43]
Go, both of you, to Pharaoh. Indeed, he has transgressed. Taha [43]
فَقُولَا لَهُ قَوْلًا لَّيِّنًا لَّعَلَّهُ يَتَذَكَّرُ أَوْ يَخْشَىٰ طه [44]
And speak to him with gentle speech that perhaps he may be reminded or fear [Allah]." Taha [44]
قَالَا رَبَّنَا إِنَّنَا نَخَافُ أَن يَفْرُطَ عَلَيْنَا أَوْ أَن يَطْغَىٰ طه [45]
They said, "Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress." Taha [45]
قَالَ لَا تَخَافَا ۖ إِنَّنِي مَعَكُمَا أَسْمَعُ وَأَرَىٰ طه [46]
[Allah] said, "Fear not. Indeed, I am with you both; I hear and I see. Taha [46]
فَأْتِيَاهُ فَقُولَا إِنَّا رَسُولَا رَبِّكَ فَأَرْسِلْ مَعَنَا بَنِي إِسْرَائِيلَ وَلَا تُعَذِّبْهُمْ ۖ قَدْ جِئْنَاكَ بِآيَةٍ مِّن رَّبِّكَ ۖ وَالسَّلَامُ عَلَىٰ مَنِ اتَّبَعَ الْهُدَىٰ طه [47]
So go to him and say, 'Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace will be upon he who follows the guidance. Taha [47]
إِنَّا قَدْ أُوحِيَ إِلَيْنَا أَنَّ الْعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰ طه [48]
Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.' " Taha [48]
قَالَ فَمَن رَّبُّكُمَا يَا مُوسَىٰ طه [49]
[Pharaoh] said, "So who is the Lord of you two, O Moses?" Taha [49]
قَالَ رَبُّنَا الَّذِي أَعْطَىٰ كُلَّ شَيْءٍ خَلْقَهُ ثُمَّ هَدَىٰ طه [50]
He said, "Our Lord is He who gave each thing its form and then guided [it]." Taha [50]
قَالَ فَمَا بَالُ الْقُرُونِ الْأُولَىٰ طه [51]
[Pharaoh] said, "Then what is the case of the former generations?" Taha [51]
قَالَ عِلْمُهَا عِندَ رَبِّي فِي كِتَابٍ ۖ لَّا يَضِلُّ رَبِّي وَلَا يَنسَى طه [52]
[Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets." Taha [52]
الَّذِي جَعَلَ لَكُمُ الْأَرْضَ مَهْدًا وَسَلَكَ لَكُمْ فِيهَا سُبُلًا وَأَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ أَزْوَاجًا مِّن نَّبَاتٍ شَتَّىٰ طه [53]
[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants. Taha [53]
كُلُوا وَارْعَوْا أَنْعَامَكُمْ ۗ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّأُولِي النُّهَىٰ طه [54]
Eat [therefrom] and pasture your livestock. Indeed, in that are signs for those of intelligence. Taha [54]
مِنْهَا خَلَقْنَاكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَىٰ طه [55]
From the earth We created you, and into it We will return you, and from it We will extract you another time. Taha [55]
وَلَقَدْ أَرَيْنَاهُ آيَاتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ طه [56]
And We certainly showed Pharaoh Our signs - all of them - but he denied and refused. Taha [56]
قَالَ أَجِئْتَنَا لِتُخْرِجَنَا مِنْ أَرْضِنَا بِسِحْرِكَ يَا مُوسَىٰ طه [57]
He said, "Have you come to us to drive us out of our land with your magic, O Moses? Taha [57]
فَلَنَأْتِيَنَّكَ بِسِحْرٍ مِّثْلِهِ فَاجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا لَّا نُخْلِفُهُ نَحْنُ وَلَا أَنتَ مَكَانًا سُوًى طه [58]
Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned." Taha [58]
قَالَ مَوْعِدُكُمْ يَوْمُ الزِّينَةِ وَأَن يُحْشَرَ النَّاسُ ضُحًى طه [59]
[Moses] said, "Your appointment is on the day of the festival when the people assemble at mid-morning." Taha [59]
فَتَوَلَّىٰ فِرْعَوْنُ فَجَمَعَ كَيْدَهُ ثُمَّ أَتَىٰ طه [60]
So Pharaoh went away, put together his plan, and then came [to Moses]. Taha [60]
قَالَ لَهُم مُّوسَىٰ وَيْلَكُمْ لَا تَفْتَرُوا عَلَى اللَّهِ كَذِبًا فَيُسْحِتَكُم بِعَذَابٍ ۖ وَقَدْ خَابَ مَنِ افْتَرَىٰ طه [61]
Moses said to the magicians summoned by Pharaoh, "Woe to you! Do not invent a lie against Allah or He will exterminate you with a punishment; and he has failed who invents [such falsehood]." Taha [61]
فَتَنَازَعُوا أَمْرَهُم بَيْنَهُمْ وَأَسَرُّوا النَّجْوَىٰ طه [62]
So they disputed over their affair among themselves and concealed their private conversation. Taha [62]
قَالُوا إِنْ هَٰذَانِ لَسَاحِرَانِ يُرِيدَانِ أَن يُخْرِجَاكُم مِّنْ أَرْضِكُم بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ الْمُثْلَىٰ طه [63]
They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way. Taha [63]
فَأَجْمِعُوا كَيْدَكُمْ ثُمَّ ائْتُوا صَفًّا ۚ وَقَدْ أَفْلَحَ الْيَوْمَ مَنِ اسْتَعْلَىٰ طه [64]
So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes." Taha [64]
قَالُوا يَا مُوسَىٰ إِمَّا أَن تُلْقِيَ وَإِمَّا أَن نَّكُونَ أَوَّلَ مَنْ أَلْقَىٰ طه [65]
They said, "O Moses, either you throw or we will be the first to throw." Taha [65]
قَالَ بَلْ أَلْقُوا ۖ فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَىٰ طه [66]
He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes]. Taha [66]
فَأَوْجَسَ فِي نَفْسِهِ خِيفَةً مُّوسَىٰ طه [67]
And he sensed within himself apprehension, did Moses. Taha [67]
قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ الْأَعْلَىٰ طه [68]
Allah said, "Fear not. Indeed, it is you who are superior. Taha [68]
وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا ۖ إِنَّمَا صَنَعُوا كَيْدُ سَاحِرٍ ۖ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَىٰ طه [69]
