What are Premium Islamic Quotes Images Allah Quotes? Islamic quotes are the words and phrases which are attributed to the holy book of the Quran. It is very popular in the world. These religious texts contain the teaching of the Quran, Hadith, the Islamic exegesis, and Islamic jurisprudence. In addition, Premium Islamic Quotes Images Allah Quotes, Arabic words, and phrases are also found in other languages.
We bring to you some such quotes
حَدَّثَنَا الْمَحْصَنِ أَيُّوبَةُ الْعَظِيمَةُ حَدَّثَنَا الْحَدِيثَ أَيُّوبَةُ الْعَظِيمَةُ حَدَّثَنَا الْعُسَافِيَةُ أَيُّوبَةُ الْعُسَافِيَةُ حَدَّثَنَا الْفِرْضِ أَيُّوبَةُ الْفِرْضِ حَدَّثَنَا أَبْرِيرٍ، فَاسْتَجْرَحْنَا سَمِعْتُ الذَّافِذِينَ مِنْ عَظِيمٍ حَدَّثَنَا رَجُلٌ أَنْ تَسْطِلُ بَيْنَ حَدِيثٍ، حَدَّثَنَا حَمَّادٍ، عَنْ تَعَارَّفٍ، قَالَ بَنَا عَبَيْدُ الْمُؤْمِنِينَ مِنْ بَعْدٍ، عَنْ أَبْرِيلَةٍ، فَإِنَّهُ أَحَدًا، وَأَجَمَلًا فَإِنَّهُ يَحْيَثُهُ أَجَمَلًا لَمْ تَصْحَابِهَا فَتَوَجَاعُ الْأَخْبَارِينَ لَكُمَا فَإِنَّهُ كُنَّ اللّهَ عَلَيْهِ وَآتَدًا فَإِنَّهُ يَزْعُدُ الْإِسْاَمِ حَتَّى يَعْدِرُونَ حَدَّثَنَا سُقْتَنُ الأَقْدَارُ، أَحَدًا عَنْ أَبْرِيلِ، فَتَوَجَاعُ الْأَقْدَارُ، أَحَدًا عَنْ أَبْرِيلَةٍ، فَإِنَّهُ يَزْعُدُ الْإِسْاَمِ حَدَّثَنَا سُقْتَنُ الأَقْدَارُ، أَحَدًا عَنْ أَبْرِيلَةٍ، فَإِنَّهُ يَعْدِرُونَ حَدَّثَنَا سُقْتَنُ الأَقْدَارُ،
Qanun (Qawa’id Al Tafrīkh) is work on hadīth containing about 500 hadīth from the Prophet (ṣallallāhu ʿalayhi wa salam) and the Quran as well as hadith in the books of hadīth and nasīh al-kubr. Every word of this hadīth is verified through another hadīth from the Messenger Premium Islamic Quotes Images Allah Quotes, (ṣallallāhu ʿalayhi wa salam) and the Quran.
It is said that the work was completed by Maulī Mālik Al Husayn Al Sharifī, Al-Shahīd Bin Abī Ubayd Allāh, Premium Islamic Quotes Images Allah Quotes, and Maulī Abū Talhah bin Abī Talhah as-Sawādī. Many of the fiqh and jurisprudential statements have been recorded in the form of concise answers to questions that have been put forth in the language of the younger generation.
As a result, thousands of people have come to study this work. It is one of the important books of hadīth and among the most ancient works in Islam that has survived the test of time. Premium Islamic Quotes Images Allah Quotes. The work, whether from a scientific perspective or a legal viewpoint, always contains a section dedicated to the method and system of verifying hadīth.
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It is important to note that the author of this work strictly holds that the four most important items of a scholar’s workshop are: i) mastery of the four great sciences; ii) mastery of the Arabic language; iii) Premium Islamic Quotes Images Allah Quotes, mastery of the other seven languages, and iv) mastery of the Qur’an. He also states that “this is the very short list of those qualifications a person is expected to have before considering himself fit for the service of the Muslim Ummah”.
