Get to know sooner to Juma the 60 second Surah Juma Benefits Meaning Explanation. of the Quran. This incredible Surah is just 11. My art is very, very small, and it’s part of the wasabi hot Series in which a lot declares his perfection. In the beginning,g and I said something about Humanity. This Surah is very deep and very beautiful, and it’s got some fascinating, Surah Juma Benefits Meaning Explanation. unique qualities.
What is Surah Al-Jumu’ah?
What is the reason behind Surah Al-Jumu’ah? Surah Juma Benefits Meaning Explanation. (The Aqeedah) is one of the 52 chapters in the Holy Quran. It is revealed to Prophet Muhammad (peace be upon him) in the context of the last days. This surah is mentioned at the end of Al-Ma’ida. The verses are different according to each Quran surah and this surah is different. It is one of the few surahs in the Quran which is revealed after 500 years.
The number 52 means completion and completion is most preferred. For example, take our time of life. We believe that the number of years we live would always remain the same. We believe this because of the aqeedah of our lifetime. Our faith that the number of years we live should always remain the same is the same.
The Quran says that before the creation of Heaven and Earth, there was no creation. The creator of this universe was Allah (SWT). He did not create a creation. That creation was instead assigned to Allah. There is a creation for every man created in this world. This created being has all the abilities to function as a human. But the creation has been created for God and not man. The Creator of this created being is His, Almighty, and All-Knowing. When the creation was created, there was nothing on this earth, but then the creation started to grow and to develop.
Al-Jumu'ah ( Friday ) - الجمعة
Our creation was that it started to exist on its own and it became alive. When the creation was finished, it became the sun and the moon and every other natural thing that exists on this planet. Every one of the creations on this planet in the universe and every creation is a creation of Allah. He is the creator of all, but the creation of all was created in a different period in the past. This is the reason why the numbers of the chapters are different for each Quran surah. The total number of chapters in the Quran is 7,593 chapters.
But there are a few chapters in Quran which have different numbers. These chapters are in different periods. All the chapters were revealed in that period. However, Surah Al-Jumu’ah is the last chapter in the Quran.
Also, some other chapters have different numbers. The Al-Falaq, Zul-Quran, Latafat, Fatiha and Takbeer are also in the same time period. Al-Falaq is the last of the three surahs which are revealed after Al-Ma’ida. This surah is also mentioned at the end of Al-Ma’ida. But the Al-Falaq is different from the Al-Ma’ida and the first two chapters of Al-Ma’ida.
These three chapters were revealed at the end of one year period. So all these three chapters are about the end of that period. But Surah Al-Jumu’ah is different. The only thing which is common between all these chapters is the end. In Al-Ma’ida, the chapter says, “That which was created was all praise and glory to God.” The Al-Falaq has a similar verse. This surah begins with “And We have created your (unborn) souls and their bodies free from defects and free from impediments.” Al-Jumu’ah has a similar verse.
According to surah Al-Jumu’ah, Allah wants us to say “Al-hamdu lillah” after every one of our creations from every planet in the universe. The Al-Ma’ida surah has a similar verse. This surah begins with, “And We have created your souls and their bodies free from defects and free from impediments.” Al-Jumu’ah has a similar verse.
Many people would ask why it is the last surah in the Quran. The reason behind it is the following: when every creation in the universe comes into existence, there is a certain period during which they function as a separate entity. The moment when their personality comes into being is the end of their creation. Every creation is in the period of Allah’s creation.
Surah Al-Jumu’ah ends with the words “There is no creation except in Him.” It means that even the universe which we see around us, cannot recognize as a creation because it is beyond our vision. The creation is done by Allah. This is not an explanation that is mentioned in the Quran, but it is revealed in Surah Al-Jumu’ah in the last moment of the creation.
There is a saying from the Prophet (PBUH) which means that even if the Earth is one of the points which is an attribute of the creation, it has a far greater extent. Everything on the planet is a creation of Allah. The Earth is a part of the universe and the Earth is within the universe. Everything on the Earth is a creation of Allah. This is a verse from Surah Al-Jumu’ah. Allah says, “There is no creation except in Him.”
We may ask ourselves if these verses were revealed by Allah for just a year or a hundred years. Allah has created things in His universe from the very beginning. The universe has been created from nothing in the past and has been multiplied as many times as there are galaxies in the universe.
