Introduction to Surah Al Imran Benefits Meaning Rewards Pdf. Also, according to the Muslim chronology, the beginning of Surah Al Imran marks the transition from Sahaba to Sūrah. According to the narrative, after Imran went out of Palestine, all the prophets, sages, and other Muslims went out.
And as a result of their departure, the human race began to get divided into two groups, that is, the Muslims and the Jews. Surah Al Imran Benefits Meaning Rewards Pdf. This event eventually led to the deterioration of humanity, corruption, and to the emergence of dictators and those who used to send, mint, and introduce coinage. And it also caused the extinction of many noble and pious people in the history of the human race, i.e. Ahlea’l Fiqh, dar-ul-Tibb, Mutahharun, Qarmatians, Banu Qurayza, Banu Numayr, and others.
Table of Contents
Where does the family of Imran come from?
The exact question for which this Surah Al Imran Benefits Meaning Rewards Pdf was revealed is not known. But it is suggested that some scholars believe that it was revealed after Muhammad’s death because they think that Muhammad did not write down his revelations before he died, so the Qur’an was revealed on his behalf by Sahabah.
It is also said that since ‘Surah Al Imran Benefits Meaning Rewards Pdf is an eternal family, which is mentioned in the Qur’an in Surah Al Rahim, then it is said that the patriarch of the family, Imran (as he was mentioned in the Qur’an) was at the time of his death but his followers did not know that he had died, so they tried to take the verse as per the belief that he had not died and hence after they learned about his death, they removed the verse from their remembrance and continued their allegiance to him.
The role of Mary in this surah
Mary is mentioned three times in the Qur’an (through 27 different names). The words Imran and Mary are first and third respectively, Surah Al Imran Benefits Meaning Rewards Pdf, and the relationship is generally assumed to be the son of Imran. Scholars have argued in various ways to explain the nature of the relationship between Imran and Mary, among them that he was “married” to her in one sense, or that Mary was not a woman but a prophetess.
Mary is the mother of the Islamic prophet Muhammad who was also called ‘Surah Al Imran Benefits Meaning Rewards Pdf‘ by the ancients. Quran 34:1-4 (1) The light over the earth belongeth unto Mary the Mother of the prophets. [Al Imran] The name ‘Imran’ (as a male) is said to be derived from the expression ʿimmīn ʿasrīʿa ‘the hen in its nest' meaning ‘fellow of the faithful’, ‘close friend’ or ‘deputy'.
The importance of having faith in God
It’s really hard to live a life without faith in God. Without faith in Him, Surah Al Imran Benefits Meaning Rewards Pdf. we live in constant fear of His punishment, and it makes life so full of misery. “When the Mosaic law is removed and its injunction of worship replaced by the worship of God, the burden of life passes to the worshippers to provide for their own needs” (21:39). The chapter explains how to live a fulfilling life, free from hardship and struggles.
This chapter is recited to say thanks to God and pray for help. Read more about Prayer. Recital of Surah Al Imran (A) O you who believe, worship Allah. Surah Al Imran Benefits Meaning Rewards Pdf. O you who believe, those who are near to Him seek refuge with Him. O you who believe, it is he who has guided you, and it is He who is the One Who keeps you in trials.
Why is it important for us to read and understand Surah Al Imran?
If you understand and remember this Surah Al Imran Benefits Meaning Rewards Pdf, it will help you with the next two surahs of the Quran which would appear as a reminder of all the Prophets, after Imran, which are similar to Surah Al Imran, and would reveal the death of the last Prophet Muhammad (SAW), Muhammad.
What is the meaning of Surah Al Imran Benefits Meaning Rewards Pdf? According to the commentators, the central theme of this surah is Al Imran (People of Imran). And it is the narrative of the two nawabs, Abu Bakr and Umar ibn Khattab, who stayed with the family of Imran. On the death of Abu Bakr and Umar, the next two Muslims are their grandsons, Uthman ibn Affan and Ali ibn Abi Talib. If we read Surah Al Imran in a simple form, this can help us understand the spiritual meaning of this surah. 1.
What Is Surah Al Imran Tafseer?
Perverted persons try to misuse this verse by commenting untruthfully to wreak havoc and divert people from the right path. Surah Al Imran Benefits Meaning Rewards Pdf. The first line indicates that the knowledge of the Prophet (Immaculate Imam) consists in knowing the secret of this verse so that others can understand it without it coming down to their knowledge. But Allah is the root of knowledge, and those who know this verse will explain it to men.
