How to pray Jumma Namaz steps by Step (Sindhi – Urdu: ) is the afternoon prayer that is said in the duration of 12:00 pm to 12:05 pm after Fajr (dawn). The prayer is How to pray Jumma Namaz steps by Step, recited by worshippers in mosques of Sindh and some of its adjoining areas, though it is also popular among the followers of the Sufi sect of Islam who refer to it as ‘Abubakar Aqai’ or, alternately, the ‘Matam’ or ‘Khatam’.
It is usually made by a male congregation of an Urdu language mosque. The madam has evolved from the namaz e Khwaja, the namaz of Muhammad Ali Jinnah, How to pray Jumma Namaz steps by Step, the founder of Pakistan. The exact time by which a namaz will be completed depends on the number of people participating.
In a How to pray Jumma Namaz steps by Step, a fatwa (religious ruling) on the recitation of prayer is given by a Shaikh, or even by a layman, who then instructs worshippers to perform the prayer according to it.
How to pray Jumma Namaz steps by Step
This namaz is not performed for piety, but as a form of communal worship. Different sects of Sindhi Muslims differ in their view of the ideal day for a How to pray Jumma Namaz steps by Step. The majority of the Sufis and Halal Muslim groups practice the Jumma namaz.
Jumma namaz is one of the most important, traditional, and popular Islamic prayers of Sufism. ‘Jumma’ in Arabic means “full” or “mouthful”. Jumma namaz is performed on the day of ‘Eid ul-Fitr (after the night of ‘Maghrib’) which is the first day of the Eid moon. Namaz-e-Jumma is in honor of Prophet Muhammad’s Hadith, “The Prophethood should be established on every Friday”, and represents the Holy Prophet’s saying,
“And the Messenger of Allah said: Every Friday make the prayer, and on each Friday say Tawba, and the hour of Tawba be for prayer, and supplication, and jummah.” The Jumma namaz is not limited to Muslims alone. How to pray Jumma Namaz steps by Step. According to Faizan Nabi Sahib Qadri, it was so-called because the original form of recitation of this prayer was associated with its occurrence on Fridays, the first day of Eid.
A common feature of all namaz (prayer) is to invoke forgiveness to Allah (God), the Most Gracious, the Most Compassionate, the Most Merciful. The first part of the prayer is a supplication for forgiveness, to Allah (God), How to pray Jumma Namaz steps by Step, the Most Gracious, the Most Compassionate, and to His Most Gracious and Merciful Prophets.
It is believed that during the latter part of the Jumma namaz, the wind instrument will be sounded in honor of God, and the faces of worshippers will also be covered with Hijab (head-cover). How to pray Jumma Namaz steps by Step. Sahib Qadri states that since the Jumma namaz is performed to praise God, and because of its importance as a religious ritual of this kind, it is an obligatory thing for every Muslim. The first recitation of the Jumma namaz is termed the “Adhan”.
According to Qadri, the original form of the “Adhan” was a “pirate” (some kind of hymn) in praise of God. How to pray Jumma Namaz steps by Step. Once the Adhan was praised, the “khutbah” was read in the following manner: Once the “pirate” has been praised by the Imams, it was considered that the “Adhan” was completed, and the “khutbah” completed. However, “Khutbah” was neither considered complete nor had it been completed when the “Adhan” was heard.
This was to prove that the “Adhan” was to be followed by the recitation of “O Zikr Allah ka Naeen” (“To praise Allah, His Moon, and stars”) instead of the “Khutbah”, which should be concluded after the “Adhan”.
The “Adhan” of the madam would thus begin with this line: How to pray Jumma Namaz steps by Step, Thereafter, the “Adhan” continues as follows: In the past, two kinds of recitations were performed for the madam namaz. One was a qiraat and the other was “Khatam”, also known as “Khatam takhassus” (full form), or “Khatam ki aakhirat”.
On the other hand, recently, khatam used to be also used as a part of a pirate for Jumma namaz. The first type of pirate was termed “Khatam” and the second one was “Khatam takhassus”. In the traditional structure of Muslim worship, the purification of “Al-Ijzra” (نعيرة نجس) (the head) by washing it with water was regarded as highly essential.