So even if everything that we can see around us is only one thousand years old, it would still be a far greater number of times than the universe has been created. If the Earth was formed one hundred years ago, it would still be relatively a small part of the universe that is created from nothing.
There is a saying that the heavens and the earth are two tables. So one table is created at the time of the creation of heaven and earth and another table is created at the time of the creation of another table. These two tables are arranged according to the two suns of heaven and earth. It is the arrangement of these tables according to the order of creation of everything in the universe. Every creation is in its turn in an arrangement as if it were in the arrangement of the heavens and earth.
Even the names of the things in the universe are arranged according to the arrangement of creation. In the arrangement of the earth and heaven, the seven stars were separated from the seven planets and these seven planets were formed according to the arrangement of the planets. Even the names of the things in the universe are arranged according to the arrangement of creation.
Surah Al-Ma’ida has a similar verse. It says, “Allah creates you from nothing so you become His slave. The literal meaning of “You become His slave” is “You become The slave of His creation.” Surah Al-Jumu’ah has a similar verse. It says, “Allah creates you from nothing so you become His slave.
Hence every creation takes its roots in the creation of Allah. All creations share the same roots. All creations share the same principle. All creations are dependent on Allah. All creations depend on each other. This is the real meaning of the creation. If you are dependent on what you see, it means that you are dependent on Allah.
If you depend on what you smell, it means that you are dependent on Allah. If you depend on what you hear, it means that you are dependent on Allah. You are all in your state of dependence on Allah because you were created by Allah and He made you depend on Him.
Therefore, everything in the creation has a source which is Allah. Whatever you see, hear, smell, feel, taste, or touch is from Allah and you are all dependent on Him.
Al-Arfah, the second Surah, shows this very clearly. It says, “The lamps of Allah shine because He feeds them with the water of life.” The earth which is still covered with water is a creation of Allah. Water is the source of all life.
The planet Earth is on the same planet and it is an expression of Allah’s design. However, He needs a lot of water for the oceans and the rivers and He creates all the rivers and lakes. He created the rain by creating the clouds and He created the rays of the sun by creating the rays of the moon.
In this verse, Allah says, “The lamps of Allah shine because He feeds them with the water of life.” When Allah creates something, He makes it dependent on Him. He does not create something that has the resources of the sun. Because Allah is not limited by anything. He can create anything. All creation starts from Allah and ends in Allah. He is the originator, Creator, and Finisher of everything.
Whenever creation starts from Allah and ends in Allah, the plants, animals, and even human beings will attain the perfection of the ‘People of the Book’, Prophet Muhammad (PBUH) has said.
Other verses which prove the dependence of everything on Allah are:
• Al-A’raf (7:46) – “Allah is the Source of everything.”
• Aal e-shamrah (5:48) – “Allah is the source of everything.”
• Al-A’raf (7:46) – “Allah is the Source of everything.”• Al-A’raf (7:46) – “Allah is the Source of everything.”
It is for this reason that Allah says, “In the beginning, when there was no Allah, then (the creation) began, and when it was made there was nothing except the well of Belle.” The well of Ghelle is the existence of the one God. God is also referred to as the water of creation and He is also referred to as the source of everything.
He is the water and He is the sun. This is the view which every creation has from the beginning. Therefore, everything has its source. Every object has its source from which it emanates. This source is Allah and He is the beginning and the end.
This is the reason that Allah, says, “Whosoever has belief in me, Allah has His refuge.” There is no mention of any God other than the God who is above everything else. Prophet Muhammad (PBUH) said, “Whoever says, I do not worship Allah nor worship the gods that Allah has not created, then his god is surely Allah.”
“The only God besides Him is the God who has created nothing. And whoever, from among His creation, prostrates to Him as he is wont to do, that one is my slave. For as a slave of the Supreme and Majesty, my Lord and Lord is most high and great.” No god exists except the All-Knowing, All-Seeing, and All-Powerful Creator, Al-Hikmah Allahu-Akbar (Qur’an 11:102).
The truth of the matter is that this world was never created. Allah gave the command to the angels to wait until He should create the rest of the world. He told them, “I have prepared for you (the Angels) a suitable dwelling, O brothers and sisters, and I have established (you) in it, as I am about to establish it for you.
