Holy Quran Reading

The Noble Qur'an » Al-Waqi'ah ( The Event ) - الواقعة

إِذَا وَقَعَتِ الْوَاقِعَةُ الواقعة [1]
When the Occurrence occurs, Al-Waqi'ah ( The Event ) [1]
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ الواقعة [2]
There is, at its occurrence, no denial. Al-Waqi'ah ( The Event ) [2]
خَافِضَةٌ رَّافِعَةٌ الواقعة [3]
It will bring down [some] and raise up [others]. Al-Waqi'ah ( The Event ) [3]
إِذَا رُجَّتِ الْأَرْضُ رَجًّا الواقعة [4]
When the earth is shaken with convulsion Al-Waqi'ah ( The Event ) [4]
وَبُسَّتِ الْجِبَالُ بَسًّا الواقعة [5]
And the mountains are broken down, crumbling Al-Waqi'ah ( The Event ) [5]
فَكَانَتْ هَبَاءً مُّنبَثًّا الواقعة [6]
And become dust dispersing. Al-Waqi'ah ( The Event ) [6]
وَكُنتُمْ أَزْوَاجًا ثَلَاثَةً الواقعة [7]
And you become [of] three kinds: Al-Waqi'ah ( The Event ) [7]
فَأَصْحَابُ الْمَيْمَنَةِ مَا أَصْحَابُ الْمَيْمَنَةِ الواقعة [8]
Then the companions of the right - what are the companions of the right? Al-Waqi'ah ( The Event ) [8]
وَأَصْحَابُ الْمَشْأَمَةِ مَا أَصْحَابُ الْمَشْأَمَةِ الواقعة [9]
And the companions of the left - what are the companions of the left? Al-Waqi'ah ( The Event ) [9]
وَالسَّابِقُونَ السَّابِقُونَ الواقعة [10]
And the forerunners, the forerunners - Al-Waqi'ah ( The Event ) [10]
أُولَٰئِكَ الْمُقَرَّبُونَ الواقعة [11]
Those are the ones brought near [to Allah] Al-Waqi'ah ( The Event ) [11]
فِي جَنَّاتِ النَّعِيمِ الواقعة [12]
In the Gardens of Pleasure, Al-Waqi'ah ( The Event ) [12]
ثُلَّةٌ مِّنَ الْأَوَّلِينَ الواقعة [13]
A [large] company of the former peoples Al-Waqi'ah ( The Event ) [13]
وَقَلِيلٌ مِّنَ الْآخِرِينَ الواقعة [14]
And a few of the later peoples, Al-Waqi'ah ( The Event ) [14]
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ الواقعة [15]
On thrones woven [with ornament], Al-Waqi'ah ( The Event ) [15]
مُّتَّكِئِينَ عَلَيْهَا مُتَقَابِلِينَ الواقعة [16]
Reclining on them, facing each other. Al-Waqi'ah ( The Event ) [16]
يَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ الواقعة [17]
There will circulate among them young boys made eternal Al-Waqi'ah ( The Event ) [17]
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ الواقعة [18]
With vessels, pitchers and a cup [of wine] from a flowing spring - Al-Waqi'ah ( The Event ) [18]
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ الواقعة [19]
No headache will they have therefrom, nor will they be intoxicated - Al-Waqi'ah ( The Event ) [19]
وَفَاكِهَةٍ مِّمَّا يَتَخَيَّرُونَ الواقعة [20]
And fruit of what they select Al-Waqi'ah ( The Event ) [20]
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ الواقعة [21]
And the meat of fowl, from whatever they desire. Al-Waqi'ah ( The Event ) [21]
وَحُورٌ عِينٌ الواقعة [22]
And [for them are] fair women with large, [beautiful] eyes, Al-Waqi'ah ( The Event ) [22]
كَأَمْثَالِ اللُّؤْلُؤِ الْمَكْنُونِ الواقعة [23]
The likenesses of pearls well-protected, Al-Waqi'ah ( The Event ) [23]
جَزَاءً بِمَا كَانُوا يَعْمَلُونَ الواقعة [24]
As reward for what they used to do. Al-Waqi'ah ( The Event ) [24]
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا الواقعة [25]
They will not hear therein ill speech or commission of sin - Al-Waqi'ah ( The Event ) [25]
