Holy Quran Reading

The Noble Qur'an » Al-Ahqaf ( The Curved Sand-hills ) - الأحقاف

حم الأحقاف [1]
Ha, Meem. Al-Ahqaf ( The Curved Sand-hills ) [1]
تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ الأحقاف [2]
The revelation of the Book is from Allah, the Exalted in Might, the Wise. Al-Ahqaf ( The Curved Sand-hills ) [2]
مَا خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُّسَمًّى ۚ وَالَّذِينَ كَفَرُوا عَمَّا أُنذِرُوا مُعْرِضُونَ الأحقاف [3]
We did not create the heavens and earth and what is between them except in truth and [for] a specified term. But those who disbelieve, from that of which they are warned, are turning away. Al-Ahqaf ( The Curved Sand-hills ) [3]
قُلْ أَرَأَيْتُم مَّا تَدْعُونَ مِن دُونِ اللَّهِ أَرُونِي مَاذَا خَلَقُوا مِنَ الْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِي السَّمَاوَاتِ ۖ ائْتُونِي بِكِتَابٍ مِّن قَبْلِ هَٰذَا أَوْ أَثَارَةٍ مِّنْ عِلْمٍ إِن كُنتُمْ صَادِقِينَ الأحقاف [4]
Say, [O Muhammad], "Have you considered that which you invoke besides Allah? Show me what they have created of the earth; or did they have partnership in [creation of] the heavens? Bring me a scripture [revealed] before this or a [remaining] trace of knowledge, if you should be truthful." Al-Ahqaf ( The Curved Sand-hills ) [4]
وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللَّهِ مَن لَّا يَسْتَجِيبُ لَهُ إِلَىٰ يَوْمِ الْقِيَامَةِ وَهُمْ عَن دُعَائِهِمْ غَافِلُونَ الأحقاف [5]
And who is more astray than he who invokes besides Allah those who will not respond to him until the Day of Resurrection, and they, of their invocation, are unaware. Al-Ahqaf ( The Curved Sand-hills ) [5]
وَإِذَا حُشِرَ النَّاسُ كَانُوا لَهُمْ أَعْدَاءً وَكَانُوا بِعِبَادَتِهِمْ كَافِرِينَ الأحقاف [6]
And when the people are gathered [that Day], they [who were invoked] will be enemies to them, and they will be deniers of their worship. Al-Ahqaf ( The Curved Sand-hills ) [6]
وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءَهُمْ هَٰذَا سِحْرٌ مُّبِينٌ الأحقاف [7]
And when Our verses are recited to them as clear evidences, those who disbelieve say of the truth when it has come to them, "This is obvious magic." Al-Ahqaf ( The Curved Sand-hills ) [7]
أَمْ يَقُولُونَ افْتَرَاهُ ۖ قُلْ إِنِ افْتَرَيْتُهُ فَلَا تَمْلِكُونَ لِي مِنَ اللَّهِ شَيْئًا ۖ هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِ ۖ كَفَىٰ بِهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ ۖ وَهُوَ الْغَفُورُ الرَّحِيمُ الأحقاف [8]
Or do they say, "He has invented it?" Say, "If I have invented it, you will not possess for me [the power of protection] from Allah at all. He is most knowing of that in which you are involved. Sufficient is He as Witness between me and you, and He is the Forgiving the Merciful." Al-Ahqaf ( The Curved Sand-hills ) [8]
قُلْ مَا كُنتُ بِدْعًا مِّنَ الرُّسُلِ وَمَا أَدْرِي مَا يُفْعَلُ بِي وَلَا بِكُمْ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ وَمَا أَنَا إِلَّا نَذِيرٌ مُّبِينٌ الأحقاف [9]
Say, "I am not something original among the messengers, nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner." Al-Ahqaf ( The Curved Sand-hills ) [9]
قُلْ أَرَأَيْتُمْ إِن كَانَ مِنْ عِندِ اللَّهِ وَكَفَرْتُم بِهِ وَشَهِدَ شَاهِدٌ مِّن بَنِي إِسْرَائِيلَ عَلَىٰ مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ ۖ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ الأحقاف [10]
Say, "Have you considered: if the Qur'an was from Allah, and you disbelieved in it while a witness from the Children of Israel has testified to something similar and believed while you were arrogant...?" Indeed, Allah does not guide the wrongdoing people. Al-Ahqaf ( The Curved Sand-hills ) [10]
وَقَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا لَوْ كَانَ خَيْرًا مَّا سَبَقُونَا إِلَيْهِ ۚ وَإِذْ لَمْ يَهْتَدُوا بِهِ فَسَيَقُولُونَ هَٰذَا إِفْكٌ قَدِيمٌ الأحقاف [11]
And those who disbelieve say of those who believe, "If it had [truly] been good, they would not have preceded us to it." And when they are not guided by it, they will say, "This is an ancient falsehood." Al-Ahqaf ( The Curved Sand-hills ) [11]
وَمِن قَبْلِهِ كِتَابُ مُوسَىٰ إِمَامًا وَرَحْمَةً ۚ وَهَٰذَا كِتَابٌ مُّصَدِّقٌ لِّسَانًا عَرَبِيًّا لِّيُنذِرَ الَّذِينَ ظَلَمُوا وَبُشْرَىٰ لِلْمُحْسِنِينَ الأحقاف [12]
And before it was the scripture of Moses to lead and as a mercy. And this is a confirming Book in an Arabic tongue to warn those who have wronged and as good tidings to the doers of good. Al-Ahqaf ( The Curved Sand-hills ) [12]
إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ الأحقاف [13]
Indeed, those who have said, "Our Lord is Allah," and then remained on a right course - there will be no fear concerning them, nor will they grieve. Al-Ahqaf ( The Curved Sand-hills ) [13]
أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ خَالِدِينَ فِيهَا جَزَاءً بِمَا كَانُوا يَعْمَلُونَ الأحقاف [14]
Those are the companions of Paradise, abiding eternally therein as reward for what they used to do. Al-Ahqaf ( The Curved Sand-hills ) [14]
وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ إِحْسَانًا ۖ حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ كُرْهًا ۖ وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا ۚ حَتَّىٰ إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي ۖ إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَ الأحقاف [15]
And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims." Al-Ahqaf ( The Curved Sand-hills ) [15]
أُولَٰئِكَ الَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عَمِلُوا وَنَتَجَاوَزُ عَن سَيِّئَاتِهِمْ فِي أَصْحَابِ الْجَنَّةِ ۖ وَعْدَ الصِّدْقِ الَّذِي كَانُوا يُوعَدُونَ الأحقاف [16]
Those are the ones from whom We will accept the best of what they did and overlook their misdeeds, [their being] among the companions of Paradise. [That is] the promise of truth which they had been promised. Al-Ahqaf ( The Curved Sand-hills ) [16]
وَالَّذِي قَالَ لِوَالِدَيْهِ أُفٍّ لَّكُمَا أَتَعِدَانِنِي أَنْ أُخْرَجَ وَقَدْ خَلَتِ الْقُرُونُ مِن قَبْلِي وَهُمَا يَسْتَغِيثَانِ اللَّهَ وَيْلَكَ آمِنْ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَيَقُولُ مَا هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ الأحقاف [17]
But one who says to his parents, "Uff to you; do you promise me that I will be brought forth [from the earth] when generations before me have already passed on [into oblivion]?" while they call to Allah for help [and to their son], "Woe to you! Believe! Indeed, the promise of Allah is truth." But he says, "This is not but legends of the former people" - Al-Ahqaf ( The Curved Sand-hills ) [17]
أُولَٰئِكَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ الْجِنِّ وَالْإِنسِ ۖ إِنَّهُمْ كَانُوا خَاسِرِينَ الأحقاف [18]
Those are the ones upon whom the word has come into effect, [who will be] among nations which had passed on before them of jinn and men. Indeed, they [all] were losers. Al-Ahqaf ( The Curved Sand-hills ) [18]
وَلِكُلٍّ دَرَجَاتٌ مِّمَّا عَمِلُوا ۖ وَلِيُوَفِّيَهُمْ أَعْمَالَهُمْ وَهُمْ لَا يُظْلَمُونَ الأحقاف [19]