And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is." Taha [69]
فَأُلْقِيَ السَّحَرَةُ سُجَّدًا قَالُوا آمَنَّا بِرَبِّ هَارُونَ وَمُوسَىٰ طه [70]
So the magicians fell down in prostration. They said, "We have believed in the Lord of Aaron and Moses." Taha [70]
قَالَ آمَنتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ ۖ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ ۖ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ فِي جُذُوعِ النَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَا أَشَدُّ عَذَابًا وَأَبْقَىٰ طه [71]
[Pharaoh] said, "You believed him before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring." Taha [71]
قَالُوا لَن نُّؤْثِرَكَ عَلَىٰ مَا جَاءَنَا مِنَ الْبَيِّنَاتِ وَالَّذِي فَطَرَنَا ۖ فَاقْضِ مَا أَنتَ قَاضٍ ۖ إِنَّمَا تَقْضِي هَٰذِهِ الْحَيَاةَ الدُّنْيَا طه [72]
They said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us. So decree whatever you are to decree. You can only decree for this worldly life. Taha [72]
إِنَّا آمَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَايَانَا وَمَا أَكْرَهْتَنَا عَلَيْهِ مِنَ السِّحْرِ ۗ وَاللَّهُ خَيْرٌ وَأَبْقَىٰ طه [73]
Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allah is better and more enduring." Taha [73]
إِنَّهُ مَن يَأْتِ رَبَّهُ مُجْرِمًا فَإِنَّ لَهُ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ طه [74]
Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live. Taha [74]
وَمَن يَأْتِهِ مُؤْمِنًا قَدْ عَمِلَ الصَّالِحَاتِ فَأُولَٰئِكَ لَهُمُ الدَّرَجَاتُ الْعُلَىٰ طه [75]
But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]: Taha [75]
جَنَّاتُ عَدْنٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ وَذَٰلِكَ جَزَاءُ مَن تَزَكَّىٰ طه [76]
Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself. Taha [76]
وَلَقَدْ أَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَسْرِ بِعِبَادِي فَاضْرِبْ لَهُمْ طَرِيقًا فِي الْبَحْرِ يَبَسًا لَّا تَخَافُ دَرَكًا وَلَا تَخْشَىٰ طه [77]
And We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]." Taha [77]
فَأَتْبَعَهُمْ فِرْعَوْنُ بِجُنُودِهِ فَغَشِيَهُم مِّنَ الْيَمِّ مَا غَشِيَهُمْ طه [78]
So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them, Taha [78]
وَأَضَلَّ فِرْعَوْنُ قَوْمَهُ وَمَا هَدَىٰ طه [79]
And Pharaoh led his people astray and did not guide [them]. Taha [79]
يَا بَنِي إِسْرَائِيلَ قَدْ أَنجَيْنَاكُم مِّنْ عَدُوِّكُمْ وَوَاعَدْنَاكُمْ جَانِبَ الطُّورِ الْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَىٰ طه [80]
O Children of Israel, We delivered you from your enemy, and We made an appointment with you at the right side of the mount, and We sent down to you manna and quails, Taha [80]
كُلُوا مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَلَا تَطْغَوْا فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِي ۖ وَمَن يَحْلِلْ عَلَيْهِ غَضَبِي فَقَدْ هَوَىٰ طه [81]
[Saying], "Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen." Taha [81]
وَإِنِّي لَغَفَّارٌ لِّمَن تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَىٰ طه [82]
But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance. Taha [82]
وَمَا أَعْجَلَكَ عَن قَوْمِكَ يَا مُوسَىٰ طه [83]
[Allah] said, "And what made you hasten from your people, O Moses?" Taha [83]
قَالَ هُمْ أُولَاءِ عَلَىٰ أَثَرِي وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ طه [84]
He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased." Taha [84]
قَالَ فَإِنَّا قَدْ فَتَنَّا قَوْمَكَ مِن بَعْدِكَ وَأَضَلَّهُمُ السَّامِرِيُّ طه [85]
[Allah] said, "But indeed, We have tried your people after you [departed], and the Samiri has led them astray." Taha [85]
فَرَجَعَ مُوسَىٰ إِلَىٰ قَوْمِهِ غَضْبَانَ أَسِفًا ۚ قَالَ يَا قَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا ۚ أَفَطَالَ عَلَيْكُمُ الْعَهْدُ أَمْ أَرَدتُّمْ أَن يَحِلَّ عَلَيْكُمْ غَضَبٌ مِّن رَّبِّكُمْ فَأَخْلَفْتُم مَّوْعِدِي طه [86]
So Moses returned to his people, angry and grieved. He said, "O my people, did your Lord not make you a good promise? Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me?" Taha [86]
قَالُوا مَا أَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلَٰكِنَّا حُمِّلْنَا أَوْزَارًا مِّن زِينَةِ الْقَوْمِ فَقَذَفْنَاهَا فَكَذَٰلِكَ أَلْقَى السَّامِرِيُّ طه [87]
They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Samiri throw." Taha [87]
فَأَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهُ خُوَارٌ فَقَالُوا هَٰذَا إِلَٰهُكُمْ وَإِلَٰهُ مُوسَىٰ فَنَسِيَ طه [88]
And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot." Taha [88]
أَفَلَا يَرَوْنَ أَلَّا يَرْجِعُ إِلَيْهِمْ قَوْلًا وَلَا يَمْلِكُ لَهُمْ ضَرًّا وَلَا نَفْعًا طه [89]
Did they not see that it could not return to them any speech and that it did not possess for them any harm or benefit? Taha [89]