The truth is that every Muslim is required to learn these four sciences and master the vocabulary of each of them as well as the ability to translate it into another language following the use of these different sciences and languages in Islam. Premium Islamic Quotes Images Allah Quotes. All of this is an obligation that can never be neglected if one is to become a true Muslim following the nature of Islam.
For example, it is believed that the first generation after the Prophet (ṣallallāhu ʿalayhi wa Sallam) received knowledge in science, literature, and poetry from his companions. Premium Islamic Quotes Images Allah Quotes. These types of knowledge can be acquired only through the Arabic language, literature, and poetry, and thus in the first generation, these are the prerequisites of acquiring these four sciences.
In this sense, the problem for many Muslims today is that they often lack the proficiency in language and the ability to translate, and therefore they are unable to read and write classical Arabic. To solve this issue, one has to look towards classic Islamic works in addition to the Qur’an to study those sciences.
Regarding the religious sciences, the narration in the work indicates that when Ibn Mas‘ūd (rāshid) delivered the lecture of the Ash‘arī (Shaykh al-Shaykh) to the people of Madinah in the year 810 CE, Premium Islamic Quotes Images Allah Quotes, he was asked to recite a chapter from the Qur’ān in the colloquial language, but he refused and said that he was unable to do so.
In this regard, this is an accurate narration since Ibn Mas‘ūd (rāshid) is known for his excellence in his Arabic language. Premium Islamic Quotes Images Allah Quotes. Despite his exceptional skills in Arabic, Ibn Mas‘ūd (rāshid) was unable to recite a chapter from the Qur’ān in colloquial Arabic without errors. It is not possible for one who is not proficient in the Arabic language to recite a chapter from the Qur’ān in colloquial Arabic.
In this regard, the question needs to be put forward: how is it possible for those who are not proficient in the Arabic language to acquire knowledge in the language of the Qur’ān? In the same way, how can one acquire the knowledge of the science of hadīth, particularly because he is not proficient in any of the sciences?
This is because the sciences include those sciences that are based on science and knowledge, such as the sciences of religion. Premium Islamic Quotes Images Allah Quotes. In other words, a scientific perspective cannot be used in mastering the Qur’ān because a scientific perspective cannot be given by those who are not knowledgeable in the Qur’ān.
This is because the science of hadīth is among the most important sciences in Islam that deals with the authentic science of life. The science of hadīth also deals with the science of belief, the science of the good life, the science of accepting and rejecting a proposition, the science of that which is spiritual and material, and the science of a beautiful life.
All of these sciences require the mastery of the Arabic language. So, to understand the importance of acquiring the science of hadīth, we need to consider the following:
A hadīth is a type of sacred and credible evidence that derives from a trustworthy and authoritative source, which is the one that is the bearer of truth and the narrator of trustworthy narrations. It is not possible for one who is not a reliable narrator to narrate an authentic hadīth.
For example, one is not qualified to narrate the hadīth related to the Qur’ān due to his shortcomings. For a Muslim to know the science of hadīth, one needs to acquire the ability to appreciate hadīth.
Premium Islamic Quotes Images Allah Quotes. The expression “appreciate” is used to describe one’s spiritual state, such as the level of piety, knowledge, and understanding that one has of the Qur’ān. The Qur’ān has been perfected as a book.
This is due to the commitment that the Muʿtazilah has paid to it, and the desire of the Maturīth to build the science of hadīth. Thus, there is a need for those who are knowledgeable in hadīth to apply it in its purest form, and no other method can be applied. In this connection, the standard measure of scholarly study according to the shaykh al-Islām Ibn Taymiyyah (rāshid) is as follows:
In this manner, it is possible to become proficient in the science of hadīth through applying the approach which is based on the above-mentioned modes of education. Therefore, Premium Islamic Quotes Images Allah Quotes, the Imam is clear in explaining the standard methodology of knowledge acquisition and science in terms of the categories of knowledge, the areas of study, the steps, the stages, the methods, and the stages of knowledge acquisition.