I shall create you therein, just as I have prepared for you therein, and I shall make (all things) as you have made them for you. I shall break them, and I shall create them in each of their places and each of their groups.” Then Allah set the Angels in place, built the home for each of them and he also created a place for the plants and beasts. There was plenty of water, enough for everything. Everything
All set for Tafseer of `Al-Jumu’ah
[Of al-Jumu’ah and Tafseer (Of al-Jumu’ah)] Al-Jumu’ah devotes one of the six sermons in the first namaaz of the day to exhorting the faithful to pay attention to the fact that the Hijra or migration to Medina was not the end of the path or the journey but rather a beginning of the true journey of redemption. By doing so he was quoting the same verse as the Islamic Shi’i path
(Al-Jumu’ah 33:11) states: “Your trial is the door to the land of Submission (Kufr) until it is the end of the world” and “the heart of the unbelievers (nafs) never comes to you” (Saheeh at-Tirmidhi). And what is the position of Islam concerning this? (Sayyid Al-Baqir). (2:181)
The basis of the position of the Prophet Muhammad concerning the Hajj is the concept of obedience or submission (al-salaam) to the will of God (Sayyid ‘Ala Allah). The two important factors in this regard are the acceptance (niyyah) of God’s decree (wudu) and following his commandments and obedience (hadaada) to the command (Haq).
It is important to understand that the law of al-salaam does not necessarily exclude the study of other moral and ethical issues, like the teachings of Tawhid, for example. The teachings of Tawhid cannot be changed and it is the denial of its existence that is in opposition to the teaching of al-salaam.
Ishakawayh al-Hujairi (d.846) said: “A good Muslim must be a good Muslim until he is in front of a pillar of people until the day of resurrection. So they should not forsake the idea of one or other verses of the Qur’an and the Sunnah.”
In the al-Quran, God mentions four different verses in which He is saying: “Come, You must come” (Al-Hajj 24:23), “One who believes and does good works will be among the winners” (Al-Madan 24:45), “come, you must come” (Al-Baqarah 23:54) and “your good deeds are more than my forgiveness and from you is your submission” (Al-Hujurat 22:11).
The idea of Hadeeth, the words of the Prophet, the Hadith of the Prophet, and the guidance of the jurists is essential to one’s journey towards the true Caliphate. A good Muslim must also follow the Ahadith and their guidance, as their message is identical to that of the Prophet (peace be upon him) and they are the authority for Islamic rulings.
Al-Jumu’ah cannot be the only means through which the Ahadith are applied and that is why the issuance of fatwas (judgments) based on the Sunnah is also very important and should be endorsed by the people who have studied the science of jurisprudence.
Al-Jumu’ah has two passages that have been narrated by the Prophet Muhammad (peace be upon him) as direct answers to the question: If a person was punished in the Hellfire (Mud-Hell) for committing a sin that he believed was not following Islamic principles, then how did he die?
The Holy Prophet replied to this question in the most straightforward way. The Quran and the Sunnah provide the answer to this question and they are found in the Sermon of the Eighteenth Day in the ‘Sitra Imraan’ in the ‘Masjid al-Aqsa and the following narration is available from the biography of Abu Bakr Ibn Abi Khair:
He heard that a person came to the Prophet saying that he was with him in Medina. “How is it that you are still alive after committing a wrong act?” he said. He replied, “The Messenger of Allah did not execute anyone until he can raise him from the dead in the Hereafter.
He was warned not to execute anyone, but he saw a man coming along the road carrying a (tree) branch. He ordered him to be brought to him, took the branch, and slaughtered him, leaving the flesh behind. The Messenger of Allah said to me, ‘What is the sin of the man you killed? He killed a branch that you planted.’ I said, ‘Your curse is great over him.’ “
Al-Athari said: “This is a true narration and the conviction on the part of the Prophet in its hadith carries weight.” Someone is carrying the body of a person who is ready to be sacrificed and he is about to execute the same man when he changes his mind. The Prophet said, “If a person executes the person who is about to be sacrificed, then he must be brought back alive to be slaughtered.”