There were no specific rules for carrying out this ritual. In some places, this ritual was carried out using the sun water. The water used for this ritual was considered sacred and was not allowed to be mixed with any other liquid. Many Muslim pilgrims performed this purification ritual on their way to Makkah. How to pray Jumma Namaz steps by Step, The Quraysh used to immerse themselves in the water used for Jumma namaz, believing that the water would do them good and purify their souls.
In modern times, the use of such water has become uncommon in many parts of the Muslim world due to the widespread use of mineral water for washing purposes. However, the practice of “Namaz-e-Jumma” remains much the same. This prayer has a special significance in all Muslim countries. Its celebration is regularly observed by all Muslims. Jumma namaz is the special mnemonic code to help perform tawba (prostration).
In most Islamic countries, “Tawba” (prostration, prayer, prayer meeting, ritual worship, and worshiping God) has become part of daily life. But in the Muslim countries, especially in South Asia and Southeast Asia where Muslims are the majority, the aspect of “Tawba” most important in the daily life of Muslims is performing or the act of “Tawba” during the Tawba namaz. Muslims know the importance of the act of “Tawba” during this special prayer time, and they are eager to perform it.
Jumma namaz has been often described by Islamic scholars as to the most significant act of Tawba or Prayers during the entire month of Ramadan, and because of this, in most Islamic countries the prayer of “How to pray Jumma Namaz steps by Step” is regularly performed after sunset. The sacred image of the Holy Kaaba, the Sacred Masjid in Makkah is the center of focus in the month of Ramadan. During the month of Ramadan, it is the favorite place for performing religious rituals.
Among them, the most important rituals of that particular month are the “Jumma-name” (the invocations after the “Adhan”), and the recitation of the “Quran” (the Holy Book). It is commonly observed that in many Islamic countries, especially in the Muslim-majority countries, Jumma namaz is conducted on the full moon of Ramadan.
The “Jumma-name” is called “Jumma name ke Roshani” (قمین نوشین کرسی کوشین رشان) in Urdu and “Jumma Naam” (قمین نوی) in Punjabi. After saying “Jumma Naam” for the tenth time, “Naam-e-Juma” (نامی چمی) (eighth pledge) is recited.
The tenth “Jumma Naam” (Naam-e-Juma) completes the complete recitation of the “Quran” in Jumma namaz. The prayer of Jumma-name (نامی چمی) concludes by the recitation of the “Talaq”, the Islamic rite of divorce which is called “Talaq e Jahm”. It is recited by saying “Jumma-Namaan ” (نامین نامین).
This is the fifth obligation and the last (earliest obligation) of the “Fajr” prayers. This obligation is one of the most important obligations of the Muslim calendar. The first part is chanting “Allāhu Akbar” (ألاب الله, God is the greatest), and the second part is to say “La Ilaha Ila Allah” (ولا له لا له, There is no God but Allah). After the recitation of the verses “La Ilaha Ila Allah”, the devotee prays “Hum Sab Kaafir, Hum Sab Kaafir, Hum Sab Kaafir”.
The person is expected to say “Hum Sab Kaafir” until the seventh “Talaq e Jahm”, which is when the period of “Talaq-e-Jahm” ends and the period of “Talaq-e-Jahm” begins. After the third “Talaq-e-Jahm”, another “Talaq-e-Jahm” is to be recited. After the second “Talaq-e-Jahm”, the second “Talaq-e-Jahm” of Jumma-name is to be recited. After the third “Talaq-e-Jahm”, the “Jumma-name” is to be recited for the seventh time.
During the first half of the fourth “Talaq-e-Jahm”, the fourth “Talaq-e-Jahm” of “Talaq-e-Jahm” is to be recited and the seventh “Talaq-e-Jahm” is to be recited, and so on. The “Talaq-e-Jahm” ends when the prayer has been recited for the seventh time. The prayer is considered incomplete (How to pray Jumma Namaz steps by Step) if the person does not repeat the ritual three times.
However, this is not compulsory.
The seventh “Talaq-e-Jahm” is considered an independent obligation of the person performing Jumma-name.
He or she is required to repeat this last “Talaq-e-Jahm” as part of his/her regular “Jumma-name” prayer until the period of “Talaq-e-Jahm” ends.
“Jumma-Namaam ke Roshani” (جمعة نامی ٱشان) (meaning “It is the tenth of Roshani”) is celebrated every year in Mumbai on the first Friday (in every month) and seventh of July.