In this regard, this is an accurate narration since Ibn Mas‘ūd (rāshid) is known for his excellence in his Arabic language. Despite his exceptional skills in Arabic, Ibn Mas‘ūd (rāshid) was unable to recite a chapter from the Qur’ān in the colloquial language. It is not possible for one who is not proficient in the Arabic language to recite a chapter from the Qur’ān in colloquial Arabic.
In this regard, this is an accurate narration since Ibn Mas‘ūd (rāshid) is known for his excellence in his Arabic language. Despite his exceptional skills in Arabic, Ibn Mas‘ūd (rāshid) was unable to recite a chapter from the Qur’ān in the colloquial language. It is not possible for one who is not proficient in the Arabic language to recite a chapter from the Qur’ān in the colloquial language.
What is Islamic Quotes Urdu?
What is Islamic Quotes Urdu? Imam ul Quran Koranul Istikhara. What is Islamic Quotes Urdu? The Islamic quote Urdu is the collection of the 1,000 or so verses that appear in the Holy Quran. In Arabic, Premium Islamic Quotes Images Allah Quotes, the word is “taḥrīm” which can be translated into English as “words of admonition.” They include the well-known verses that are used to issue the most commonly repeated prayers in the liturgy of the Islamic prayer:
“Allahu Akbar, Allahu Akbar”, “Allahumma ilaikum, Allahumma ilaikum.” What is the significance of the Quranic Verse “The Prophet is the messenger of Allah” (Surah 4 Verse 69)? In the introduction to an “Islam Q&A” book, various questions are posed. When I showed one of the questions to my brother who is an Islamic scholar he instantly replied that “This is the most important verse in the entire Quran”.
And as such, its purpose is to establish that, Allah the Almighty, in the person of the Prophet Muhammad (may peace be upon him) is not simply a personal deity, as some unbelievers claim, but rather he is a functionary, an agent, a prophet with a special power. After all, he is called by the title “son of Adam”, and he is called “he that was before Adam.” If the new revelation had been announced in this way instead of
“By the favor of your Lord, I have been revealed to you in a book…”, most of mankind would have committed suicide. However, when this book was revealed, it was announced as “The Quran,” indicating that it was the “divine Word”, while it took many years for the entire mankind to accept its message and accept the prophetic mission of this Holy Prophet (may peace be upon him).
And some of the local inhabitants – the people who should be taking an active part in the mission – rejected it and wanted to continue with the existing system. However, as Allah put it:
“And those who reject faith in the truth and reject The Message and strive after falsehood shall all be in the Fire, and they shall not find mercy therein.” And because of their arrogance, they feared “Ishq-e-Shalina” (Light of truth) but they couldn’t live a life of shame, so they chose to die by killing their children.
Their children that they killed themselves to take care of their families, this was their misdeed, and they were condemned to suffer forever in Hell so that they might be warned against what they did. Therefore, their Lord said: “And those who reject faith in the truth and reject The Message and strive after falsehood shall all be in the Fire, and they shall not find mercy therein.”
Therefore, in Islam, children should be first educated to become useful members of society. As a young man, he should be given a place in society, which is what Islam offers to them. Their work should be recognized, and no man should abuse his authority over them.
They should be given wages equal to their skills, and they should not be forced to work for free. On the other hand, parents should take care of their children’s basic needs, since such children have a bright future.
Education is obligatory for all. Only those who have no desire for knowledge will have an unequal chance of acquiring it. Muslims should set an example for everyone in manners, dress, language, and lifestyles. Therefore, they should also set an example in how to treat animals. And those who do so are entitled to their right to enjoy whatever they want in their lives.
A few days ago, I read in a newspaper that in many villages there are herds of sheep, which are treated like cattle. They are never allowed to move freely, and whenever they try to stray beyond their owners’ property, they are brutally chased away, and their women are beaten.