And they are called mutashabih because they can change their meaning to correspond to their wrong interpretation of the word, and mutashaBih covers a wide range of meanings. Those who seek al-fitnah (meaning) for themselves, or those they follow, seek to mislead, or pretend to prove their innovations by relying on the Koran, are mutashbih, and the Koran itself is the one who relies on evidence, not them.
Al-Imran ( The Famiy of Imran ) - آل عمران
الم آل عمران 
Alif, Lam, Meem. Al-Imran ( The Famiy of Imran ) 
اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ آل عمران 
Allah - there is no deity except Him, the Ever-Living, the Sustainer of existence. Al-Imran ( The Famiy of Imran ) 
Before, as guidance for the people. And He revealed the Qur'an. Indeed, those who disbelieve in the verses of Allah will have a severe punishment, and Allah is exalted in Might, the Owner of Retribution. Al-Imran ( The Famiy of Imran ) 
It is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding. Al-Imran ( The Famiy of Imran ) 
[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allah seized them for their sins. And Allah is severe in penalty. Al-Imran ( The Famiy of Imran ) 
Already there has been for you a sign in the two armies which met - one fighting in the cause of Allah and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight. But Allah supports with His victory whom He wills. Indeed in that is a lesson for those of vision. Al-Imran ( The Famiy of Imran ) 
Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allah has with Him the best return. Al-Imran ( The Famiy of Imran ) 
Say, "Shall I inform you of [something] better than that? For those who fear Allah will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allah. And Allah is Seeing of [His] servants - Al-Imran ( The Famiy of Imran ) 
Allah witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise. Al-Imran ( The Famiy of Imran ) 
Indeed, the religion in the sight of Allah is Islam. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allah, then indeed, Allah is swift in [taking] account. Al-Imran ( The Famiy of Imran ) 
So if they argue with you, say, "I have submitted myself to Allah [in Islam], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned, "Have you submitted yourselves?" And if they submit [in Islam], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allah is Seeing of [His] servants. Al-Imran ( The Famiy of Imran ) 
Those who disbelieve in the signs of Allah and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment. Al-Imran ( The Famiy of Imran ) 
Do you not consider, [O Muhammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allah that it should arbitrate between them; then a party of them turns away, and they are refusing. Al-Imran ( The Famiy of Imran ) 
That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing. Al-Imran ( The Famiy of Imran ) 
So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged. Al-Imran ( The Famiy of Imran ) 
Say, "O Allah, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent. Al-Imran ( The Famiy of Imran ) 
You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account." Al-Imran ( The Famiy of Imran ) 
Let not believers take disbelievers as allies rather than believers. And whoever [of you] does that has nothing with Allah, except when taking precaution against them in prudence. And Allah warns you of Himself, and to Allah is the [final] destination. Al-Imran ( The Famiy of Imran ) 
Say, "Whether you conceal what is in your breasts or reveal it, Allah knows it. And He knows that which is in the heavens and that which is on the earth. And Allah is over all things competent. Al-Imran ( The Famiy of Imran ) 
The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allah warns you of Himself, and Allah is Kind to [His] servants." Al-Imran ( The Famiy of Imran ) 
[Mention, O Muhammad], when the wife of 'Imran said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing." Al-Imran ( The Famiy of Imran ) 
But when she delivered her, she said, "My Lord, I have delivered a female." And Allah was most knowing of what she delivered, "And the male is not like the female. And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allah]." Al-Imran ( The Famiy of Imran ) 
So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allah. Indeed, Allah provides for whom He wills without account." Al-Imran ( The Famiy of Imran ) 
So the angels called him while he was standing in prayer in the chamber, "Indeed, Allah gives you good tidings of John, confirming a word from Allah and [who will be] honorable, abstaining [from women], and a prophet from among the righteous." Al-Imran ( The Famiy of Imran ) 
He said, "My Lord, make for me a sign." He Said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning." Al-Imran ( The Famiy of Imran ) 
That is from the news of the unseen which We reveal to you, [O Muhammad]. And you were not with them when they cast their pens as to which of them should be responsible for Mary. Nor were you with them when they disputed. Al-Imran ( The Famiy of Imran ) 
[And mention] when the angels said, "O Mary, indeed Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allah]. Al-Imran ( The Famiy of Imran ) 
وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَمِنَ الصَّالِحِينَ آل عمران 
He will speak to the people in the cradle and in maturity and will be of the righteous." Al-Imran ( The Famiy of Imran ) 