وَلَقَدْ قَالَ لَهُمْ هَارُونُ مِن قَبْلُ يَا قَوْمِ إِنَّمَا فُتِنتُم بِهِ ۖ وَإِنَّ رَبَّكُمُ الرَّحْمَٰنُ فَاتَّبِعُونِي وَأَطِيعُوا أَمْرِي طه [90]
And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order." Taha [90]
قَالُوا لَن نَّبْرَحَ عَلَيْهِ عَاكِفِينَ حَتَّىٰ يَرْجِعَ إِلَيْنَا مُوسَىٰ طه [91]
They said, "We will never cease being devoted to the calf until Moses returns to us." Taha [91]
قَالَ يَا هَارُونُ مَا مَنَعَكَ إِذْ رَأَيْتَهُمْ ضَلُّوا طه [92]
[Moses] said, "O Aaron, what prevented you, when you saw them going astray, Taha [92]
أَلَّا تَتَّبِعَنِ ۖ أَفَعَصَيْتَ أَمْرِي طه [93]
From following me? Then have you disobeyed my order?" Taha [93]
قَالَ يَا ابْنَ أُمَّ لَا تَأْخُذْ بِلِحْيَتِي وَلَا بِرَأْسِي ۖ إِنِّي خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِي إِسْرَائِيلَ وَلَمْ تَرْقُبْ قَوْلِي طه [94]
[Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.' " Taha [94]
قَالَ فَمَا خَطْبُكَ يَا سَامِرِيُّ طه [95]
[Moses] said, "And what is your case, O Samiri?" Taha [95]
قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوا بِهِ فَقَبَضْتُ قَبْضَةً مِّنْ أَثَرِ الرَّسُولِ فَنَبَذْتُهَا وَكَذَٰلِكَ سَوَّلَتْ لِي نَفْسِي طه [96]
He said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger and threw it, and thus did my soul entice me." Taha [96]
قَالَ فَاذْهَبْ فَإِنَّ لَكَ فِي الْحَيَاةِ أَن تَقُولَ لَا مِسَاسَ ۖ وَإِنَّ لَكَ مَوْعِدًا لَّن تُخْلَفَهُ ۖ وَانظُرْ إِلَىٰ إِلَٰهِكَ الَّذِي ظَلْتَ عَلَيْهِ عَاكِفًا ۖ لَّنُحَرِّقَنَّهُ ثُمَّ لَنَنسِفَنَّهُ فِي الْيَمِّ نَسْفًا طه [97]
[Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.' And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it into the sea with a blast. Taha [97]
إِنَّمَا إِلَٰهُكُمُ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ ۚ وَسِعَ كُلَّ شَيْءٍ عِلْمًا طه [98]
Your god is only Allah, except for whom there is no deity. He has encompassed all things in knowledge." Taha [98]
كَذَٰلِكَ نَقُصُّ عَلَيْكَ مِنْ أَنبَاءِ مَا قَدْ سَبَقَ ۚ وَقَدْ آتَيْنَاكَ مِن لَّدُنَّا ذِكْرًا طه [99]
Thus, [O Muhammad], We relate to you from the news of what has preceded. And We have certainly given you from Us the Qur'an. Taha [99]
مَّنْ أَعْرَضَ عَنْهُ فَإِنَّهُ يَحْمِلُ يَوْمَ الْقِيَامَةِ وِزْرًا طه [100]
Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden, Taha [100]
خَالِدِينَ فِيهِ ۖ وَسَاءَ لَهُمْ يَوْمَ الْقِيَامَةِ حِمْلًا طه [101]
[Abiding] eternally therein, and evil it is for them on the Day of Resurrection as a load - Taha [101]
يَوْمَ يُنفَخُ فِي الصُّورِ ۚ وَنَحْشُرُ الْمُجْرِمِينَ يَوْمَئِذٍ زُرْقًا طه [102]
The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed. Taha [102]
يَتَخَافَتُونَ بَيْنَهُمْ إِن لَّبِثْتُمْ إِلَّا عَشْرًا طه [103]
They will murmur among themselves, "You remained not but ten [days in the world]." Taha [103]
نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَةً إِن لَّبِثْتُمْ إِلَّا يَوْمًا طه [104]
We are most knowing of what they say when the best of them in manner will say, "You remained not but one day." Taha [104]
وَيَسْأَلُونَكَ عَنِ الْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّي نَسْفًا طه [105]
And they ask you about the mountains, so say, "My Lord will blow them away with a blast. Taha [105]
فَيَذَرُهَا قَاعًا صَفْصَفًا طه [106]
And He will leave the earth a level plain; Taha [106]
لَّا تَرَىٰ فِيهَا عِوَجًا وَلَا أَمْتًا طه [107]
You will not see therein a depression or an elevation." Taha [107]
يَوْمَئِذٍ يَتَّبِعُونَ الدَّاعِيَ لَا عِوَجَ لَهُ ۖ وَخَشَعَتِ الْأَصْوَاتُ لِلرَّحْمَٰنِ فَلَا تَسْمَعُ إِلَّا هَمْسًا طه [108]
That Day, everyone will follow [the call of] the Caller [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps]. Taha [108]
يَوْمَئِذٍ لَّا تَنفَعُ الشَّفَاعَةُ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَٰنُ وَرَضِيَ لَهُ قَوْلًا طه [109]
That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word. Taha [109]
يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِهِ عِلْمًا طه [110]
Allah knows what is [presently] before them and what will be after them, but they do not encompass it in knowledge. Taha [110]
وَعَنَتِ الْوُجُوهُ لِلْحَيِّ الْقَيُّومِ ۖ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا طه [111]
And [all] faces will be humbled before the Ever-Living, the Sustainer of existence. And he will have failed who carries injustice. Taha [111]
وَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ وَهُوَ مُؤْمِنٌ فَلَا يَخَافُ ظُلْمًا وَلَا هَضْمًا طه [112]
But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation. Taha [112]
وَكَذَٰلِكَ أَنزَلْنَاهُ قُرْآنًا عَرَبِيًّا وَصَرَّفْنَا فِيهِ مِنَ الْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرًا طه [113]
And thus We have sent it down as an Arabic Qur'an and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance. Taha [113]
فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ ۗ وَلَا تَعْجَلْ بِالْقُرْآنِ مِن قَبْلِ أَن يُقْضَىٰ إِلَيْكَ وَحْيُهُ ۖ وَقُل رَّبِّ زِدْنِي عِلْمًا طه [114]
So high [above all] is Allah, the Sovereign, the Truth. And, [O Muhammad], do not hasten with [recitation of] the Qur'an before its revelation is completed to you, and say, "My Lord, increase me in knowledge." Taha [114]
وَلَقَدْ عَهِدْنَا إِلَىٰ آدَمَ مِن قَبْلُ فَنَسِيَ وَلَمْ نَجِدْ لَهُ عَزْمًا طه [115]
And We had already taken a promise from Adam before, but he forgot; and We found not in him determination. Taha [115]
وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ طه [116]
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees; he refused. Taha [116]
فَقُلْنَا يَا آدَمُ إِنَّ هَٰذَا عَدُوٌّ لَّكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ الْجَنَّةِ فَتَشْقَىٰ طه [117]
So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer. Taha [117]
إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعْرَىٰ طه [118]
Indeed, it is [promised] for you not to be hungry therein or be unclothed. Taha [118]
وَأَنَّكَ لَا تَظْمَأُ فِيهَا وَلَا تَضْحَىٰ طه [119]
And indeed, you will not be thirsty therein or be hot from the sun." Taha [119]
فَوَسْوَسَ إِلَيْهِ الشَّيْطَانُ قَالَ يَا آدَمُ هَلْ أَدُلُّكَ عَلَىٰ شَجَرَةِ الْخُلْدِ وَمُلْكٍ لَّا يَبْلَىٰ طه [120]
Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?" Taha [120]
فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ الْجَنَّةِ ۚ وَعَصَىٰ آدَمُ رَبَّهُ فَغَوَىٰ طه [121]
And Adam and his wife ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred. Taha [121]
ثُمَّ اجْتَبَاهُ رَبُّهُ فَتَابَ عَلَيْهِ وَهَدَىٰ طه [122]
Then his Lord chose him and turned to him in forgiveness and guided [him]. Taha [122]
قَالَ اهْبِطَا مِنْهَا جَمِيعًا ۖ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ ۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدًى فَمَنِ اتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشْقَىٰ طه [123]
[Allah] said, "Descend from Paradise - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter]. Taha [123]
وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَىٰ طه [124]
And whoever turns away from My remembrance - indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind." Taha [124]
قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًا طه [125]
He will say, "My Lord, why have you raised me blind while I was [once] seeing?" Taha [125]
قَالَ كَذَٰلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا ۖ وَكَذَٰلِكَ الْيَوْمَ تُنسَىٰ طه [126]
[Allah] will say, "Thus did Our signs come to you, and you forgot them; and thus will you this Day be forgotten." Taha [126]
وَكَذَٰلِكَ نَجْزِي مَنْ أَسْرَفَ وَلَمْ يُؤْمِن بِآيَاتِ رَبِّهِ ۚ وَلَعَذَابُ الْآخِرَةِ أَشَدُّ وَأَبْقَىٰ طه [127]
And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring. Taha [127]
أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ يَمْشُونَ فِي مَسَاكِنِهِمْ ۗ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّأُولِي النُّهَىٰ طه [128]
Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence. Taha [128]
وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَكَانَ لِزَامًا وَأَجَلٌ مُّسَمًّى طه [129]
And if not for a word that preceded from your Lord, punishment would have been an obligation [due immediately], and [if not for] a specified term [decreed]. Taha [129]
فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا ۖ وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىٰ طه [130]
So be patient over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied. Taha [130]
وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِّنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ طه [131]
And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring. Taha [131]
وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا ۖ لَا نَسْأَلُكَ رِزْقًا ۖ نَّحْنُ نَرْزُقُكَ ۗ وَالْعَاقِبَةُ لِلتَّقْوَىٰ طه [132]
And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness. Taha [132]
وَقَالُوا لَوْلَا يَأْتِينَا بِآيَةٍ مِّن رَّبِّهِ ۚ أَوَلَمْ تَأْتِهِم بَيِّنَةُ مَا فِي الصُّحُفِ الْأُولَىٰ طه [133]
And they say, "Why does he not bring us a sign from his Lord?" Has there not come to them evidence of what was in the former scriptures? Taha [133]
وَلَوْ أَنَّا أَهْلَكْنَاهُم بِعَذَابٍ مِّن قَبْلِهِ لَقَالُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَىٰ طه [134]
And if We had destroyed them with a punishment before him, they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses before we were humiliated and disgraced?" Taha [134]
قُلْ كُلٌّ مُّتَرَبِّصٌ فَتَرَبَّصُوا ۖ فَسَتَعْلَمُونَ مَنْ أَصْحَابُ الصِّرَاطِ السَّوِيِّ وَمَنِ اهْتَدَىٰ طه [135]
Say, "Each [of us] is waiting; so wait. For you will know who are the companions of the sound path and who is guided." Taha [135]