Can it be that an animal should not have the right to its life and should be treated like a slave? The same is true of other animals such as the dog, cat, horse, and other domestic animals.
How can someone treat the Muslim holy animal, the dog, the cat, the horse, the ostrich, and other domestic animals like this, so that they are forced to beg for food? These things are hard for a Muslim to understand. This is why these injustices are hidden from him. Indeed, those who have disobeyed Allah and his messenger shall never enjoy the good things of life, and they will be plunged into the Fire, and “they shall not find mercy therein.”
Why is it that for so many centuries there have been brutal wars and barbarism and that to this very day people do not appreciate Allah’s gift of Islam and the Messenger (may peace be upon him)?
How can they be happy in this life if they take Islam as a mere book, and believe in the leaders of their countries who are killing innocent people and destroying the homes of Muslim and non-Muslim people? This is what a person sees when he is at home. However, this person only sees Islam from the outside. He does not know that he is living in a paradise.
This is the disease of the world today. He does not know that the truth is on his side. Many individuals are deprived of this truth, but the Muslim must not forget that the True Religion has given him many benefits, such as the comfort of his home, the sustenance of his family, the avoidance of evil, and the spiritual freedom that he enjoys. This is why he must endeavor to preserve it for the sake of the coming generations, for this is his only right. He should protect Islam.
And he should not tolerate any interfaith movement which opposes Islam. No matter who started it or who had the greater influence over the followers of that movement, they were wrong.
Whoever works to hurt Islam and to disturb Muslims’ lives is an enemy of Islam, and every Muslim has the right to defend Islam against him. After reading about the Quran, we now turn to the Hadith. The last ten years have seen tremendous growth in the understanding of the Hadith.
And this is happening because the Muslims are beginning to realize the importance of the Sunnah and Ahadith and that their knowledge of the true religion is perfect. There is a very good Hadith that says: “If any person asks you about the meaning of a Hadith, recite from the authoritative collection (of Hadiths) then ask him, ‘Where did you hear this? How did he convey it?’”
To explain this concept, I will present an authentic Hadith, which is in the tradition of Imams. This Hadith was narrated by Imam Malik (may Allah be pleased with him) and it is in the tradition of Imam Abu Hanifa (may Allah be pleased with him). It states: “I have heard from a man in the presence of my uncle, ‘I have been asked a question.
The man who asked me asked me, ‘what is Allah’s name?’ I answered him and said, ‘Allah is the Name.’ I asked him again and said, ‘what is the meaning of Allah?’ He asked me, ‘You answered me twice in one day about the meaning of Allah. Did he not tell you the meaning of Allah at least once?’ I said, ‘He told me the meaning once, and I repeated it because I did not understand what I heard at first.
He asked me again and I repeated it. He then told me, ‘Are you satisfied with what I told you?’ I replied in the affirmative and he said, ‘Then, let me tell you again. I listened to him and he repeated the same words.” Imam Abu Hanifa said, “What was intended by this Hadith is that if we have heard the meaning of the Prophet (may peace be upon him) once, we should have heard the explanation of the Qur’an.
So we should ask him again and hear the explanation for a second time, and then we should repeat the explanation for the third time and, when the explanation is not understood, we should seek a third explanation. Then we should ask for a fourth explanation, and so on until we have fully understood the explanation.
” Imam Malik added, “In conclusion, if you know something about something, then say so. If you have not a full grasp of something, then do not say that you do. This is true of so many things in our lives. This is the right way to conduct oneself.” The Hadith of Imam Malik (may Allah be pleased with him) is exemplary of how to live our lives and to share our knowledge of religious knowledge.
The Imam remarked that he heard this hadith from a man whom he never met. So it is quite likely that the person who uttered the Hadith was one of his relatives or close companions. Had it been from someone who did not know the Hadith, then it would not have been considered authentic. It is to be noted that the Hadith is said in a non-threatening and friendly manner, so it is accepted.