And for all there are degrees [of reward and punishment] for what they have done, and [it is] so that He may fully compensate them for their deeds, and they will not be wronged. Al-Ahqaf ( The Curved Sand-hills ) [19]
وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَذْهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ الدُّنْيَا وَاسْتَمْتَعْتُم بِهَا فَالْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَسْتَكْبِرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا كُنتُمْ تَفْسُقُونَ الأحقاف [20]
And the Day those who disbelieved are exposed to the Fire [it will be said], "You exhausted your pleasures during your worldly life and enjoyed them, so this Day you will be awarded the punishment of [extreme] humiliation because you were arrogant upon the earth without right and because you were defiantly disobedient." Al-Ahqaf ( The Curved Sand-hills ) [20]
وَاذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُ بِالْأَحْقَافِ وَقَدْ خَلَتِ النُّذُرُ مِن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ الأحقاف [21]
And mention, [O Muhammad], the brother of 'Aad, when he warned his people in the [region of] al-Ahqaf - and warners had already passed on before him and after him - [saying], "Do not worship except Allah. Indeed, I fear for you the punishment of a terrible day." Al-Ahqaf ( The Curved Sand-hills ) [21]
قَالُوا أَجِئْتَنَا لِتَأْفِكَنَا عَنْ آلِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ الأحقاف [22]
They said, "Have you come to delude us away from our gods? Then bring us what you promise us, if you should be of the truthful." Al-Ahqaf ( The Curved Sand-hills ) [22]
قَالَ إِنَّمَا الْعِلْمُ عِندَ اللَّهِ وَأُبَلِّغُكُم مَّا أُرْسِلْتُ بِهِ وَلَٰكِنِّي أَرَاكُمْ قَوْمًا تَجْهَلُونَ الأحقاف [23]
He said, "Knowledge [of its time] is only with Allah, and I convey to you that with which I was sent; but I see you [to be] a people behaving ignorantly." Al-Ahqaf ( The Curved Sand-hills ) [23]
فَلَمَّا رَأَوْهُ عَارِضًا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا هَٰذَا عَارِضٌ مُّمْطِرُنَا ۚ بَلْ هُوَ مَا اسْتَعْجَلْتُم بِهِ ۖ رِيحٌ فِيهَا عَذَابٌ أَلِيمٌ الأحقاف [24]
And when they saw it as a cloud approaching their valleys, they said, "This is a cloud bringing us rain!" Rather, it is that for which you were impatient: a wind, within it a painful punishment, Al-Ahqaf ( The Curved Sand-hills ) [24]
تُدَمِّرُ كُلَّ شَيْءٍ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا لَا يُرَىٰ إِلَّا مَسَاكِنُهُمْ ۚ كَذَٰلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ الأحقاف [25]
Destroying everything by command of its Lord. And they became so that nothing was seen [of them] except their dwellings. Thus do We recompense the criminal people. Al-Ahqaf ( The Curved Sand-hills ) [25]
وَلَقَدْ مَكَّنَّاهُمْ فِيمَا إِن مَّكَّنَّاكُمْ فِيهِ وَجَعَلْنَا لَهُمْ سَمْعًا وَأَبْصَارًا وَأَفْئِدَةً فَمَا أَغْنَىٰ عَنْهُمْ سَمْعُهُمْ وَلَا أَبْصَارُهُمْ وَلَا أَفْئِدَتُهُم مِّن شَيْءٍ إِذْ كَانُوا يَجْحَدُونَ بِآيَاتِ اللَّهِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ الأحقاف [26]
And We had certainly established them in such as We have not established you, and We made for them hearing and vision and hearts. But their hearing and vision and hearts availed them not from anything [of the punishment] when they were [continually] rejecting the signs of Allah; and they were enveloped by what they used to ridicule. Al-Ahqaf ( The Curved Sand-hills ) [26]
وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُم مِّنَ الْقُرَىٰ وَصَرَّفْنَا الْآيَاتِ لَعَلَّهُمْ يَرْجِعُونَ الأحقاف [27]