She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allah; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is. Al-Imran ( The Famiy of Imran ) 
وَيُعَلِّمُهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ آل عمران 
And He will teach him writing and wisdom and the Torah and the Gospel Al-Imran ( The Famiy of Imran ) 
And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allah. And I cure the blind and the leper, and I give life to the dead - by permission of Allah. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers. Al-Imran ( The Famiy of Imran ) 
And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allah and obey me. Al-Imran ( The Famiy of Imran ) 
But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allah?" The disciples said, "We are supporters for Allah. We have believed in Allah and testify that we are Muslims [submitting to Him]. Al-Imran ( The Famiy of Imran ) 
[Mention] when Allah said, "O Jesus, indeed I will take you and raise you to Myself and purify you from those who disbelieve and make those who follow you [in submission to Allah alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ. Al-Imran ( The Famiy of Imran ) 
Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allah upon the liars [among us]." Al-Imran ( The Famiy of Imran ) 
Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]." Al-Imran ( The Famiy of Imran ) 
Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allah knows, while you know not. Al-Imran ( The Famiy of Imran ) 
Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allah] and this prophet, and those who believe [in his message]. And Allah is the ally of the believers. Al-Imran ( The Famiy of Imran ) 
And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will abandon their religion, Al-Imran ( The Famiy of Imran ) 
And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allah. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand of Allah - He grants it to whom He wills. And Allah is all-Encompassing and Wise." Al-Imran ( The Famiy of Imran ) 
And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] silver coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned." And they speak untruth about Allah while they know [it]. Al-Imran ( The Famiy of Imran ) 
Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price will have no share in the Hereafter, and Allah will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment. Al-Imran ( The Famiy of Imran ) 
And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allah," but it is not from Allah. And they speak untruth about Allah while they know. Al-Imran ( The Famiy of Imran ) 
It is not for a human [prophet] that Allah should give him the Scripture and authority and prophethood and then he would say to the people, "Be servants to me rather than Allah," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied." Al-Imran ( The Famiy of Imran ) 
And [recall, O People of the Scripture], when Allah took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allah] said, "Have you acknowledged and taken upon that My commitment?" They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses." Al-Imran ( The Famiy of Imran ) 
فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ آل عمران 
And whoever turned away after that - they were the defiantly disobedient. Al-Imran ( The Famiy of Imran ) 
So is it other than the religion of Allah they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned? Al-Imran ( The Famiy of Imran ) 
Say, "We have believed in Allah and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants, and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him." Al-Imran ( The Famiy of Imran ) 
How shall Allah guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allah does not guide the wrongdoing people. Al-Imran ( The Famiy of Imran ) 
Indeed, those who reject the message after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray. Al-Imran ( The Famiy of Imran ) 
Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers. Al-Imran ( The Famiy of Imran ) 
All food was lawful to the Children of Israel except what Israel had made unlawful to himself before the Torah was revealed. Say, [O Muhammad], "So bring the Torah and recite it, if you should be truthful." Al-Imran ( The Famiy of Imran ) 
In it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves - then indeed, Allah is free from need of the worlds. Al-Imran ( The Famiy of Imran ) 
Say, "O People of the Scripture, why do you avert from the way of Allah those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allah is not unaware of what you do." Al-Imran ( The Famiy of Imran ) 
And how could you disbelieve while to you are being recited the verses of Allah and among you is His Messenger? And whoever holds firmly to Allah has [indeed] been guided to a straight path. Al-Imran ( The Famiy of Imran ) 
And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allah make clear to you His verses that you may be guided. Al-Imran ( The Famiy of Imran ) 
And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong, and those will be the successful. Al-Imran ( The Famiy of Imran ) 
On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve after your belief? Then taste the punishment for what you used to reject." Al-Imran ( The Famiy of Imran ) 
You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient. Al-Imran ( The Famiy of Imran ) 