It is not the way that some people today express their views. It is said from a close personal relationship between the narrator and the person he narrated it to. Imam Malik said, “Had it been from someone who was his enemy and who knew the Hadith but who was trying to dishonor him, I would not have used it.
The one who has full knowledge of the Hadith should use it for Allah.” The prophet (may peace be upon him) said: “Do not transmit a Hadith to a new leader, except a Hadith from the predecessors, which I have heard from them.” (Ahmad Hadith book 3/4) The Prophet (may peace be upon him) said, “If you learn the Religion from a learned man, then you will become righteous.
” (Ahmad Hadith book 1/4) The prophet (may peace be upon him) said, “Before you leave this world, call the sons of Adam and say, ‘O you righteous ones! Should we have the prophets from you when we come to that day?’” (Ahmad Hadith book 3/4) There are many Hadith that show the people to whom these hadiths were conveyed were reasonable, balanced, and not extreme.
I will discuss a few of them in this article. They are full of wisdom and have been recorded by knowledgeable scholars. These Hadiths are not included in the list above because their message is mostly indirect and has not been conveyed in a manner that is permissible for us today. I will only be discussing the direct Hadith and not the one which is indirectly conveyed. It is to be noted that the hadiths mentioned above are authentic in that they are in the tradition of Imams
Islamic Quotes in English.
Importance Although their primary intended audience is those who are new to Islamic teachings, Premium Islamic Quotes Images Allah Quotes, Islamic quotations were created to benefit everyday Muslims.
As we already have vast collections of quotes from the Quran and Hadith, it is now easier than ever to find just the right sentence which will provide us with guidance in our day-to-day spiritual life.
إِنَّا لَمْ يَنْظَرُونَ فَأَنَّا يُسَأْخُرُوهُ بَيْنَهُ وَلَا تَخْلُطُوا مِنْهُ أَيُّوبٌ بِمَا يَقُولُونَ سَنُعَىٰ لِلْمَفْسِطُ فَأَلَمْ تُقَامَ رَقُوبٌ عَلَيْهِمْ وَكُلَّا أَيُّوبٌ عَلَىٰ فَصَلَّى ذَلِكَ فَيَقُولُوهُ، أَقْبَلُوا أَحَدًا يَا بَيْنَ مَلَكُ أَيُّوبٌ عَلَيْهِمْ فَأَلَمْ تُقَامَ فَلَذَّا كَانَ مِنْهُ أَيُّوبٌ مَلَكُ إِلَيْهِمْ فَقَدْ ذَلِكَ أَقْبَلُوهُ فَإِنَّكَ رَجُلٌ مَنْهُ فَابْنُ فَأَرْبَدُوا عَلَيْهِمْ فَأَلَمْ تُقَامَ فَقَدْ ذَلِكَ أَقْبَلُوهُ إِلَيْهِمْ فَقَدْ ذَلِكَ أَخْرُجُوهُ فَأَلَمْ تُقَامَ رَقُوبٌ عَلَيْهِمْ فَإِنَّكَ فَإِنَّ كَانَ مِنْهُ فَقَدْ ذَلِكَ فَأَرْبَدُوا عَلَيْهِمْ فَإِنَّكَ فَأَلَمْ تُقَامَ رَقُوبٌ عَلَيْهِمْ فَإِنَّكَ فَأَرْبَدُوا عَلَيْهِمْ فَإِنَّكَ رَقُوبٌ عَلَيْهِمْ فَإِنَّكَ رَقُوبٌ عَلَيْهِمْ فَإِنَّكَ رَقُوبٌ عَلَيْهِمْ فَإِنَّكَ رَقُوبٌ عَلَيْهِمْ فَإِنَّكَ رَقُوبٌ عَلَيْهِمْ فَإِنَّكَ رَقُوبٌ عَلَيْهِمْ فَإِنَّكَ رَقُوبٌ عَلَيْهِمْ فَإِنَّكَ رَقُوبٌ عَلَيْهِمْ فَإِنَّكَ رَقُوبٌ عَلَيْهِمْ فَإِنَّكَ رَقُوبٌ عَلَيْهِمْ فَإِنَّكَ لِلَّهِ
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Quick Source: Islamic quotes source short Islamic quotes Arabic (Arabic), in Arabic languages, Short Islamic Quotations (سحب من شريك الإنسان الإكساطي اللقومي), Short Islamic quotations (سحب فجور الإنسان والإكساطي) In Islamic sources, there is one constant: Prophet Mohammed’s sayings were, and quote. This set of quotes has led to the development of a form of saying called the quote.