And We have already destroyed what surrounds you of [those] cities, and We have diversified the signs [or verses] that perhaps they might return [from disbelief]. Al-Ahqaf ( The Curved Sand-hills ) [27]
فَلَوْلَا نَصَرَهُمُ الَّذِينَ اتَّخَذُوا مِن دُونِ اللَّهِ قُرْبَانًا آلِهَةً ۖ بَلْ ضَلُّوا عَنْهُمْ ۚ وَذَٰلِكَ إِفْكُهُمْ وَمَا كَانُوا يَفْتَرُونَ الأحقاف [28]
Then why did those they took besides Allah as deities by which to approach [Him] not aid them? But they had strayed from them. And that was their falsehood and what they were inventing. Al-Ahqaf ( The Curved Sand-hills ) [28]
وَإِذْ صَرَفْنَا إِلَيْكَ نَفَرًا مِّنَ الْجِنِّ يَسْتَمِعُونَ الْقُرْآنَ فَلَمَّا حَضَرُوهُ قَالُوا أَنصِتُوا ۖ فَلَمَّا قُضِيَ وَلَّوْا إِلَىٰ قَوْمِهِم مُّنذِرِينَ الأحقاف [29]
And [mention, O Muhammad], when We directed to you a few of the jinn, listening to the Qur'an. And when they attended it, they said, "Listen quietly." And when it was concluded, they went back to their people as warners. Al-Ahqaf ( The Curved Sand-hills ) [29]
قَالُوا يَا قَوْمَنَا إِنَّا سَمِعْنَا كِتَابًا أُنزِلَ مِن بَعْدِ مُوسَىٰ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ يَهْدِي إِلَى الْحَقِّ وَإِلَىٰ طَرِيقٍ مُّسْتَقِيمٍ الأحقاف [30]
They said, "O our people, indeed we have heard a [recited] Book revealed after Moses confirming what was before it which guides to the truth and to a straight path. Al-Ahqaf ( The Curved Sand-hills ) [30]
يَا قَوْمَنَا أَجِيبُوا دَاعِيَ اللَّهِ وَآمِنُوا بِهِ يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٍ الأحقاف [31]
O our people, respond to the Messenger of Allah and believe in him; Allah will forgive for you your sins and protect you from a painful punishment. Al-Ahqaf ( The Curved Sand-hills ) [31]
وَمَن لَّا يُجِبْ دَاعِيَ اللَّهِ فَلَيْسَ بِمُعْجِزٍ فِي الْأَرْضِ وَلَيْسَ لَهُ مِن دُونِهِ أَوْلِيَاءُ ۚ أُولَٰئِكَ فِي ضَلَالٍ مُّبِينٍ الأحقاف [32]
But he who does not respond to the Caller of Allah will not cause failure [to Him] upon earth, and he will not have besides Him any protectors. Those are in manifest error." Al-Ahqaf ( The Curved Sand-hills ) [32]
أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَلَمْ يَعْيَ بِخَلْقِهِنَّ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ ۚ بَلَىٰ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ الأحقاف [33]
Do they not see that Allah, who created the heavens and earth and did not fail in their creation, is able to give life to the dead? Yes. Indeed, He is over all things competent. Al-Ahqaf ( The Curved Sand-hills ) [33]
وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَلَيْسَ هَٰذَا بِالْحَقِّ ۖ قَالُوا بَلَىٰ وَرَبِّنَا ۚ قَالَ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ الأحقاف [34]
And the Day those who disbelieved are exposed to the Fire [it will be said], "Is this not the truth?" They will say, "Yes, by our Lord." He will say, "Then taste the punishment because you used to disbelieve." Al-Ahqaf ( The Curved Sand-hills ) [34]
فَاصْبِرْ كَمَا صَبَرَ أُولُو الْعَزْمِ مِنَ الرُّسُلِ وَلَا تَسْتَعْجِل لَّهُمْ ۚ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوا إِلَّا سَاعَةً مِّن نَّهَارٍ ۚ بَلَاغٌ ۚ فَهَلْ يُهْلَكُ إِلَّا الْقَوْمُ الْفَاسِقُونَ الأحقاف [35]
So be patient, [O Muhammad], as were those of determination among the messengers and do not be impatient for them. It will be - on the Day they see that which they are promised - as though they had not remained [in the world] except an hour of a day. [This is] notification. And will [any] be destroyed except the defiantly disobedient people? Al-Ahqaf ( The Curved Sand-hills ) [35]