The Chief Minister of Maharashtra Mr. Prithviraj Chavan, along with a delegation of Pakistani Muslim leaders, lead the Jumma name with sincere fervor.
The 6-ft long tapestry depicts scenes from Quran in both Urdu and Hindi languages and includes verses from famous Urdu and Hindi poems by renowned poets of India, Iran, and Pakistan.
The Jumma Namaaz celebrations are primarily held to commemorate the return of Bibi Khawar to India after 19 years of detention by Pakistani authorities. Though it is not the central tenet of the religion, it is very important for many believers. More specifically, it is a pillar of the Hanafi school of jurisprudence and is part of the “Asar”.
Following the classical Hanafi teaching, it is believed that during this “Talaq-e-Jahm”, the Fajr prayer was a “Talaq-e-Jahm” (which implies the holy warrior who had surrendered to God had repeated his “Talaq”).
An Islamic jurist writes that it was “a Talaq-e-Jahm” that made the Holy Prophet Muhammad announce to those Muslims who had incurred disobedience to God and to declare a punishment of death on them.
In other words, this is a high degree of importance because it carries great consequences and people observe it as a solemn ritual even if they do not believe in its necessity. According to Hanafi jurist Ibn Qudama,
“Jumma-name is meant to repent for all past sins (jawmal) and to remember God’s favors toward you”. (vidya) Bidya meaning repentance means “due repentance” or “re-conversion” or “renunciation”. In other words, Jumma-name is an effort to change one’s ways and the whole period is symbolic of repentance, specifically of “Jawmal”.
Therefore, a person must repent before undertaking Jumma’s name to attain salvation. There are also many other reasons why one should “re-convert” to Islam before performing Jumma Namaam. Other theories seek to prove that Jumma-name is not a prayer but more like the sayings of the Holy Prophet (Muhammad).
Some people believe that this is an old practice of which dates back to the time of Hazrat Ibrahim (Abraham) and which was continued after the passing of Hazrat Ismail (Ibrahim).
Others believe that this is a special Friday prayer, offered by any Muslim to the Almighty, God, and this is performed, if one wishes, even if he or she believes in Muhammad and Islam.
If this prayer is not performed on any particular day of the week, the faithful may perform it on any other day that they like.
Hanafi jurist Ibn Qudama also explains that although the purpose of Jumma-name is to repent and to be forgiven for past sins, it is performed by a Muslim if he or she is in good health, and it should not be regarded as a sin for which one should be punished.
The Urdu word Jumma (جمع) means ten (جمع) and Namaa is the name of the seventh day of every month. The word Jumma has the meaning of ten whereas Namaa means it (نا) and the prayer is given the name of Jumma-name.
Jumma-name, the ceremony, includes the following acts: It is not required that a person has committed any sin of great magnitude before he or she performs Jumma-name.
The proper procedure to perform Jumma-name is that a person should repent of all past sins (jawmal) and remember God’s favors toward him or her. He should acknowledge the sins he has committed and asks for God’s forgiveness.
It is, therefore, possible that a person sins after he performs Jumma-name, but this would not render his effort to repent a “miscalculation” or a “failure” as Islam considers the sincere effort to repent and to seek forgiveness as the criterion for meeting the requirements of Jumma-name. The Jumma-namaaz prayer is performed, if the person is in good health, regardless of whether or not he or she believes in Muhammad and Islam.
There are some minor variations in the different Hanafi schools of Sunni jurisprudence. Some schools of jurisprudence suggest that Jumma name is an obligation that must be performed before one can do any other prayers, and all fatwas of different schools of Sunni Islamic jurisprudence agree on the principle of doing it if one wishes to do so.
How many rakats in jumma?
Within a daily study and narration of the rules of justice in the Qur’an, we find a rich subject and scope concerning the observance of the details of these rules. It is due to the extensive application and concomitant utility of the rulings that we are repeatedly exhorted to seek knowledge about it and do the required actions.
From the comments of scholars, we gain an understanding that the rulings contained in the Qur’an, are indeed quite meaningful and necessary for man’s benefit. In doing so, however, we are perhaps discarding some of the aspects of this obligation, and neglecting others altogether. The explanations are given about how we have to observe the rulings are to guide us in doing justice in observing them. This article is an attempt to shed light on one of these details.