Furthermore, Surah Taha Benefits Meaning Explanation. calls for wisdom. Wisdom is related to the events of our lives and how to cope with them. For example, did you ever wonder that, if you were a horse and you encountered a black horse, would you be afraid of it or would you stay close to it, since it is black? The Prophet Muhammad (PBUH) told us that every single black horse has a white horse somewhere else. You don’t have to be afraid of the black horse, but you have to be wise and know about the white horse.

This is why you have to follow all the Sunnah of the Prophet Muhammad (PBUH) and not only Surah Taha, as it is a complete and integrated narration. No one should make himself obscure and should not be obsessed with the things of this world. You should keep yourself alive by Allah’s Sunnah, and you will experience all the blessings.

Searching for ways to be happy, more power to you! Surah Taha Benefits Meaning Explanation. teaches us to accept our situation because we are all struggling and we all want to be happy. It teaches us to accept that if a bird drops dead on the way, then it cannot fly anywhere and it should not be the reason to abandon that cause. In the same way, whatever hardship, you are going through, you should continue your struggle and practice taqwa to be successful and successful in life.

The way you talk to yourself, and how you deal with the issue should be as well as the way you feed yourself spiritually. We are trying to follow the Sunnah of the Prophet Muhammad (PBUH) and accept whatever life throws at us. We can find happiness when we feed ourselves with tayyaba and find truth in ourselves. Surah Taha Benefits Meaning Explanation. The Sunnah of Prophet Muhammad (PBUH) talks about the importance of acting as virtuous as we are and not being ill-natured or wicked to ourselves.

If you think of someone with such kindness that, you consider yourself bad and wicked towards that person, then you cannot ever be good to anyone. The Prophet Muhammad (PBUH) (peace and blessings of Allah be upon him) said: “The one who does not show kindness to him, will never get his kindness back.”

Each of us has different expectations from life. But we have to remember that Allah’s Sunnah is the right way to be happy. Surah Taha is the way to gain happiness, tranquility, knowledge, forgiveness, and success in life.

And so, in this new year of 2021, we need to remember that every single thing we do is affected by the Sunnah of Prophet Muhammad (PBUH) and we must make sure that we follow it. It is also important to act with wisdom and tayyaba. Always remember that our success is a reward for taqwa, and in fact, any effort you make is good and good in itself.

Whenever I do tayyaba, I just feel a lot more calm and ready to tackle whatever comes my way.

surah taha pdf

It is easy to forget the Sunnah of the Prophet Muhammad (PBUH) and to forget all the blessings He gave us. As-Sunnah, it is very easy to see, read and obey; but it is not easy to achieve, as tayyaba and making it effective is the next step. We have to follow tayyaba and stay committed to it.

We also have to remember that the Prophet Muhammad (PBUH) is with us. He is always with us, although we may sometimes forget him. To remember him, we should remember Allah, His angels, and His Prophet Muhammad (PBUH).

Choose to be happy today!

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The First Commandment of Prophet Muhammad (PBUH) is “Happiness is of the Lord.” He told us to be happy, as this is the happiness of the Lord. “To strive for the good and forbid evil is happiness to Allah.” Prophet Muhammad (PBUH) said

Surah taha for marriage

There is no doubt that an Islamic Marriage (nikah) is the most auspicious and honorable moment for the groom and bride. At this auspicious moment, the bride and groom utter the taha before each other and announce their decision. The word taha is also one of the most beautiful, significant, and poetic expressions in the Arabic Language. It is commonly used in wedding prayers and it is believed that the intonation of the taha indicates the exact emotion of the celebrant.

So one of the best ways to introduce the taha in the marriage is to explain in detail and answer the question, “Why should the bride and groom agree to their marriage?” and this is the way we start our learning of taha to impress the bride and groom and to win their hearts.

This article is basically to introduce and teach you the first line of the marriage psalm for the bride and groom to be used during the offering of the Taha in the wedding ceremony. This has been discussed in a completely beautiful manner in a video program titled Fana Baligh Quran Jashan and taught to more than 600 viewers and students who have started learning about the famous taha in the Arabic Language.

The Arabic text for this wedding prayer is Q20 Surah Tahfir Nisai. (Source) And it is very important to use and learn this Surah Tahfir Nisai when inviting guests to your house for the wedding ceremony. You can have the reception with your relatives in the back garden. If you wish, then you can have a reception on the lawn. The that says:

Taha wa Jazaab

  1. The bride and the groom shall be married
  2. with both having pledge on the Day of Judgement
  3. True to their pledge and promise to bear witness that they shall
  4. bear witness that they will bear witness to each other

(Taha wa fana jazaab)

There are many beautiful explanations of Surah Taha Benefits Meaning Explanation. which we discuss below. But the first line of this marriage psalm is very important because it makes you think about many things and this is not an uncommon feature in this Surah. It is related to the topic and theme of the marriage ceremony which is said. In taha, there is an urgent request for the bride and the groom to be married.

This has been compared to the way the bridegroom and the bride appear before the guests to ask them to be the witness of their marriage and this has been compared to the bride’s and the bridegroom’s speech in the presence of their guests who were present during the wedding ceremony. This is why when they came to the end of their wedding speech, they should all be witnesses of their marriage and it is believed that in this case, you cannot be the witness of someone else’s marriage.

This has been the theme of wedding ceremonies. You may ask yourself why would the bride and the groom want to be witnesses of their marriage. There are many different interpretations in this regard. In our view, this is due to the saying of the Prophet (saw) that “to bear witness that she is your wife” is one of the gifts she can give you, which is very beautiful.

She gives you proof that she has given her allegiance and given you her love. This is true to all men and that is why women want to give proof and evidence of their love for the men they marry. The purpose of the Taaha is not merely to declare the marriage, but to win the hearts and minds of the bride and the groom for future pledges and making a final promise.

And promise to each other before the ending of the marriage ceremony. In this regard, our wives have always given us proof that we are their husbands in the future and the future, we will meet and part again. The true feeling of love for a woman is hard to be described.

One of the best sayings of the Prophet (saw) which shows the importance of this Taaha is; (wa waan Iqra) “He who holds onto his wife (i.e. ties her to his arm) is like a son who holds onto his mother.” Waan waan means that you should not leave your wife or your home unless it is a necessity.

This means that when the marriage ceremony is over, you should not get a divorce, rather you should take care of your wife for life. A woman should not divorce a man whom she is tied to and tied to forever. So we should take care of our wives and families. The second point is that the reason she is tied to her husband and her husband to his wife is not only for the pleasure and satisfaction of the marriage, but is also for the peace and security of the family.