إِلَّا قِيلًا سَلَامًا سَلَامًا الواقعة [26]
Only a saying: "Peace, peace." Al-Waqi'ah ( The Event ) [26]
وَأَصْحَابُ الْيَمِينِ مَا أَصْحَابُ الْيَمِينِ الواقعة [27]
The companions of the right - what are the companions of the right? Al-Waqi'ah ( The Event ) [27]
فِي سِدْرٍ مَّخْضُودٍ الواقعة [28]
[They will be] among lote trees with thorns removed Al-Waqi'ah ( The Event ) [28]
وَطَلْحٍ مَّنضُودٍ الواقعة [29]
And [banana] trees layered [with fruit] Al-Waqi'ah ( The Event ) [29]
وَظِلٍّ مَّمْدُودٍ الواقعة [30]
And shade extended Al-Waqi'ah ( The Event ) [30]
وَمَاءٍ مَّسْكُوبٍ الواقعة [31]
And water poured out Al-Waqi'ah ( The Event ) [31]
وَفَاكِهَةٍ كَثِيرَةٍ الواقعة [32]
And fruit, abundant [and varied], Al-Waqi'ah ( The Event ) [32]
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ الواقعة [33]
Neither limited [to season] nor forbidden, Al-Waqi'ah ( The Event ) [33]
وَفُرُشٍ مَّرْفُوعَةٍ الواقعة [34]
And [upon] beds raised high. Al-Waqi'ah ( The Event ) [34]
إِنَّا أَنشَأْنَاهُنَّ إِنشَاءً الواقعة [35]
Indeed, We have produced the women of Paradise in a [new] creation Al-Waqi'ah ( The Event ) [35]
فَجَعَلْنَاهُنَّ أَبْكَارًا الواقعة [36]
And made them virgins, Al-Waqi'ah ( The Event ) [36]
عُرُبًا أَتْرَابًا الواقعة [37]
Devoted [to their husbands] and of equal age, Al-Waqi'ah ( The Event ) [37]
لِّأَصْحَابِ الْيَمِينِ الواقعة [38]
For the companions of the right [who are] Al-Waqi'ah ( The Event ) [38]
ثُلَّةٌ مِّنَ الْأَوَّلِينَ الواقعة [39]
A company of the former peoples Al-Waqi'ah ( The Event ) [39]
وَثُلَّةٌ مِّنَ الْآخِرِينَ الواقعة [40]
And a company of the later peoples. Al-Waqi'ah ( The Event ) [40]
وَأَصْحَابُ الشِّمَالِ مَا أَصْحَابُ الشِّمَالِ الواقعة [41]
And the companions of the left - what are the companions of the left? Al-Waqi'ah ( The Event ) [41]
فِي سَمُومٍ وَحَمِيمٍ الواقعة [42]
[They will be] in scorching fire and scalding water Al-Waqi'ah ( The Event ) [42]
وَظِلٍّ مِّن يَحْمُومٍ الواقعة [43]
And a shade of black smoke, Al-Waqi'ah ( The Event ) [43]
لَّا بَارِدٍ وَلَا كَرِيمٍ الواقعة [44]
Neither cool nor beneficial. Al-Waqi'ah ( The Event ) [44]
إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُتْرَفِينَ الواقعة [45]
Indeed they were, before that, indulging in affluence, Al-Waqi'ah ( The Event ) [45]
وَكَانُوا يُصِرُّونَ عَلَى الْحِنثِ الْعَظِيمِ الواقعة [46]
And they used to persist in the great violation, Al-Waqi'ah ( The Event ) [46]
وَكَانُوا يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ الواقعة [47]
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected? Al-Waqi'ah ( The Event ) [47]
أَوَآبَاؤُنَا الْأَوَّلُونَ الواقعة [48]
And our forefathers [as well]?" Al-Waqi'ah ( The Event ) [48]
قُلْ إِنَّ الْأَوَّلِينَ وَالْآخِرِينَ الواقعة [49]
Say, [O Muhammad], "Indeed, the former and the later peoples Al-Waqi'ah ( The Event ) [49]
لَمَجْمُوعُونَ إِلَىٰ مِيقَاتِ يَوْمٍ مَّعْلُومٍ الواقعة [50]
Are to be gathered together for the appointment of a known Day." Al-Waqi'ah ( The Event ) [50]
ثُمَّ إِنَّكُمْ أَيُّهَا الضَّالُّونَ الْمُكَذِّبُونَ الواقعة [51]
Then indeed you, O those astray [who are] deniers, Al-Waqi'ah ( The Event ) [51]
لَآكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ الواقعة [52]