Al-Tirmidhi reported that Abu Huraira related that the Messenger of Allah said: “If a person executes the person who is about to be sacrificed and he changes his mind, then he must be brought back alive to be slaughtered.” “It is better to bring him back alive.” (Al-Manazirah, Suyuti, Al-Istibsar)
“In such a situation, he has nothing to fear since he does not sin. He only performs a good deed and he is executed unjustly. His human property is then used for the benefit of mankind.” (Al-Kamil, al-Musnad, al-Istibsar)
When someone is praying and he sees a deviant person walking in front of him, he is not permitted to hit him but he is allowed to hit him in his back, to prevent him from participating in the prayer. He is also prohibited from hitting him in his neck, chest, neck, or in his back. This is what the Prophet (peace be upon him) said about ‘Shammaam’: “If you see him, hit him on the head with a glass so that he does not participate in the prayer.”
For instance, the first Ayah of this Surah Juma Benefits Meaning Explanation. mentions Allah’s four names instead of a typical standard two names of Allah. So Allah will say Al malik ul quddus al-Aziz, and I’ve Hakeem everything in the skies, and the Earth declares his perfection. It declares a lot perfection who happens to be the Sovereign the King al-malik the Ultimately Sanctified and pure the holy that also doses the ultimate Authority Allah Aziz and the all-wise al-hakim.
It’s incredible that Allah’s four names Surah Juma Benefits Meaning Explanation. then correspond perfectly to the next Ayah in which Allah doesn’t describe himself. He describes what his Prophet, his messenger, does and what he was sent to do. So Allah says who Olivi, a but after Philomena Rasulullah Muhammad aleihi Muhammad, he was a key him with your honeymoon will Kitab. Well, hikmah. He says he’s the one who sent among the unlettered people they owe me, Eugene.
Surah Juma Benefits Meaning Explanation Solves all problems
He sent among them a messenger who does four things for them. Surah Juma Benefits Meaning Explanation. He reads his miraculous signs onto them. He narrates unto them the miraculous signs. He purifies them and teaches them the law, and teaches them wisdom. If you think about these four things, he first introduces people to the Great.
Signs of Allah the signs that remind Allah people to have Kingdom, Surah Juma Benefits Meaning Explanation. and that’s the first name of a lion, the previous Ayah, the King our King is known by his Signs by the castles’ symbols the emblems worn by the soldiers by the marks. Of his Kingdom and all of this creation is a mark of Allah has Kingdom. Allah is the Grand Kingdom that we witnessed before.
So the reading of Allah science and his Grandeur in his Kingdom or corresponding to each other, the next thing the Prophet does, the Quran says we’ll use a key to purify them. Surah Juma Benefits Meaning Explanation. You recall Allah’s first name mentioned the previous Ayah was so kudos to the ultimately pure the sank the Sanctified the holy and the pure and so the pure only the pure can purify. And so this messenger purifies on behalf of the ultimately pure. And then he says, well, you are the moon, will Kitab.
He teaches them the book, which actually in Arabic usage means law. He teaches them the law, and the law can only come from the Authority, and that’s the third name of Allah in the previous Ayah. Surah Juma Benefits Meaning Explanation. He says, well, hikmah wisdom and wisdom can only come from the source of wisdom a less fourth name in the previous.
Ayah was al-hakim for Allah’s names for the Prophet’s activities correctly selected on superimposed on top of each other in such remarkable, beautiful language after that Allah talks not.
About the unlettered who Allah blessed with this incredible, you know knowledge of Revelation. He says, well, acronym in Houla, my ad hoc will be him. There are other than them, other ethnicities, other groups, other nations, other entire civilizations that haven’t joined their ranks yet.
Well, as usual, Hakeem and he’s the ultimate Authority that’s the favor of Allah he gives it to whoever he wants. The first passage of this Surah. Allah describes Revelation’s generous gift and how it formed a nation that under Al has Kingdom is actually Beyond missa tee Beyond One race Beyond one culture and one tradition. It’s going to continue to grow, and that is the favor of Allah, who he gives to whoever he wants.
Surah al jumu’ah in english
The Israelites were one nation that continues prophethood coming within them. Well, football. Surah Juma Benefits Meaning Explanation. Now whom Allah, I mean, you know, I love preferred them over all other nations of the world could lahmacun Abul Kalam of Allah be upon the Prophet would tell us every time a prophet Would Die Another would take his place.
Allah did For them, but this time, Allah sent one single messenger from the line of his mental Asylum who’s not a messenger for one ethnicity or one people or one lineage. He’s actually for all Humanity, and it’s already been talked about in the sacred text itself while Ocarina men who mailed her will be him. There are others than them. They don’t look like they don’t talk like them, and they haven’t even joined them yet. In other words, they will join them.