The marriage ceremony (Bali Haal) is private. We are not the only marriage in the world. There are other private ceremonies which is the case with your parents and brothers and sisters. This is why Islam does not allow two unmarried persons to enter into a marriage. A marriage is a private ceremony that must be only for the married couple, not for any other family members.

the wedding is the biggest day of his life

And when he/she is speaking of his /her marriage, he/she will have great joy, and also be thankful to Allah It means to appreciate the merits of Allah in providing his parents with a boy If he is giving thanks to his parents, it means to appreciate Allah for the blessings he gave them.

And to think about Allah in the most amazing way To feel gratitude to Allah, because he did not let people earn (honor) for them, and kept him, of whom they, in this world, are aware. You should, from that point, look upon your wife as the closest of your two parents, and love her as your mother.

Allah, loved the Prophet (saw) and he said; the Apostle of Allah and his wife are the best and closest people to me. So if this Taaha is said in this way, it means that the woman is closest to the husband, so you should be the best to her.

you should ask your wife to do what is good and to forsake what is bad. Al-Munazir Ibn-Khaldun, on the authority of Abu Abd-Taha Ibn-Khaldun (d. 1406), narrated to me, he said: This Hadith is related to the Prophet (saw) by his uncle ‘Ali Ibn-Abbas; it is related to the Messenger of Allah (SAWS) from Qatadah Ibn-Ash-Sham (d. 1013). We read in Sahih al-Bukhari:

A group of Jinn came to A’isha (the wife of the Prophet) and asked her what she wanted in her marriage. She said, ‘I have no wish but Allah’s pleasure.’ They asked her how she could attain that (pleasure). She said: ‘Ask your wife what is good. And ask her what is bad. For example, if she is a glutton, she should refrain from that.

And if she is a thief, she should refrain from that. And if she is a liar, she should refrain from that. If she leaves her bed in the daytime, she should abstain from that. If she leaves her bed at night, she should refrain from that. ‘And when you have done all of this, then hold back her hair, until you become sure that she is truly yours. If she is willing to follow these orders, then go ahead.

So she called Abu al-Ash-Shami; he came and heard what she said. Then the Messenger of Allah (SAWS) gave her leave to go. Then the Messenger of Allah (SAWS) advised me, saying: If any of you marry a woman and then asks her husband about what she had asked, a woman has to explain to her husband what she asked, and this applies to me. Then the Messenger of Allah (SAWS) gave me leave.

A’isha (the wife of the Prophet) told me, that Abu al-Ash-Shami had married a young woman and she was pregnant. So he took her with him to Kufa. Then he asked the Prophet, ‘O Abu al-Ash-Shami, what is the fault of the woman?’ Abu al-Ash-Shami said, ‘It is her impurity.’ The Prophet (SAWS) said, ‘Beware of this impurity. So the Prophet (SAWS) married A’isha (the wife of the Prophet) to Abu al-Ash-Shami.

His marriage is on the condition of the speech and the silence (al-Qutub). so for the man, you have to love his wife, and then your speech and your silence will please him

Abu Dawud and A’isha (the wife of the Prophet) asked Ali ibn Abu Talib (p. 78) to pray in the direction of the east. He told her that it is not permitted for the man to pray towards the direction of the east, and she said, ‘My husband is in the desert and I am in the mountain.’ So, when he prayed she was silent.

And he (al-Bukhari) said that the wife of the Prophet (saw) said, “The most important thing for the husband in his marriage is that he should love his wife and his wife should love him and his wife should not be contrary to him. His marriage is on the condition of the speech and the silence (al-Qusub).” So for the man you have to love his wife and then your speech and your silence will please him.

if the wife gets used to the husband’s ways she shouldn’t be his wife. Ibn Qutaybah said, “I heard al-Tirmidhi saying, ‘A man should not take a second wife until he knows what it is like to be married to a first wife.’ Sayyiduna Ibn ‘Abbas said: “I heard Abu Hurairah (radiyallaahu `anhu) saying:

The man should not marry a second wife until he knows what it is like to be married to a first wife.’ Sayyiduna Awni ibn Khuzaima said, "I heard Abu Hurairah (radiyallaahuanhu) saying: ‘The man should not marry a second wife until he knows what it is like to be married to a first wife.’ Abu Hurairah (radiyallaahu `anhu) said: ‘The man should not marry a second wife until he knows what it is like to be married to a first wife.’

this is from the hadith of ash-Sha`b, who said, a man should not marry a second wife before he has gone through the hardship of his first wife, so it is better for her to be divorced

Ibn ‘Abbas said, ‘I heard al-Tirmidhi saying, ‘A man should not take a second wife before he has gone through the hardship of his first wife, so it is better for her to be divorced.’ Then Uthman bin al-Jarrah said, ‘I heard al-Tirmidhi saying, “A man should not take a second wife before he has gone through the hardship of his first wife, so it is better for her to be divorced.’ I also heard al-Tirmidhi saying, “A man should not take a second wife before he has gone through the hardship of his first wife, so it is better for her to be divorced.’ If she gets used to her husband’s way she shouldn’t be his wife

an Arab woman should be thankful to the Ummah and her husband because the parents of the woman did not give her in marriage to anybody and this is the best time to marry her. This is from the hadith of ash-Sha`b, who said, ‘if the wife gets used to her husband’s ways she shouldn’t be his wife.

Sayyiduna Abu Hurairah said, “I heard al-Tirmidhi saying, ‘A man should not take a second wife before he has gone through the hardship of his first wife, so it is better for her to be divorced.’ Then Uthman bin al-Jarrah said, ‘I heard al-Tirmidhi saying, ‘A man should not take a second wife before he has gone through the hardship of his first wife, so it is better for her to be divorced.’