Will be eating from trees of zaqqum Al-Waqi'ah ( The Event ) [52]
فَمَالِئُونَ مِنْهَا الْبُطُونَ الواقعة [53]
And filling with it your bellies Al-Waqi'ah ( The Event ) [53]
فَشَارِبُونَ عَلَيْهِ مِنَ الْحَمِيمِ الواقعة [54]
And drinking on top of it from scalding water Al-Waqi'ah ( The Event ) [54]
فَشَارِبُونَ شُرْبَ الْهِيمِ الواقعة [55]
And will drink as the drinking of thirsty camels. Al-Waqi'ah ( The Event ) [55]
هَٰذَا نُزُلُهُمْ يَوْمَ الدِّينِ الواقعة [56]
That is their accommodation on the Day of Recompense. Al-Waqi'ah ( The Event ) [56]
نَحْنُ خَلَقْنَاكُمْ فَلَوْلَا تُصَدِّقُونَ الواقعة [57]
We have created you, so why do you not believe? Al-Waqi'ah ( The Event ) [57]
أَفَرَأَيْتُم مَّا تُمْنُونَ الواقعة [58]
Have you seen that which you emit? Al-Waqi'ah ( The Event ) [58]
أَأَنتُمْ تَخْلُقُونَهُ أَمْ نَحْنُ الْخَالِقُونَ الواقعة [59]
Is it you who creates it, or are We the Creator? Al-Waqi'ah ( The Event ) [59]
نَحْنُ قَدَّرْنَا بَيْنَكُمُ الْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ الواقعة [60]
We have decreed death among you, and We are not to be outdone Al-Waqi'ah ( The Event ) [60]
عَلَىٰ أَن نُّبَدِّلَ أَمْثَالَكُمْ وَنُنشِئَكُمْ فِي مَا لَا تَعْلَمُونَ الواقعة [61]
In that We will change your likenesses and produce you in that [form] which you do not know. Al-Waqi'ah ( The Event ) [61]
وَلَقَدْ عَلِمْتُمُ النَّشْأَةَ الْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ الواقعة [62]
And you have already known the first creation, so will you not remember? Al-Waqi'ah ( The Event ) [62]
أَفَرَأَيْتُم مَّا تَحْرُثُونَ الواقعة [63]
And have you seen that [seed] which you sow? Al-Waqi'ah ( The Event ) [63]
أَأَنتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَ الواقعة [64]
Is it you who makes it grow, or are We the grower? Al-Waqi'ah ( The Event ) [64]
لَوْ نَشَاءُ لَجَعَلْنَاهُ حُطَامًا فَظَلْتُمْ تَفَكَّهُونَ الواقعة [65]
If We willed, We could make it [dry] debris, and you would remain in wonder, Al-Waqi'ah ( The Event ) [65]
إِنَّا لَمُغْرَمُونَ الواقعة [66]
[Saying], "Indeed, we are [now] in debt; Al-Waqi'ah ( The Event ) [66]
بَلْ نَحْنُ مَحْرُومُونَ الواقعة [67]
Rather, we have been deprived." Al-Waqi'ah ( The Event ) [67]
أَفَرَأَيْتُمُ الْمَاءَ الَّذِي تَشْرَبُونَ الواقعة [68]
And have you seen the water that you drink? Al-Waqi'ah ( The Event ) [68]
أَأَنتُمْ أَنزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنزِلُونَ الواقعة [69]
Is it you who brought it down from the clouds, or is it We who bring it down? Al-Waqi'ah ( The Event ) [69]
لَوْ نَشَاءُ جَعَلْنَاهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ الواقعة [70]
If We willed, We could make it bitter, so why are you not grateful? Al-Waqi'ah ( The Event ) [70]
أَفَرَأَيْتُمُ النَّارَ الَّتِي تُورُونَ الواقعة [71]
And have you seen the fire that you ignite? Al-Waqi'ah ( The Event ) [71]
أَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَا أَمْ نَحْنُ الْمُنشِئُونَ الواقعة [72]
Is it you who produced its tree, or are We the producer? Al-Waqi'ah ( The Event ) [72]
نَحْنُ جَعَلْنَاهَا تَذْكِرَةً وَمَتَاعًا لِّلْمُقْوِينَ الواقعة [73]
We have made it a reminder and provision for the travelers, Al-Waqi'ah ( The Event ) [73]