And that’s the great favor of Allah, and Allah is the giver of the ultimate fever Willow. He is the possessor of the ultimate favorites his to give.
They were Then contrasted in the passage with those who lost the true spirit of their faith from within the Jewish tradition. The Israelites, especially the ones living in Medina, are now being called to reprimand and.
In this next passage, Surah Juma Benefits Meaning Explanation. Allah Azza Wa Jal talks about those who carried the torrid Revelation that they were given on their backpack. A mule carries a load on its back, and the idea is not to compare a Jew to a mule.
The idea is to carry someone who’s been given Revelation to someone who only carries it around without pondering and using it for Reflection, using it to purify oneself and learn the law. To internalize the wisdom, the four things that were just mentioned are Revelation’s purpose, and now we’re learning.
Some people don’t live by that purpose. Therefore all practical purposes, a mule doesn’t become like this. Don’t reduce your Revelation to just something that celebrated something that just superficially recited and nothing else something that is heard at ceremonious occasions. And that’s something that’s all there is or don’t turn your book into like just some kind of protection, so you put it in The dashboard in your car.
There are people before you who reduce the book to this, and they’re being compared to mules because of the crime they committed with their book that is not a place you want to be. So the first passage is what the AMA relationship with the Quran is supposed to be.
Why the Prophet came with this Revelation, and what it’s supposed to do for us. In the second passage,e Allah describes people whose relationship with their book became artificial and as a result. They lost their purpose in life. And that’s why they didn’t want to leave this world. They forgot they lost all sight of the fact that life goes on beyond this there’s another life after this.
There’s a facing of Allah, you know, and they didn’t want to face death, and that’s why I called in that Motel identified Runa men who find the hula kahiko the death that you’re running from is going to come into contact with you.
It is coming. You can’t avoid it. That’s what you know what is told, the ones who lost track of what the book and its purpose were supposed to be, you know, it’s interesting that in there. Traditions almost all mention of the afterlife is almost gone.
All mention of the meeting with Allah is gone off almost all mention. If not, all of it is the entire day of Hellfire’s Resurrection and has been completely erased, and so a lot reminds them and says, you can hide it.
All you want, you will be returned to the master, you know to allow animal behavior was shahada to the knower of the Unseen and the seen for you not be Okajima contaminant and he’s going to tell you what you used to do. Now. The third passage of this world is only three passages, and the third path Of this one seems to be utterly unrelated to the first two until you think about it. The third passages Believers when you do call is made for the prayer on Friday.
Then rushed to Allah’s remembrance leave the business behind what it will be that’s better for you if you knew and when the prayer is done spread out in the land fun to shoot off a log what the woman for Lila pursue out of Allah has favored going make money.
Surah al jumu’ah ayat 9-11
To continue in your studies. Go back to your families. Do whatever you like to do to pursue Allah has favored what’s called a la Cathedrale and continue to remember a lot so you may see Succeed and then an incident is mentioned when the Prophet salallahu alaihe Salam was giving a sermon.
And the Muslims were not yet educated enough to understand the servant’s etiquette, and so Allah says without a job at an owl ahead and follows Allah what Allah Cuca came when they saw trade.
and business they saw some some some Caravan go by that was making a lot of noise while the hood was going on. They ran towards it, and they left you there standing with Haruka Klima. You know, it’s fantastic that Allah mentions distraction Lahu and Kane meant business. Surah Juma Benefits Meaning Explanation. That’s what you left the Friday prayer for today.
You don’t even have to get up to leave it. You could turn it on your mobile device, and you can check your Facebook status while Hook by is going on. You’ve left you’ve abandoned the station of the prophets life so that you’re supposed to live by what sort of kukukaka Emma, you know, in fact, Billie Holiday, they rushed towards it.
They poured towards it, broke off, and in a feedlot in Arabic Surah Juma Benefits Meaning Explanation. is used for when a glass shatters like the image of someone breaking the spirit of the Friday prayer is like glass shattering supposed to stay together know, and it hurts when glass shatters. It can’t be put back together.
It’s like irreparable damage is so severe. But what is this Friday prayer instruction doing here? And then he says, well, long hydrologic penalize the best provider and in the only instruction for the Friday prayer in the entire Quran right here. That’s it. There’s no other place, and here, Allah says Allah is the best of all providers. Allah has done in the world so remarkable the first two passages have now been summed up in this one last passage. Incredible.