“We were ordered to limit the size of our share to a single keen” [Qur’an, 49:35] The concept of keen, also known as keem, is one of the factors within the purview of the rulings. The rules of justice in the Qur’an distinguish between two kinds of keem: keem of reparation and keem of chastity. It is by indulging in the former that a man causes the wrath of God to befall him. By indulging in the latter, he offends to befall the woman. The rulings concerned with keem follow:
In general, the offense of covetousness, he has to bring to the court of the ummah two women whose names have not been given by the Messenger of Allah. If they comply with his demands, he has to give half of what he possesses of any of the goods belonging to him. If they refuse, he has to take a third of what he possesses.
If they still refuse, he has to leave his possessions to the court of the ummah. However, the parties themselves are not to partake in the affair. If the women decide to embrace Islam, they are to get the male side (the share) of the property on the second condition that they also get a share of the property belonging to him.
If they do not do so, they are to take the male side of the share and are not to get anything from the women, nor are they to return to him any part of what is promised. If they insist on not giving them anything, he is to leave his goods to the women but does not have to return them. In the case of the prohibition of sexual intercourse, the condition of sharing is not mentioned.
This ruling comes from the class of what is called keem of reparation, i.e., in this case, the punishment for the offense is not on the Muslim male, but rather on the woman. It follows from the report of Abu Hurairah that the Prophet said, “What the women have brought to the court of Allah the Almighty with them, He will grant it to them with a theme of reparation.”
Jummah Prayer time:
(We Muslims all know about our last prayer of the day called Jummah which is around sunset time, So in this post, I will write all about Jummah prayer time. Read this and you will know a little bit about Jummah Prayer.) As mentioned in the below post (I pray at the mosque every single day), The Koran tells us that there are specific times when we are allowed to pray.
- Al-Jummah, sunset time (sometime before the late-night prayer)
- Jummah, last Supper (It is right before Fajr prayer, one of the morning prayers. Which is also called as salatul Jumat), 15:10
- Quran time, anytime during the day.
- Ratatat time
- Zakat time (time before Zakat)
- Taraweeh time
- Zakat time again (hours before Fajr prayer, early in the morning)
- How many Jummahs (I pray at the mosque almost all the days of the year) I tried to check how many times I pray in one day and this is how I got
- Every day: at least 7 times.
- Special occasions: once or twice
- General: 2 or 3 times
- Weekdays, Everyday: 8 or 9
- Special days: 12 times (The one day I didn’t go to the mosque is usually that
- Special events: 25 times
- Daily, Everyday: 7 or 8 times
- Special occasions: 3 times
How many Jummahs (I pray at the mosque almost all the days of the year)I tried to check how many times I pray in one day and this is how I got every day every: at least 7 times.Special occasions: once or twice general: 2 or 3 timesOatat time15:10Zakat time (time before Fajr prayer, one of the morning prayers. Which is also called salatul Jumat), 15:10Shariah time, anytime during the day.Zakat time again (hours before Fajr prayer, early in the morning)Taraweeh time again(time before Fajr prayer, early in the morning)
Al-Jummah, Sunset Time
7 or 8 times
One day (perhaps once or twice): 10 times. Special days, In 1st grade: 24 times (7 different times)
Al-Qur’an Time (from Quran)
1.After Fajr prayer – 1:15
2.After Istekharah prayer – 1:10
3.After Zohr prayer – 1:15
4.After Asr prayer – 1:15
5.After Zuhr prayer – 1:10
6.After Aisha prayer – 1:15
7.After Asr prayer – 1:10
8.After Muadh – 1:10
9.After Zuhr – 1:15
10.After Laylatul Qadr (the night prayer) – 11:00
- Special occasions – In Fajr, 16:30 (I go at night, which is more than 2 hours before sunset) It is highly recommended for you to read this article – The Importance of Jummah Prayer, which gives some basic information about the Jummah prayer. (Jummah is the last prayer of the day, it is obligatory and mandatory for every Muslim to go to the mosque and pray it as explained above).
Quran Time (I pray at the mosque almost all the days of the year)
- 1.After Fajr prayer – 14:05
- 2.After Istekharah prayer – 14:00
- 3.After Zohr prayer – 14:05
- 4.After Asr prayer – 14:05
- 5.After Zuhr prayer – 14:00
- 6.After Laylatul Qadr (the night prayer) – 21:10
7.At night time, before Fajr prayer, is a very important time to recite the Quran, which is known as i’tikaf. Many books talk about this.