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ الواقعة [74]
So exalt the name of your Lord, the Most Great. Al-Waqi'ah ( The Event ) [74]
فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ الواقعة [75]
Then I swear by the setting of the stars, Al-Waqi'ah ( The Event ) [75]
وَإِنَّهُ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ الواقعة [76]
And indeed, it is an oath - if you could know - [most] great. Al-Waqi'ah ( The Event ) [76]
إِنَّهُ لَقُرْآنٌ كَرِيمٌ الواقعة [77]
Indeed, it is a noble Qur'an Al-Waqi'ah ( The Event ) [77]
فِي كِتَابٍ مَّكْنُونٍ الواقعة [78]
In a Register well-protected; Al-Waqi'ah ( The Event ) [78]
لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ الواقعة [79]
None touch it except the purified. Al-Waqi'ah ( The Event ) [79]
تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ الواقعة [80]
[It is] a revelation from the Lord of the worlds. Al-Waqi'ah ( The Event ) [80]
أَفَبِهَٰذَا الْحَدِيثِ أَنتُم مُّدْهِنُونَ الواقعة [81]
Then is it to this statement that you are indifferent Al-Waqi'ah ( The Event ) [81]
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ الواقعة [82]
And make [the thanks for] your provision that you deny [the Provider]? Al-Waqi'ah ( The Event ) [82]
فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ الواقعة [83]
Then why, when the soul at death reaches the throat Al-Waqi'ah ( The Event ) [83]
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ الواقعة [84]
And you are at that time looking on - Al-Waqi'ah ( The Event ) [84]
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ الواقعة [85]
And Our angels are nearer to him than you, but you do not see - Al-Waqi'ah ( The Event ) [85]
فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ الواقعة [86]
Then why do you not, if you are not to be recompensed, Al-Waqi'ah ( The Event ) [86]
تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ الواقعة [87]
Bring it back, if you should be truthful? Al-Waqi'ah ( The Event ) [87]
فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ الواقعة [88]
And if the deceased was of those brought near to Allah, Al-Waqi'ah ( The Event ) [88]
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ الواقعة [89]
Then [for him is] rest and bounty and a garden of pleasure. Al-Waqi'ah ( The Event ) [89]
وَأَمَّا إِن كَانَ مِنْ أَصْحَابِ الْيَمِينِ الواقعة [90]
And if he was of the companions of the right, Al-Waqi'ah ( The Event ) [90]
فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ الواقعة [91]
Then [the angels will say], "Peace for you; [you are] from the companions of the right." Al-Waqi'ah ( The Event ) [91]
وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ الواقعة [92]
But if he was of the deniers [who were] astray, Al-Waqi'ah ( The Event ) [92]
فَنُزُلٌ مِّنْ حَمِيمٍ الواقعة [93]
Then [for him is] accommodation of scalding water Al-Waqi'ah ( The Event ) [93]
وَتَصْلِيَةُ جَحِيمٍ الواقعة [94]
And burning in Hellfire Al-Waqi'ah ( The Event ) [94]
إِنَّ هَٰذَا لَهُوَ حَقُّ الْيَقِينِ الواقعة [95]
Indeed, this is the true certainty, Al-Waqi'ah ( The Event ) [95]
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ الواقعة [96]
So exalt the name of your Lord, the Most Great. Al-Waqi'ah ( The Event ) [96]