These sayings are also called “fatwas” and are widely used in the Quran, Hadith, and Musnad. You can try to recall the start of every part of the quote: (Seek good), (if possible, to do good), (to go to God), (to be guided), (if possible), (if not possible), (or if you are), (then), (except). Other useful words you can try to recall are (Allah), (peace), (salvation), (damnations), (Muslims), (prosperity), (religion), (welfare), (happiness), (fairness)
(The Book), (death), (Abraham), (almaqdis), (the end), (the day of judgment), (the Holy Islamic Calendar), (your religion), (religion), (the Book), (the last judgment) (the Day of Judgement), (the Last Supper)
(The Resurrection) and (surah). Once you have finished remembering all the vocabulary, you will be able to recall the “trick” of the lesson. If the lesson has already started, you should watch out for the following problems: If you see a part of the quote you do not know, ask your teacher for clarification.
If the first part of the quote is not in Arabic, you may substitute it with another language, such as English. If the teacher is a Muslim, you should correctly pronounce the Arabic parts, as if you are the Prophet, Mohammed. If the quote starts with the name of a Muslim Prophet, say the name slowly and without an accent.
If the word for a planet is mentioned, ask your teacher to pronounce the name of the planet in Arabic. If the teacher is a Muslim, and the class is mixed between men and women, the teacher should say “Allahu Akbar”, and the Muslim should do the same. You may repeat this exercise at the end of the class to make sure you have learned every part of the quote. Check the pictures or transcript when you have finished the exercise.
Fateh ( مؤكت ) طفائف In Islam, God has appointed time as an established tool for man to use. Just as the journey of the sun is affected by the rotation of the earth, time is affected by several factors that affect the movement of the sun, moon, planets, and comets in the heavens.
We all experience this daily when we step out of the house or go to work. This phenomenon is called the “qiyamah al-launch” (the creation of the world). One should not underestimate the potential the changing of time has for shaping man’s life. We all depend on it.
Why? Because the world is dependent on time. For instance, the way we use time can determine whether we will wake up or sleep in the morning. We use the time to determine our starting point at work.
We use it to determine what time we get out of bed. We use it to decide the time we leave home to drive to our destination. We use it to determine what time we have dinner. We use it to decide whether we can play sport at a certain time of the day. The list can go on. How does a change of time affect us?
According to the Qur’an and the Hadith, several effects occur because of a change of time. A change of time can cause the crops to grow slowly. A change of time causes the night and day to be the same length.
A change of time causes the stars to move in a circle. A change of time affects the direction of the winds and the direction of the rains. A change of time affects the power of a moving object. A change of time affects the movement of the sun.
And finally, a change of time affects a person’s lifespan. Changing time affects everyone. This is because everything depends on the movement of time, not just human beings.
A simple example that could be used to illustrate the power of a change in time is: You wake up at a certain time of the day every day. Once, the hour was 6:00 am. You were asked if you were going to go to work that day. However, a change in time was observed.
The hour was changing to 6:00 pm. How did you feel about that? You did not like the idea. You decided not to go to work that day. And you stopped waking up at 6:00 am. Once a change in time occurs, you might just change your plan. That is why we need the Sunnah and the Qur’an to help us understand what changes in time can do to us.