Sheikh Abu Said al-Khudri said, "I heardAta Abdullah ibnAmr al-Targhani saying, “It was narrated from Anas that a woman says, ‘I fear that my husband’s soul is [or will be] better than my soul. That woman does not make the legitimate decision of marrying her husband. And so when the right time comes, he will be informed [by Allah] about her immorality.'”‘ Thus, if she gets used to her husband’s ways she shouldn’t be his wife.

this is what Qatadah has said

Abu Hurairah (radiyallaahu anhu) said, "I heardAbdullah ibn Amr al-Targhani saying, "I heard Qatadah saying, 'O Allah's Apostle! This is what Qatadah has said."' This is not the way of anyone who calls himself analim. Qatadah has, indeed, stated that the wife of a single man should be good and pious, but the wife of a married man must be better than the wife of a single man.

According to the evidence which has come down to us we see that both the wives of Isa al-As would fall to their deaths if he left them

Jumatullaah, I said to the people of the chapter: If I were one of the four parties you are in a dispute over with the Prophet (Sallallahualaihi wa Sallam) and he said to me: Marriage for marriage is forbidden.' And you said:We have two wives; so what shall we do? How shall we live?’ His answer: `The first is Fatha’ (Ameen). The second is Khawa’il (Ameen). The third is Tayma (Ameen). And the fourth is Khawaja’il (Ameen). The wife of a married man must be better than the wife of a single man.

Surah taha Dua meaning

“The Power of the Duties” is the second surah in Quran. It is the third chapter in the Jizya tradition of hadith. This surah is also known as the “chapter of the virtues”. The word “Salat” occurs fourteen times in the Quran in the sense of Prayer. In the opening verse of this surah, the Messenger of Allah says, “Whoever does good deeds, he has it with him as ‘Jizyah’ and his deeds are for Allah”.

The word “Jizyah” has been the primary source of justification for military conscription and government authority since the early medieval period. This surah deals with the nature of “Jizyah” and the examples of the disobedient, the restless, the sinful, and the foolish. The word “Jizyah” is used in the Quran as a euphemism for justice (“Sadaqah”) and a reference to the Just.

In another context, the Prophet Ali says “Jizya is for the Just to dispose of the poor, protect the orphans, to provide for their needs and the suffering, and the way to enjoin mercy is to do good deeds” (Sahih Muslim). The Prophet Muhammad referred to the Prophets as “the “Jizya-payers” (in the sense of delivering justice). Other words related to “Jizyah” in Quran are “tied” and “dar”.

“Tab” is a Jizya-like payment to the state, while “dar” is the legal aspect of it. The word “Jizyah” is used in the Quran nineteen times as a metaphor for justice and the words of the Prophet Muhammad “Jizya is for the Just to dispose of the poor, protect the orphans, to provide for their needs and the suffering, and the way to enjoin mercy is to do good deeds”

(Sahih Muslim) apply to that “Jizya” itself. “The Prophet said, ‘Do good deeds’ (Jizya) and ‘Do not eat the flesh of the people (Jizya)’ (Sahih Muslim). Jizya is a voluntary tax or fee paid by those who can afford to pay it to the government to help fund the defense of the Muslim state and society.

He always used to believe that,t you know, Islamic rules and regulations are there to make Your life difficult. Many people think that non-muslim sometimes, and I’ve been told, I love Islam, Surah Taha Benefits Meaning Explanation. but too many rules too many regulations. I typically Give an example to say that they have rules regulations when you have a private school.

They make sure you do uniform orders your hair is in order, your mouth is ordered, your tea time order your ears and order everything is in order why they have so many rules and regulations because that’s a discipline school when people hear the name of the school, Surah Taha Benefits Meaning Explanation. they know. Hey, that’s a school to be reckoned with when they listen to you speak.

Surah Taha Benefits Meaning Explanation Solves all problems

They know you’re not from any old ordinary school, but you are from a top school with too many rules and regulations. We are from atop religion, my brothers and sisters when people interact with us wallahi. They should know immediately not any ordinary older adult of the street these people have rules and regulations governing how they even use the toilet Allah may Allah bless us.

What a great gift. So don’t look at it as a disaster. That is a point to de-stress you the Opening verses of Surah Taha Benefits Meaning Explanation. They were a response to her marble table dialogue, and Allah says we have not revealed. This book To You O Muhammad Sallallahu alaihe wasalam for it to be a source of distress or you know, it is there it is a reminder for those who are conscious of Allah for those who fear Allah.

It is a reminder of wearables on our table. You begin to tremble immediately. I heard a few verses say, take me to Muhammad Sallallahu alehiwassallaam. I want to declare my faith, and he was taken to the house of an Archimedean. You have been our camaraderie Allah and when Muhammad Sallallahu Alayhi wasallam was at the time, and he declared his shahada.

He was moved by how many verses for the question is, Surah Taha Benefits Meaning Explanation. and I’ve asked this question a few days back. We read the Quran as Muslims from cover. How to cover we will not move the doll Ramadan finishes we go back to our ills our sinful ways and habits we read the Quran cover to cover people are proud to say I finished the Quran in one night.

I finished three Qurans. Surah Taha Benefits Meaning Explanation. I did so many Hutton’s Ramadan every ten days. I compete for one hat mm, my brother. What’s the point of completing a custom when your life didn’t change? Your sins have not been quit. Look at Roman acceptable of their loved one who falls verses were enough to change his entire life after that.

He became known as The alone one today. It is an insult to say the name of Rama without saying, may Allah be pleased with him Subhan Allah may Allah subhanahu wa’ta’ala be happy with us all.

Surah taha in which para

So the point here is saving yourselves by allowing the score to impact You by looking at it with the right eyes. And having the correct attitude the correct heart when it comes to the word of Allah subhanahu wa’ta’ala may Allah subhanahu wa’ta’ala grant us elevation.

And may we be shaken in the right way so that we can quit our unfair practices and habits. I repeat those two-three verses were enough to move their lives with us. We read the entire Quran, and we listen to the whole book, and we haven’t even been forced by Allah subhanahu wa’ta’ala forgive us. So Allah says verse number 16 of Surah Taha those who don’t believe in the Hereafter. Don’t let them Lead You astray file, I asked.