What is Holy Quran?

This week, for the first time, Holy Quran Reading. Christians and Muslims on two continents have gathered under one roof to celebrate what they believe to be one of the world’s most important books. Holy Quran Reading But while Muslims praise it as the divine word of God, they disagree about what the text says about God.

Who is God? Muslims believe that God is a single being who is all-knowing, all-powerful, and perfect. Holy Quran Reading To Muslims, he has no gender, no age, and no beginning.

Muslims believe that their God is one of three celestial beings with different functions, often referred to as the guardians. God, the father is Al-Rahman, the exalted father, and God the Son is Al-`Aziz, the benevolent son. God the Mother is Al-Israal or the she-dragon.

So how did this fundamental set of beliefs come about? They are said to have come about by the Prophet Muhammad himself.

The Islamic prophet went up to the summit of Mount Arafat in Mecca and recited a couplet to the heavens: “My Lord and my God, Who will guide me to the Straight Way? And Who will lead me to the Presence of the Throne of Justice? Who will guide me to the Straight Way?”

Muslims believe that this was the prophet’s revelation to his Lord.

At that moment, Muslims say, Holy Quran Reading. God agreed that there would never be any conflict between man and his deity.

“The Quran explains that we should consider God’s attributes as pure and absolute. If we use human logic, we find that they are. Holy Quran Reading. God is beyond human laws and, so, is everything else,” said Suhaib Saleem, an Islamic scholar.

One of the most significant areas where Muslims differ about God is his creation of the world and humankind. Holy Quran Reading. Muslims believe that God created humans from clay. On the other hand, Christians believe that God created Adam from the dust of the earth.

What is the creator of the heavens and earth like?

“God is not like other humans,” Saleem said. “He’s infinite, indescribable, and omnipresent, so his attributes cannot be defined. So he cannot be called masculine or feminine. God cannot be analyzed by human intellect, but instead is explained only by revelation.”

How many days is he with his creation?

“God created the heavens and the earth in six 24-hour days. But since the day we are celebrating today is the Eid al-Fitr, the holiday commemorating the end of Ramadan, we are going by the Islamic lunar calendar, which calculates the length of days differently than the lunar calendar,” said Saleem. “In Islam, the Muslim calendar is used to mark the Islamic years.”

As for the state of nature, Muslims believe that all-powerful God created mankind in the Garden of Eden as “shareholders” in the earth. Holy Quran ReadingAccording to Islam, Adam and Eve disobeyed God and broke his commandment to not eat from the tree of knowledge.

For that transgression, God sent down a plague of locusts who stole man’s food and exposed him to temptation. In response, Adam and Eve were cast out of the garden. In the seventh century, Muslims believe that God sent a messenger named Ishmael to tell them that they must return to the land of the living if they wanted to be saved.

So God is cold-hearted?

“All right, but God also commands us to love each other,” Saleem said. “Even when a Muslim is killing another Muslim, he says he’s doing it to save him. If he truly believed that he should be killed, he wouldn’t obey the commands of God. So, no, I don’t think God is coldhearted.”

How can a dead person communicate with God?

“What is really unusual about God is that he is, in fact, present in everyone and in everyone, he is everywhere,” Saleem said. “If a person dies and is buried, and he believes that he will be resurrected, he will be reborn, like we are reborn from one birth to another.

God can be anywhere at any time. He doesn’t have a permanent home. He’s everywhere, and when you think of God, think of God not as a faraway God, but think of him as present with you all the time.”

To Muslims, he is also omnipresent. In their words, the prophet Muhammad said, “If God is sitting in a corner of a room and you sit at the other end of the room, you can hear his voice in a distance.”

All of this makes many Christians and Jews a little uncomfortable.

“I have never met a Muslim who actually says that Islam is a fair and just religion, because of the problems that are present with Muslims and their treatment of people of other faiths,” said Brian Daniels, a psychologist and a member of the State University of New York at New Paltz faculty of philosophy and religion.

“The fact that God can do anything and can do everything, and if we can’t understand his ways and the nature of his will, we are to be shunned and considered as unfaithful, is so far from the Christian and Jewish belief that anyone who tries to apply that to their own religions is missing the point and gets in their own way.”

What is the basic rule of prayer in Islam?

“In the holy Quran, the first thing that Allah tells us to do when we pray is to bow down before him, to call him by his name, ‘O Lord.’ And we don’t pray with any form of affirmation or negation, or telling him what we want,” Saleem said.

“It’s very much about thankfulness and supplication. After that, he gives us guidance on how to pray, what to do, and how to bow. After that, the rest is up to us. If we get stuck somewhere, we can always go back to his word and keep on praying until we come to a place of clarity.”

What are some of the world’s great mosques?

“I personally visited the Al-Aqsa Mosque in Jerusalem and the Al-Hussaini Mosque in Najaf, Iraq,” Saleem said. “I was deeply moved by both places, as well as the Dome of the Rock mosque in Jerusalem. Also, I had the honor to meet some Muslims during my mission to Mecca.

Some of them are experts on Islamic architecture, such as Yusuf Altu’ai, who designed the first mosque in Malaysia, and who is famous for his expertise on Islamic architecture, and Dr. Raeesi Badeen, who designed a mosque in Bangladesh that took eight years to complete.”