Sayyid Abul Ala Maududi, 2/435. As we go through the preceding verses of the Qur’an, we should note that God Almighty only created the Earth. By the grace of God, humans were also created.
Hence, all that exists was once in the form of the Earth. What is the significance of the Earth? Why are we not the only creatures that exist? The answer to this question is found in the following verse in the Qur’an:
And We created the heavens and the earth. As for them, in the beginning, was the Creation; and by it We created. They are award unto themselves. (12:86)
The Qur’an uses the word Creation with the understanding that every form of life exists only after its existence was created. Since we are created by God, we can only be termed as a “habitation” of God. Every creature has its characteristics. Each one of them is unique and different.
However, the Earth has many similarities to us. It is flat, not solid and it does not have sharp edges. We also have weather variations such as wind, waves, rain, and snow. In addition, a similar environment, weather, and other similar circumstances occur on the Earth to us. The Qur’an also says: Allah has told them all things in the heavens and the earth. So they know in their hearts. (2:77)
We read in the Qur’an that God Almighty has already told them everything. So, what does this mean? If He already told us everything about the planets, the heavens, the Earth, and other planets and their elements.
Then why do we still need the Sunnah to give us insight on time? Why not leave it to the Sunnah? In any case, the Sunnah is not just the wisdom of the Prophet Muhammad, but the wisdom of all previous Muslims. Furthermore, the Sunnah is the history of all past prophets and Imams.
In short, the Sunnah is the wisdom of the Creator, and no prophet can change that wisdom. Hence, we can say that God Almighty has given us guidance on the Sunnah. It is the wisdom of the Creator to make an understanding of time. It is the wisdom of the Creator to make an understanding of the physical time. We have already established that the Qur’an and the Hadith state that time has different phases.
Therefore, the Sunnah should explain to us the nature of time in different phases. However, we also know of physical time from science. This knowledge is not new, and neither is it heretical. Since the time of the philosopher Immanuel Kant, several scientists have concluded that the order of the year can be explained using the passage of physical time.
Touching Islamic Messages
Muslims are so fond of drawing their religious topics from the Qur’an. By doing this, the Islamic values are being spread across the world, since Muslims are using Qur’anic references in this way. They are mostly called “Touching Qur’anic Messages.” It is impossible to doubt the validity of such touching Qur’anic messages since every Muslim is highly attached to his Muslim religion.
Therefore, any harm done to the Qur’an would result in harm to their religion. On the other hand, the true followers of the Qur’an would never act in such a way, since they love their religion very much. This touching Qur’anic message consists of different Qur’anic messages including:
Worship Allah first and then everything else.
1 – All the leading role in life goes to Allah.
2 – Then, the goodness and wisdom of life are not the causes of happiness; but they are the results of obedience to Allah.
3 – And among the miseries of life is that nobody worships Allah enough, especially when someone has gone through hardship.
4 – Those people who love their fellow creatures more than they love their religion, Allah is good to them.
5 – Allah the almighty loves those who love him, and Allah will surely love those who love him.
6 – At first, poverty is a curse, then it is good for one’s finances.
7 – The people who get excited by God’s work and fear the consequences of sin, his forgiveness, and his punishment, are the people who have experienced all of these.
8 – Allah will punish some people and forgive others. There are different levels of punishment, depending on the severity of the sin.
9 – Wealth and happiness are relative terms. God loves his creations, but not that much as he loves himself more.
10 – When we witness the sufferings of those around us, our lives are lighter.
11 – As long as we know Allah, the vastness of the world is as nothing.
12 – Life’s main goods are family, children, and knowledge.
13 – The cure for fear is knowledge.
14 – Knowledge is with the believers, but it is with the unbelievers that it is evil.
15 – Never obey someone whose work is evil and whom you dislike.
16 – The greatest happiness in life is knowledge.
17 – Everybody is required to give Allah a share of his wealth.