That was given the book as they were asked to observe their Sabbath. They were asked to observe the day of Saturday is the day of observance, a day in which they would leave worldly affiliation and were leap aspirations behind. They would only worship Allah, and they weren’t able to do social araf describes that they were too tempted to continue their businesses on Saturday.
So they tried to go around, you know, the find a way around that day and make their money now Allah has given us. He didn’t give us all of Saturday. He didn’t give us all the Friday. He gave us an hour or two of the Friday, and he said, I’ve given you much, much less. It’s a favor of Allah that he gives to whoever he wants. And now you that few hours.
You better Leave the World Behind the world means nothing during the hours of the Friday prayer. And as a matter of fact, it’s called the day of gathering because it’s a simulation of what will happen. Judgement Day Allah will call people will come out of their graves, and they will gather to the call of Allah. That simulation happens every single Friday when the entire community gathers to hear the word of Allah and praise together.
We’re being reminded of our Resurrection every single Friday. Remember, the Jewish Community was reprimanded in the middle passage of the Surah, and they were told, you run away from death.
and the Resurrection is coming. You’re going to be brought before your master. We can’t forget that because Friday prayers there because we have to stand in front. Front of Allah every Friday prayer, we’re wearing the Smock rehearsal for Resurrection. Subhanallah. That’s the purpose of the Friday prayer, but that’s how this passage connects to the one before it.
What about this passage is the relationship with the first passage. We were told that the Prophet purifies and gives Revelation; you know, he recites the revelations recite the miraculous ayat he purifies.
Surah juma in english, surah al-munafiqun
Who teaches the law and the wisdom now? We’re learning the purpose of the Friday prayer. Allah’s remembrance is those four things the khatib the sermon Giver is supposed to recite the ayat.
Of Allah, you know he’s supposed to cleanse people. Coming together cleanses all of us; it teaches us the laws of Allah, the do’s and don’ts that Allah has given us, and it is it endows us with wisdom every time we attend the Friday prayer. It’s the responsibility of all of us to try to internalize the wisdom that’s being given.
And what a huge responsibility it is to give the Friday sermon and to give the wisdom from the book of Allah and to give the ayats so they can purify minds of people the thoughts of people the attitudes of people the emotions of people that’s what the purpose of the Friday prayer is. So this is actually in a nutshell if the Friday prayer is given its due.
It’s like the omelet is on course, they’re doing what they’re supposed to, and the state of our Friday prayer will be an excellent indication of the state of the Oma. Because the state of the Sabbath of the previous nation was a damning indication of the state of their Affairs where they stood before Allah, that is the essence of.
So Total Drama how the abstract Dia of purification and cleansing and wisdom has been personified and been given this incredible concrete form of the congregation of the Friday prayer some of you say. I’m going to conclude with this commentary that some of us say we’ll do the Friday prayer in my mustard is pretty dull.
I wouldn’t say I like it. I do. The guy has a heavy accent, or it’s such a long quote by go towards the end. There’s accounting life. We learned like last in, first out. All right, some people do that for the Friday prayer. They’ll be the last one to come in, the first one to get out they’ll Park.
Work on the street, not in the parking lot, because they want to get stuck behind anybody. They might even pray at the exit to join the second Rekha; maybe they catch one-sided or something, man. I got no no, no, no. No, you forgot why the Friday prayer exists. It doesn’t exist because you have some deep-rooted guilt inside you that I didn’t at least come and touch the mustard or something. You’re supposed to leave the World Behind. That’s the spirit of it. You’re supposed to reconnect with the word of Allah.
That’s the spirit of it. Come early to the Masjid pray that you know I recite Quran. Allah leaves business aside. Come in an hour early, come at an hour and a half early, let that be a time for meditation and prayer and Annika odd.
And sit there recites a little cough do something but that piece that you will get out of the Friday prayer the residual effects of it will be there until the next Friday. It’ll keep you going until the next Friday.
That should be a time. That’s just between that’s you and Allah time that is you and Allah time if you can’t make any other time if you’re so busy with everything else, this is the one time you have. No excuse to be busy. If I tell you now, we have a chance to come before Allah willingly; a day is coming for all of us. We’re going to have to come before Allah whether we like it or not.