They have been put under humiliation [by Allah] wherever they are overtaken, except for a covenant from Allah and a rope from the Muslims. And they have drawn upon themselves anger from Allah and have been put under destitution. That is because they disbelieved in the verses of Allah and killed the prophets without right. That is because they disobeyed and [habitually] transgressed. Al-Imran ( The Famiy of Imran ) 
They are not [all] the same; among the People of the Scripture is a community standing [in obedience], reciting the verses of Allah during periods of the night and prostrating [in prayer]. Al-Imran ( The Famiy of Imran ) 
Indeed, those who disbelieve - never will their wealth or their children avail them against Allah at all, and those are the companions of the Fire; they will abide therein eternally. Al-Imran ( The Famiy of Imran ) 
The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves and destroys it. And Allah has not wronged them, but they wrong themselves. Al-Imran ( The Famiy of Imran ) 
O you who have believed, do not take as intimates those other than yourselves, for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason. Al-Imran ( The Famiy of Imran ) 
Here you are loving them but they are not loving you, while you believe in the Scripture - all of it. And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allah is Knowing of that within the breasts." Al-Imran ( The Famiy of Imran ) 
If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allah, their plot will not harm you at all. Indeed, Allah is encompassing of what they do. Al-Imran ( The Famiy of Imran ) 
And [remember] when you, [O Muhammad], left your family in the morning to post the believers at their stations for the battle [of Uhud] - and Allah is Hearing and Knowing - Al-Imran ( The Famiy of Imran ) 
Yes, if you remain patient and conscious of Allah and the enemy come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction] Al-Imran ( The Famiy of Imran ) 
And Allah made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allah, the Exalted in Might, the Wise - Al-Imran ( The Famiy of Imran ) 
And to Allah belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allah is Forgiving and Merciful. Al-Imran ( The Famiy of Imran ) 
And those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins - and who can forgive sins except Allah? - and [who] do not persist in what they have done while they know. Al-Imran ( The Famiy of Imran ) 
Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers. Al-Imran ( The Famiy of Imran ) 
If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allah may make evident those who believe and [may] take to Himself from among you martyrs - and Allah does not like the wrongdoers - Al-Imran ( The Famiy of Imran ) 
وَلِيُمَحِّصَ اللَّهُ الَّذِينَ آمَنُوا وَيَمْحَقَ الْكَافِرِينَ آل عمران 
And that Allah may purify the believers [through trials] and destroy the disbelievers. Al-Imran ( The Famiy of Imran ) 
Muhammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allah at all; but Allah will reward the grateful. Al-Imran ( The Famiy of Imran ) 
And it is not [possible] for one to die except by permission of Allah at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And we will reward the grateful. Al-Imran ( The Famiy of Imran ) 
And how many a prophet [fought and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allah, nor did they weaken or submit. And Allah loves the steadfast. Al-Imran ( The Famiy of Imran ) 
And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people." Al-Imran ( The Famiy of Imran ) 
We will cast terror into the hearts of those who disbelieve for what they have associated with Allah of which He had not sent down [any] authority. And their refuge will be the Fire, and wretched is the residence of the wrongdoers. Al-Imran ( The Famiy of Imran ) 
And Allah had certainly fulfilled His promise to you when you were killing the enemy by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet] and disobeyed after He had shown you that which you love. Among you are some who desire this world, and among you are some who desire the Hereafter. Then he turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allah is the possessor of bounty for the believers. Al-Imran ( The Famiy of Imran ) 
[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allah repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allah is [fully] Acquainted with what you do. Al-Imran ( The Famiy of Imran ) 
Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allah other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allah." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, some of us would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allah might test what is in your breasts and purify what is in your hearts. And Allah is Knowing of that within the breasts. Al-Imran ( The Famiy of Imran ) 
Indeed, those of you who turned back on the day the two armies met, it was Satan who caused them to slip because of some [blame] they had earned. But Allah has already forgiven them. Indeed, Allah is Forgiving and Forbearing. Al-Imran ( The Famiy of Imran ) 
O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allah makes that [misconception] a regret within their hearts. And it is Allah who gives life and causes death, and Allah is Seeing of what you do. Al-Imran ( The Famiy of Imran ) 
So by mercy from Allah, [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him]. Al-Imran ( The Famiy of Imran ) 
It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged. Al-Imran ( The Famiy of Imran ) 