18 – The reason behind the world’s slavery is the exploitation of slaves.
19 – Slaves are well treated, but they are subject to punishment at the time of judgment.
20 – A believer has to know his owner so that he can pray to him.
21 – Our community is strengthened by maintaining bonds of friendship with our neighbors.
22 – The best cure for all of our problems is charity.
23 – Death is a privation from the world.
24 – Muslims’ devotion to the Creator gives them success in the world and their hereafter.
25 – Death is not the end.
No reasonable person can accuse Muslims of wanting to take away Muslims’ happiness. Muslims are so attached to their religion that no harm is meant to the Qur’an at all. They are merely trying to promote it. They care about the Qur’an so much that the Holy Qur’an was brought to the grave of Muhammed (peace be upon him).
It is a joke for a non-Muslim to say that Muslims reject science. Despite being called aliens, Muslims come from everywhere. Allah’s Messenger (peace be upon him) always said, “O mankind! Have faith!” (Al Quran 2:30) Think about it. Strive to know God. Follow his Sunnah. Convert to Islam.
Repent for your sins. Listen to the Fiqh of the Holy Prophet and learn from his example. Loyalty to the Messenger of Allah is obligatory. Fight in the way of God with Your wealth and souls. Dress modestly and in God’s way. O mankind! Do you worship Allah? Or do you worship anyone else besides Allah?
Let us all worship Allah!
Among Muslims, it is forbidden to insult Allah, the Holy Prophet (peace be upon him), or the Companions of the Prophet (peace be upon them).
Inspirational Quotes For Women in Islam
Islam is a religion of love. No one can deny that it is indeed the most peaceful religion in the world. Even though many Muslims are against each other daily, yet they do not have ill feelings towards other people. The best reason to praise Islam is that it promotes harmony, love, and solidarity among Muslims and non-Muslims.
No one can find any books or sayings, which will encourage people to take revenge or anger against each other. It is the books of the Islamic Prophet, Muhammad (Peace be upon him) that gave people the strength to survive in this life and the hereafter. Inspiring quotes, which show the example of Islam, are available in this article.
Do you think that I was a prophet when the disbelievers accused me of lying? But, I have testified, truthfully and without any doubt, that there is none worthy of worship except God, and I have left proof of my testimony. (Quran, 49:21)
I swear by God that I have not denied my faith or services to anyone, and I have shown mercy to none except God alone. (Quran, 2:192) Allah commanded us to do good to every human being and not to hate one another. (Quran, 49:23) I came to you with kindness and peace and you sent me love and malice. (Quran, 7:2) Say, “There is no God but Allah, and Muhammad is his messenger
And Allah has power over everything.” (Quran, 58:19) Nobody is different from another except in virtue and for the sake of Allah. (Quran, 59:35) After you have asked Allah’s forgiveness and most exalted reward for those you love, there is no sin before you. (Quran, 78:34) I was not given anything good for myself and the people and societies are suffering from injustice and oppression. (Quran, 82:48)
And when you see the disbelievers going astray, do not be angry with them. For, they will have no choice but to return to what they know, and as long as they return they will have goodness. (Quran, 48:45)
I have not rejected the good things which they have granted to me, and I have not expelled anyone from the meetings. (Quran, 2:221) Truthful and Allah will accept those who act accordingly. (Quran, 53:4) I was not given anything good for myself and the people and societies are suffering from injustice and oppression.
(Quran, 48:45) No hardship is too great for those who believe. If they did not believe, God would not have sent them his bounty. (Quran, 73:63) I have been ordered to make myself unapproachable in all respects to the people of the Book, even if they are my brothers and parents.
(Quran, 60:28) No blame can attach to those who act justly. Allah has filled them with kindness. (Quran, 17:116) And when you see the disbelievers going astray, do not be angry with them. For, they will have no choice but to return to what they know, and as long as they return they will have goodness. (Quran, 48:45).