Then Ghanim Al ah, you mean moving her whatever how I will fight under regarding Musa alayhi salatu wassalam. The prophet Moses may peace be upon Him Allah says, Surah Taha Benefits Meaning Explanation. don’t let those who don’t believe in the Hereafter Lead You astray from that. Don’t let them make you oblivious of the fact that you are going to go back to Allah subhanahu wa’ta’ala, for indeed, if that were to happen. They would only want to see you.

Surah taha for marriage

Apple, they would only want to see you drop low. Why we say have a good company be in the company of those who remind you of Allah. They remind you you have to die. People say stop telling me that I’m going to have to die. Okay, I’ll deal with it when I get there. No, a Believer’s gift is when you are reminded the Hadith says a kill Vic Raha demon love that increases the remembrance of that which destroys man’s desires. What is that death?

surah taha benefits

If you keep talking about it, it is a point of concern when I talk about it. That’s when I’m going to be able to prepare for it. Suppose we don’t talk about it. We’re going to be living life to the degree that we will forget that a day will come when it’s not going to help us anymore.

Why always remember the gift of a Believer is death. You and I have been promised Paradise. We’ve been promised goodness. We’ve been promised a reward. Tell me, how do you expect to receive it? Receive that reward when you don’t want to get to the prize-giving Subhanallah. Where is the prize-giving you have to die first in Allah says, Jenna?

It’s like once I asked the crowd who wants Jenna the whole card put up their hands, and I said, well, who wants to die? No hands were up. So I said, my brothers and sisters, to get to Jenna, you need to break Allahu Akbar. The minimum is prepared for it. May Allah subhanahu wa’ta’ala grant us goodness and bless us. He’s a task. He was given to Musa alehissallaam.

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So not to salam that he felt was very, very difficult when he was young. He had injured his tongue. He used to stutter, and as he Grew Older, Allah subhanahu wa’ta’ala told him to go to the Pharaoh. Go back to him, go. Tell him to go and remind him. He is not God. He needs to worship Allah alone.

He needs to mend his ways. He needs to release, but New Israel, he has enslaved them, etc. Etc. So Allah subhanahu wa’ta’ala says immediately Musa alayhi salatu wassalam new. Heavy the best way that I can fulfil. Fill the instruction of Allah is by asking Allah himself to make it easy for me. When Allah has instructed us to perform our Salah and various other commands instructions, and he’s asked us to abstain from prohibitions.

The best way we can start is by asking Allah to help me o Allah at the beginning of the day. Oh, Allah, helps me get up on time to read my Salat al-fajr, or Allah helps me through the day that I can live this day in your obedience and not in your Disobedience.

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What a beautiful way. Listen to what you are. He makes verse number 25 or so. Haha, Paul Arab-Israeli. So did he well, you see really how many while along with the sunny of calmly this is only a part of the doís. He says, o Allah, my chest, you know, everyone wants to be very, very straight and very open, very clear with their chest when they go and talk.

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It’s not easy to stand and talk in front of people when you don’t even know what you’re going to say. You need to seek the help of Allah subhanahu wa’ta’ala, and you need to have a gift of Allah subhanahu wa’ta’ala. It would be best if you worked hard to know what you would like to say at Cetera. Here is Musa alayhi salatu wassalam. He knows what he was told, but at the same time, he’s saying, oh, Allah.

Oh, Allah makes it straightforward for me or expand my chest. Expand it for me make me a person who is not struggling with something. What is that? Sometimes, a little boy goes to the Headmaster to talk. They Jackie why because they are nervous and nervous because this is a Headmaster Musa alayhi salatu wassalam knew that this was not applicable. It’s the message of Allah.

I won’t be nervous. I know, but I’m asking Allah Allah to protect me from this type of nervousness where the chest becomes tight rather than expand it for me make it such that I bravely can go up to him.

You know when someone says I open my chest and I came to him. What does that mean that? That doesn’t mean he ripped his buttons open. It means he stood like a man, and he said, Hey, listen, this is what it is. And that’s what it is. May Allah subhanahu wa’ta’ala grant us that bravery.

So this is the to Arab-Israeli Chaudhary then he says why a silly Emery the task you have given me make it easy for me what handle up to that time Melissa. and here Allah unties the knot from my tongue so that they can understand what I am saying Subhan Allah may Allah subhanahu wa’ta’ala bless us.

What a beautiful do I have, And I want to end with something unusual, something. So lovely for us to learn from that is take a look at the prophet Musa alayhi salatu was Salam. He was the best of the time at that time. He was the highest, in a sense. He was in the way of Allah subhanahu wa’ta’ala Allah sent him to the worst.

Not only the worst of the time but one of the worst of all time, he was known as the Pharaoh, but when Allah sent him To such a terrible person. Who used to call himself God who used to enslave people, oppressed people, kill people harm people, you serve the wealth of people, think he was a big deal, believe he was the biggest deal, scoff and mock CZ Allah when Musa alayhi salatu wassalam told him about Allah.

He says, okay. I want a ladder. I want to go and see who is this Allah that you are referring to in the heavens; now Allah subhanahu wa’ta’ala grant us understanding what arrogance he was making a mockery. So Allah subhanahu wa’ta’ala Still above that on top of that Allah says go to the Pharaoh, and you know how to talk to his verse, number 44 says for whom Allah.

Allahu Allah Lane and go and speak with some soft speech talk to him about very respectfully calm soft speech use some soft words with him because that might result in him remembering and in him fearing.

Mom, so the best, was sent to the west and politely spoke soft words to my brothers and sisters. We can never be better than Musa Alayhi Salam. Those whom we are calling to all those who we are calling towards Allah can never be worse than the Pharaoh.

So we have to speak in an even softer tone with even more soothing words. Remember that nobody on Earth today can be equivalent to the Pharaoh, and nobody on Earth today can be comparable to Musa Alayhi Salam, so if Allah told Musa to speak to the Pharaoh in such a gentle and humble way.


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