Certainly did Allah confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book and wisdom, although they had been before in manifest error. Al-Imran ( The Famiy of Imran ) 
Why [is it that] when a [single] disaster struck you [on the day of Uhud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves." Indeed, Allah is over all things competent. Al-Imran ( The Famiy of Imran ) 
And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allah or [at least] defend." They said, "If we had known [there would be] fighting, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allah is most Knowing of what they conceal - Al-Imran ( The Famiy of Imran ) 
Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful." Al-Imran ( The Famiy of Imran ) 
Rejoicing in what Allah has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve. Al-Imran ( The Famiy of Imran ) 
Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." Al-Imran ( The Famiy of Imran ) 
So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. Al-Imran ( The Famiy of Imran ) 
And do not be grieved, [O Muhammad], by those who hasten into disbelief. Indeed, they will never harm Allah at all. Allah intends that He should give them no share in the Hereafter, and for them is a great punishment. Al-Imran ( The Famiy of Imran ) 
And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment. Al-Imran ( The Famiy of Imran ) 
Allah would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allah reveal to you the unseen. But [instead], Allah chooses of His messengers whom He wills, so believe in Allah and His messengers. And if you believe and fear Him, then for you is a great reward. Al-Imran ( The Famiy of Imran ) 
And let not those who [greedily] withhold what Allah has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allah belongs the heritage of the heavens and the earth. And Allah, with what you do, is [fully] Acquainted. Al-Imran ( The Famiy of Imran ) 
Allah has certainly heard the statement of those [Jews] who said, "Indeed, Allah is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire. Al-Imran ( The Famiy of Imran ) 
[They are] those who said, "Indeed, Allah has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?" Al-Imran ( The Famiy of Imran ) 
Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion. Al-Imran ( The Famiy of Imran ) 
You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allah much abuse. But if you are patient and fear Allah - indeed, that is of the matters [worthy] of determination. Al-Imran ( The Famiy of Imran ) 
And [mention, O Muhammad], when Allah took a covenant from those who were given the Scripture, [saying], "You must make it clear to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased. Al-Imran ( The Famiy of Imran ) 
And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment. Al-Imran ( The Famiy of Imran ) 
Who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire. Al-Imran ( The Famiy of Imran ) 
Our Lord, indeed we have heard a caller calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die with the righteous. Al-Imran ( The Famiy of Imran ) 
And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allah, and Allah has with Him the best reward." Al-Imran ( The Famiy of Imran ) 
لَا يَغُرَّنَّكَ تَقَلُّبُ الَّذِينَ كَفَرُوا فِي الْبِلَادِ آل عمران 
Be not deceived by the [uninhibited] movement of the disbelievers throughout the land. Al-Imran ( The Famiy of Imran ) 
But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allah. And that which is with Allah is best for the righteous. Al-Imran ( The Famiy of Imran ) 
And indeed, among the People of the Scripture are those who believe in Allah and what was revealed to you and what was revealed to them, [being] humbly submissive to Allah. They do not exchange the verses of Allah for a small price. Those will have their reward with their Lord. Indeed, Allah is swift in account. Al-Imran ( The Famiy of Imran ) 
O you who have believed, persevere and endure and remain stationed and fear Allah that you may be successful. Al-Imran ( The Famiy of Imran ) 
Such deeds mean nothing good in the Hereafter, and Allah will serve righteousness in the Hereafter by rejecting the guidance of the world. Unbelief in the Ayat of Allah and Allah is to be reckoned with quickly. Allah has full control over those who gain and lose power, and He controls day and night, living and dead.
When Allah explains the reality to the unbelievers, He explains it to the believers by their attributes and their belief in the true religion. You (Ayah) mean the proof that Allah made His religion conquer and conquer, and He has made His Words manifest that His religion is the highest.
Allah exposes Christian hypocrisy and conspiracy to mislead and deceive those who believe in Allah. Then Allah draws our attention to the people of the book and how they avoid being blasted for the book by highlighting the lack of faith in their writings. This passage implies that Christians in the book avoid accepting its full guidance because they believe that it will prevent them from maintaining their power.
S explanation confirms what came before and what it means from the earlier revealed books sent by the servants of the Prophet of Allah. These books bear witness to the truth of the Quran and the Quran bears witness to this truth, and they contain and encompass the message of the Prophethood of Muhammad (the Peace and Blessings of Allah) and its revelations in the Quran.