What is Holy Quran?

This week, for the first time, Holy Quran Reading. Christians and Muslims on two continents have gathered under one roof to celebrate what they believe to be one of the world’s most important books. Holy Quran Reading But while Muslims praise it as the divine word of God, they disagree about what the text says about God.

Who is God? Muslims believe that God is a single being who is all-knowing, all-powerful, and perfect. Holy Quran Reading To Muslims, he has no gender, no age, and no beginning.

Muslims believe that their God is one of three celestial beings with different functions, often referred to as the guardians. God, the father is Al-Rahman, the exalted father, and God the Son is Al-`Aziz, the benevolent son. God the Mother is Al-Israal or the she-dragon.

So how did this fundamental set of beliefs come about? They are said to have come about by the Prophet Muhammad himself.

The Islamic prophet went up to the summit of Mount Arafat in Mecca and recited a couplet to the heavens: “My Lord and my God, Who will guide me to the Straight Way? And Who will lead me to the Presence of the Throne of Justice? Who will guide me to the Straight Way?”

Muslims believe that this was the prophet’s revelation to his Lord.

At that moment, Muslims say, Holy Quran Reading. God agreed that there would never be any conflict between man and his deity.

“The Quran explains that we should consider God’s attributes as pure and absolute. If we use human logic, we find that they are. Holy Quran Reading. God is beyond human laws and, so, is everything else,” said Suhaib Saleem, an Islamic scholar.

One of the most significant areas where Muslims differ about God is his creation of the world and humankind. Holy Quran Reading. Muslims believe that God created humans from clay. On the other hand, Christians believe that God created Adam from the dust of the earth.

What is the creator of the heavens and earth like?

“God is not like other humans,” Saleem said. “He’s infinite, indescribable, and omnipresent, so his attributes cannot be defined. So he cannot be called masculine or feminine. God cannot be analyzed by human intellect, but instead is explained only by revelation.”

How many days is he with his creation?

“God created the heavens and the earth in six 24-hour days. But since the day we are celebrating today is the Eid al-Fitr, the holiday commemorating the end of Ramadan, we are going by the Islamic lunar calendar, which calculates the length of days differently than the lunar calendar,” said Saleem. “In Islam, the Muslim calendar is used to mark the Islamic years.”

As for the state of nature, Muslims believe that all-powerful God created mankind in the Garden of Eden as “shareholders” in the earth. Holy Quran ReadingAccording to Islam, Adam and Eve disobeyed God and broke his commandment to not eat from the tree of knowledge.

For that transgression, God sent down a plague of locusts who stole man’s food and exposed him to temptation. In response, Adam and Eve were cast out of the garden. In the seventh century, Muslims believe that God sent a messenger named Ishmael to tell them that they must return to the land of the living if they wanted to be saved.

So God is cold-hearted?

“All right, but God also commands us to love each other,” Saleem said. “Even when a Muslim is killing another Muslim, he says he’s doing it to save him. If he truly believed that he should be killed, he wouldn’t obey the commands of God. So, no, I don’t think God is coldhearted.”

How can a dead person communicate with God?

“What is really unusual about God is that he is, in fact, present in everyone and in everyone, he is everywhere,” Saleem said. “If a person dies and is buried, and he believes that he will be resurrected, he will be reborn, like we are reborn from one birth to another.

God can be anywhere at any time. He doesn’t have a permanent home. He’s everywhere, and when you think of God, think of God not as a faraway God, but think of him as present with you all the time.”

To Muslims, he is also omnipresent. In their words, the prophet Muhammad said, “If God is sitting in a corner of a room and you sit at the other end of the room, you can hear his voice in a distance.”

All of this makes many Christians and Jews a little uncomfortable.

“I have never met a Muslim who actually says that Islam is a fair and just religion, because of the problems that are present with Muslims and their treatment of people of other faiths,” said Brian Daniels, a psychologist and a member of the State University of New York at New Paltz faculty of philosophy and religion.

“The fact that God can do anything and can do everything, and if we can’t understand his ways and the nature of his will, we are to be shunned and considered as unfaithful, is so far from the Christian and Jewish belief that anyone who tries to apply that to their own religions is missing the point and gets in their own way.”

What is the basic rule of prayer in Islam?

“In the holy Quran, the first thing that Allah tells us to do when we pray is to bow down before him, to call him by his name, ‘O Lord.’ And we don’t pray with any form of affirmation or negation, or telling him what we want,” Saleem said.

“It’s very much about thankfulness and supplication. After that, he gives us guidance on how to pray, what to do, and how to bow. After that, the rest is up to us. If we get stuck somewhere, we can always go back to his word and keep on praying until we come to a place of clarity.”

What are some of the world’s great mosques?

“I personally visited the Al-Aqsa Mosque in Jerusalem and the Al-Hussaini Mosque in Najaf, Iraq,” Saleem said. “I was deeply moved by both places, as well as the Dome of the Rock mosque in Jerusalem. Also, I had the honor to meet some Muslims during my mission to Mecca.

Some of them are experts on Islamic architecture, such as Yusuf Altu’ai, who designed the first mosque in Malaysia, and who is famous for his expertise on Islamic architecture, and Dr. Raeesi Badeen, who designed a mosque in Bangladesh that took eight years to complete.”