“Woman Yakfur Biayati why” (Unbelief in the Ayat of Allah) is the meaning of rejecting what Allah has sent in His books. “I have sent Musa Musa (son of Imran) and Injil Isa (son of Mary) Tawra because of the earlier meaning revealed of the Quran for mankind’s guidance in their time.
It is Allah who directs His will and diverts His will from His perfect wisdom and clear proof. Allah’s saying “ox” means “camel, cow, and sheep.”. As for Isa, the descendant of Ibrahim, Allah is ready to have our trust in him, as we mentioned in the Sura al-An-Am.
It is said that the meaning of Allah’s statement is: (Yarawnahum mWithlayhim Raya < unk > l-Ayni) “Those who see them with their own eyes are numerous” and Muslims see that there are many idolaters among them and Allah gives them victory over the unbelievers.
This means that the idolaters think that the Muslims have many of them and that Allah creates an illusion to take into account the victory of Islam over them. It is said that the meaning is: “The meaning of Allah’s statement is:” And they [Muslims] see many idolaters among them, “and Allah will give the Muslims victory over all unbelievers. “They (Muslims) see that they (polytheists) are many,” and Allah will give them victory over all unbelievers. [Sources: 3, 6]
Control and sovereignty of Allah Almighty are narrated. The best way to spend time is to spend it on Allah’s path and Sura Imran gives the example of the Hazrat Maryam. Surah’s last ayat declares that the purpose of life is not to gain wealth or to have children or to eat and drink but to live a life Allah remembers.: 5]
What Benefits Does Surah Al-Imran Have?
The Sahih al-Bukhari record (race) and the Sahih Muslim record (harakat al-shafi’iyyin) describe in detail the 5 qualities of Ramadan that are usually enumerated. Read on to find out the 5 blessings that Surah Al-Imran is most famous for. Jannah and Al-Waleed Jannah is the Garden of the Almighty
(Qur’an 86:15-16) and is the final and highest level of Al-Wala’ (surat al-Kowloon) of the Qur’an which in Arabic is translated as ‘good deeds’. It is here that Allah (SWT) is located and Jannah is where people go when they die. O Prophet! Most Gracious! Settle in Jannah forever! O Messenger of Allah! When you have attained Allah, send me (for) the people that they may worship none but Allah. He is the One of whom is (all) good, the Greatest! ‘Iblis has fallen.
Last 10 Verses of Surah Al-Imran
As many people do not know, the last ten verses of Surah Al-Imran have a lot of benefits and rights, as per its scholar, and are very comprehensive. The following details are shared to help people understand the benefits that are mentioned in these ten verses. 9) Children Should Be Eager To Learn.
With Full Enjoyment Of Their Life Once, Prophet Muhammad (S) went to visit his daughter Ayesha and asked her to learn the language of the people of Madinah so she could assist her father in explaining the Islamic Faith to them. He made her sit in his lap and then explained to her what is the Quran, how it is recited, and what is the meaning of the surah’s surats. After listening to the explanation from him, she memorized Surat Al-Imran and was eager to learn everything she could.
Surah Al-Imran Ayat 26-27
Qur’an: Verse 26: And do not mention [the food of] the Night journey, for the food of the Night journey is nothing in the sight of Allah except for the truth. And Allah is Ever All-Knowing, Wise. Verse 27: Indeed Allah is the All-Knowing, Wise. And He is Most-Forgiving, Merciful.
What does this ayah mean? It means that it is not permissible to eat during the Night Journey. The Prophet Muhammad (PBUH) had mentioned that the food for the Night Journey was a dry meal. (See Sahih Bukhari 5:78:283-286, Muslim 28:91:57). Why are foods forbidden during the Night Journey? This ayah is about eating foods that are disliked on the Night Journey. This does not mean that there are no other foods permissible in the Night Journey; on the contrary, you are not to eat foods that are disliked.
Surah Al-Imran Benefits in Hindi
The translation of these verses in Hindi is given by some people in the following links. I will start with translating Surah Al-Imran and then continue with surahs Jaal, Zul-Qur’aan, Sulaimaan and surah Jal. Sura Al-Imran – ما أَن يَحْكُم عِندهُ Translation in Hindi by P.P. Pradhan
1: In the name of Allah, the Beneficent, the Merciful.
2: It is not for you to benefit from yourself and be angered by others unless you are both hurt in the same (way) and you think, “How should this have been mine, had he not preferred it to his brother?
3: How else would his supporters (then) not be afflicted? How else would they have remained quiet?
4: That is (a) in which he said, “Why did you harm your brother?” for indeed, indeed, the one who hurts another, hurts himself.
Surah Al-Imran Ayat 154
At-Tahrim Al-Mulk / Karak, Li-Ana Natha Al-Wahyu-Makiyoon Akbar Al-Dhahab wa Ta’ Ta’ijiyah, Ar-Rumala, 1. Surah Al Imran Pdf. The Sura Imran declares in the final ayat that the purpose of life is not to gain wealth or to have children or to eat and drink but to live a life reminiscent of Allah the Almighty. The best way to spend time is to spend it in the way of Allah and the Surah gives the example of the Hazrat Maryam.
The Holy Quran is the perfect source of guidance in this world because it teaches us to live under the command of Allah All-Seeing. The Koran is a perfect source of guidance because it teaches how we should spend our lives under the instructions of Allah (Almighty).
This sura is addressed to two groups of people in the book: Jews and Christians who are followers of Muhammad (peace be upon him). It is the continuation of al-Baqarah, which is an invitation to continue with the people of the Book.
At the same time, Muslims are instructed to nourish virtue to enable them to fulfill their obligations and to spread guidelines. As in al-Baqarah, the Jews are asked to take the lead in this sura, while the Christians are admonished to give up their erroneous faith and accept the guidance of the Koran.
Regarding the timing and the contextual background, I believe that the Revelation in the chapter Asbab al-Nuzul is the second or third chapter of the Medinan Surah, which refers to the events of Badr and Uhud. In the third chapter (sura) of the Koran, there are two hundred verses (ayat) naming the family of Imran (1-2imran) in Islam.
Including his saints Anne, the wife of Imran, and Mary of Jesus. The introductory verses, in which the basic truths of Allah and the revelations of life and death are repeated, serve as appropriate preparation for the main topics discussed in the Sura.
What Are Surah Al Imran Last 10 Verses?
The answer is that the study of these precise verses is not another interpretation of the ambiguous verse, but rather confirms to a reasonable man his belief in the Koran and the Word of Allah.
It convinces him that the Koran is about Allah and that the verse does not cause doubt in his mind, and he accepts the simple meaning of his understanding and leaves the complications as they appear. Instead of looking for complications, he believes in the Words of Allah and turns his attention to more useful things.
Koranic scholars and reciters of different opinions dwell on the name of Allah (Ayah). Some books have clear verses, some verses that have a clear foundation in the Book, and others that are not clear to a man without understanding, but the Messenger of Allah said: “You see, those who dispute about the Book of the Quran use Mutashabihat to argue about what I mean. I have declared that I know heaven and earth perfectly, and they are hidden under my watch.
This article highlights the importance of the last verse of Sura Aal-e Imran. Al-Nawawi’s interpretation of hadith mentions that it is mustahabb and desirable to recite the last ten verses of this sura before falling asleep. Verses 190 of the Sura reveal that the Prophet (saws) had a considerable effect on him, and we should try to think about these verses as well as the rest of the verses of the Koran.
This was told by Uthman ibn Affan and Allah is pleased with him. We do not know if Saheeh Hadith is an authentic account of the Prophet (Peace and Blessings of Allah), but he indicated that whoever recited the last ten verses of Sura al-Iman was rewarded for spending the night in worship.
Sahih al-Bukhari (Sahih Al-Muslim ibn Abbas Ra) told a similar authentic account: “The Prophet (saw) spent a night in Maymoonah with the mother of a believer (his aunt). He slept there night after night.
The Prophet (saw) awoke and began to wipe sleep with his hand from his face. One night the Messenger of Allah came to you with his skin and touched your skin and said: “Let me worship my Lord.”. The Messenger (Peace and Blessings be upon him) then woke up and began to wipe away sleep with his face and hands.
May the peace of Allah be upon him, mortal or not, as well as upon the other Prophet. This blessing appears in tangible form in the AI of Madinah at the time of the revelation of this verse.
To Allah belongs the dominion of the heavens and the earth, and He is the Power over all things. The creation of heaven and earth and the alternation of day and night is a sign of human understanding. If you admit fire, shame on him who has never been a zalimun, a polytheist, an evildoer, or a found helper.
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